PART I
Overview
1
Introduction: History and Complicity
Adam Jones
In April 2001, convicted mass murderer Timothy McVeigh â about to die in the first US federal execution in 150 years â sent a letter to a Fox News correspondent seeking âto explain ⊠why I bombed the Murrah Federal Building in Oklahoma City,â killing 168 people. He referred to his terrorist action as âa retaliatory strikeâ and âcounterattackâ for the FBI attack against the Branch Davidians at Waco, Texas. But McVeigh then took a surprising analytical leap, turning to âidentifiable pattern[s] of conductâ by the US government in the international sphere:
borrowing a page from US foreign policy, I decided to send a message to a government that was becoming increasingly hostile, by bombing a government building and the government employees within that building who represent that government. Bombing the Murrah Federal Building was morally and strategically equivalent to the US hitting a government building in Serbia, Iraq, or other nationsâŠ. Based on observations of the policies of my own government, I viewed this action as an acceptable option. From this perspective, what occurred in Oklahoma City was no different than what Americans rain on the heads of others all the time, and subsequently, my mindset was and is one of clinical detachment.1
There is no reason, of course, to question depictions of McVeigh as a murderous thug. His letter nonetheless raised some pertinent questions. Why was McVeighâs murderous thuggery and âfree-lance fanaticismâ (Morrow, 2001) viewed as egregious and indefensible, indeed meriting the death penalty, while wholesale thuggery by his government tends to be seen as politics as usual? And was McVeighâs âmindset ⊠of clinical detachmentâ any worse than the criminality and amorality that had turned the United States into the worldâs leading ârogue stateâ? (See Huntington, 1999; Blum, 2001.2)
Around the time McVeighâs letter was released, one long-buried, state-sponsored crime was making global headlines. Bob Kerrey, a former US senator and Democratic presidential candidate who later headed the New School University in New York, acknowledged that on 25 February 1969 he had led a commando unit of Navy Seals in an attack on the South Vietnamese coastal village of Thanh Phong. The Sealsâ primary task was âkidnap or assassination missions, looking to eliminate Vietcong leaders from among the local populationâ (Vistica, 2001). Accounts differ as to what happened when the team arrived in the hamlet. According to Kerrey, the Seals came across a âhoochâ (house) that had not appeared in intelligence reports. âWeâve got some men here, we have to take care of them,â Kerrey said he was told by members of his team. That meant collective killing: âStandard operating procedure was to dispose of the people we made contact with. Kill the people we made contact with, or we have to abort the mission.â Kerrey said he took no part in these initial killings. The team moved on to another cluster of dwellings, where, according to Kerrey, it came under fire, which was returned. Twelve hundred rounds of US ammunition later, Kerrey said he made a terrible discovery. In the âhooches,â âI was expecting to find Vietcong soldiers with weapons, dead. Instead I found women and children.â
Other testimony, though, suggested an even more grisly, and systematic, slaughter of civilians. Kerreyâs Navy Seal comrade Gerhard Klann claimed that Kerrey had been fully aware that the unitâs eventual victims were civilian women and children, and had given the order anyway to mow them down in cold blood. âKlann says that Kerrey gave the order and the team, standing between 6 and 10 feet away, started shooting â raking the group with automatic-weapons fire for about 30 seconds. They heard moans, Klann says, and began firing again, for another 30 seconds. There was one final cry, from a baby.â In response, Kerrey claimed that even if Klannâs account were true, the actions were defensible. âUnder the unwritten rules of Vietnam, we would have been justified [in killing civilians even] had we not been fired upon. You were authorized to kill if you thought that it would be betterâŠ. We were instructed not to take prisonersâ (Vistica, 2001).
The US media and public response to Kerreyâs confession was striking: âmany Americans seem[ed] quicker to sympathize with the former war hero [Kerrey] and to lament the âhorror of warâ rather than focus on the real issues of crime and justiceâ (Goldhagen and Power, 2001). Time magazine emphasized not the victims of the US attack, but the âprivate agoniesâ and âaching experienceâ of âphysically and psychically scarred veterans like Kerrey,â for whom âthe war is never quite overâ (McGeary and Tumulty, 2001).
Amidst the conservative bluster and liberal commiseration, a few commentators and organizations did call for a thorough investigation of Kerreyâs alleged crimes, and the backdrop of US-sponsored atrocities â perhaps genocide â against which they occurred. For Human Rights Watch, Kerreyâs revelations suggested that US military units âmay have directly violated the Fourth Geneva Convention of 1949 and resulted in âgrave breachesâ of that Convention, or war crimes.â The organization called for US Defense Secretary Donald Rumsfeld âto initiate without delay a full and independent investigation to establish whether during the Vietnam War certain U.S. military policies, orders and practices ⊠constituted or led directly to the commission of war crimes by U.S. forcesâ (Human Rights Watch, 2001). Bruce Shapiro, writing in Salon (Shapiro, 2001), called for the establishment of a South African-style âtruth commissionâ to investigate US war crimes in Vietnam. âSuppressed atrocity,â Shapiro wrote, âhaunts not just its victims and shadows not just its perpetrators, but distorts the political life of entire societies.â
The broader debate over Vietnam, after a decade or more of jingoistic posturing, re-crystallized around the figure of former US Secretary of State Henry Kissinger (see the chapters in this volume by Mario Aguilar, Steven Jacobs, and Suhail Islam and Syed Hassan). Kissinger, and the administrations he served, were directly or indirectly responsible for some of the bloodiest crimes of the post-World War II era. They included the sustained US bombing campaigns against peasant societies in Vietnam, Cambodia, and Laos; the Indonesian invasion of East Timor in December 1975, which rapidly assumed genocidal dimensions; and the West Pakistani assault on what was shortly to become independent Bangladesh, in 1970â71, a more gigantic slaughter still. On a smaller scale, but at a cost of thousands more lives, Kissinger encouraged, aided, and abetted the military coup that overthrew the democratically elected government of Salvador Allende in Chile in 1973.
Kissinger has retained a considerable cachet within the United States, as evidenced by his appointment to head the commission struck to investigate the events of 11 September 2001. (Kissinger accepted but subsequently withdrew, citing possible conflicts of interest.) A growing number of voices, however, have called for him to play a very different role: that of prisoner in the dock. The case for arraigning Kissinger for war crimes and crimes against humanity was made most prominently, and pithily, by the British journalist Christopher Hitchens, whose two-part series for Harperâs magazine was subsequently published as a slender book, The Trial of Henry Kissinger (Hitchens, 2001). In the present work, three authors take diverse approaches to the Kissinger case, and consider its implications for the volumeâs central themes.
The United States was not the only Western country to play host to such controversies as a new century began.
In France, Paul Aussaresses, a former general in the Algerian war (1954â62), brazenly acknowledged that during the war âhe and his âdeath squadâ tortured and killed twenty-four prisoners with the full knowledge and backing of the French government.â That government, said Aussaresses, âwas regularly informed about, and tolerated the use of, torture, summary executions and forced displacements of peopleâ (Agence France-Presse, 2001; see RaphaĂ«lle Brancheâs chapter in this volume). Aussaresses was unrepentant about his involvement in the crimes. French President Jacques Chirac, who served in the army in Algeria, declared himself âhorrifiedâ by the revelations; Chirac called for the general to be stripped of his LĂ©gion dâhonneur and face military sanctions. Observers noted that the generalâs account, âand [his] insistence that he is unrepentant, have reopened deep wounds from the most painful chapter of Franceâs colonial past and revived a divisive debate over whether those responsible should or can be brought to trialâ (Agence France-Presse, 2001).
In the end, Aussaresses was put on trial â but for âcomplicity in justifying war crimes,â not for the crimes themselves, which were covered by a 1962 amnesty. In January 2002, Aussaresses was found guilty, and fined $6,500 â âa sentence so trivial that it served only to underline the fact that his deeds were exempt from punishment, and that France had little interest in revisiting the pastâ (Shatz, 2002). Nonetheless, the public re-examination of a past grown stale was surely preferable to a blanket of silence â not least for those who had been on the receiving end, or their survivors, as Mariner notes:
Without a doubt, relatives of the thousands of suspects who were âdisappearedâ during Algeriaâs independence conflict must take some satisfaction in seeing a French court formally condemn the French armyâs abusive practices, even if, from their perspective, the judgment is more than forty years late. The courtâs official acknowledgment that the abuses committed by the French in Algeria were war crimes and, as such, unjustifiable in any circumstances, marks an important step forward. Although much has been written about the systematic use of torture during the war, France has never apologized for its armyâs conduct, nor have French officials shown much interest in sanctioning an official reexamination of the period. (Mariner, 2002)
In Belgium, government authorities and intellectuals finally began to reckon with the countryâs often tawdry, sometimes genocidal, colonial past. The empireâs âheart of darknessâ was in Congo, where independence in 1960 was followed by the murder of the countryâs leading nationalist figure, Patrice Lumumba. In February 2002 the Belgian government, which had âsteadfastly denied any involvement until new evidence collected by a parliamentary commission confirmed the direct role of Belgian agents in carrying out and covering up the murder,â admitted its participation in Lumumbaâs assassination, and formally apologized (Riding, 2002; see Thomas Turnerâs chapter in this volume).
According to the New York Times, âthe motivation for the crime was to avoid losing control over Congoâs resources.â Decades earlier, a similar preoccupation with the vast territory â seventy-five times larger than Belgium itself â had prompted Belgian King Leopold to seize Congo as his personal property, turning it into the grotesquely misnamed âCongo Free State.â Between 1885 and 1908, millions of Congolese males were conscripted into forced labor, and driven deep into the jungle to gather rubber for export. The ârubber terrorâ inflicted a staggering death toll on the laborers, and their protracted â or permanent â separation from wives and families exacerbated the demographic holocaust. Adam Hochschildâs 1997 book King Leopoldâs Ghost exposed for a global public the astonishing scale and savagery of the killing; he estimated the overall toll (direct deaths plus demographic decline owing to the lowered birth rate) as approaching ten million Congolese (Hochschild, 1998).
In response to the furor that Hochschildâs work generated in Belgium, the Royal Museum for Central Africa announced âthe first far-reaching review of Belgiumâs colonial past.â The initiative âraises the broader question of a countryâs continuing responsibility for unsavory [!] actions carried out in its name generations or even centuries earlier. These range from promotion of the slave trade and annexation of territories to colonial repression and ransacking of natural resourcesâ (Riding, 2002). Stated museum director Guida Gryseels: âIt is a reality which touches the deepest part of the Belgian soul. We rea...