Part I
WHY MAKE A LIST?
Since the purposes that lists serve are so various, this section offers some reflections on particular kinds of lists and the insights and satisfactions they can provide. Naming what we want, what we feel, what weâre afraid of, naming the uncertainties or delights or questions that come to mind in the moment can help us take stock of our own shifting priorities, our progress or growth in certain areas, and where we may need to re-awaken and pay closer attention to what weâve sidelined. Lists beget other lists, as do questions. There are scores of answers to âWhy Make a List?â Here are a few.
TO DISCOVER SUBTLE LAYERS OF FEELING
List-making slows you down. You may find your pen hovering in the air above the page or your fingers resting before returning to the keyboard as you ponder what you just put down. You hadnât realized you felt that way. You hadnât known what rush of memory a particular word would triggerâperhaps a well-concealed wistfulness about a road not taken, or an edgy uncertainty about something you havenât fully faced, or an unexpected delight that motivates you to explore further something you may have been postponing for a more opportune time. This may be that time.
When I wrote a list entitled âWhat love looks like,â for instance, I began to realize and appreciate in new ways the kinds of attention Iâd received from people over the years who I wouldnât have said loved me, but who enhanced my life and learning in ways I now indeed would call love. âA babysitter building a block tower,â âA white-haired woman in the picket line,â âA seventh-grade soccer coach on Saturday morningââall embody a kind of generosity and care for othersâ welfare that links love to kindness, justice, and patience.
The great definition of love in 1 Corinthians 13, recited at many weddings but meant as a general guide for loving life and each other all the time, includes these lines: âLove is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices in the truth.â As I made my list, those lines came to mind, and along with them, recollections of occasions when someone showed me what patience, kindness, humility, and good-humored grace look like in the flesh. That list led me down pathways of gratitude I had never fully explored.
As I wrote a line about a grandpa reading, I found myself smiling over the image, since so much of the love I experienced as a child happened as I snuggled onto someoneâs lap or leaned into a shoulder and listened to a story. And as it occurred to me to include âa monk at prayerâ in the list of those who embody love, I thought of all the quiet, unobtrusive, faithful people I have known who have lit my path with love in ways I barely recognized until later.
The act of making this list makes me newly aware of dimensions of love I rarely recognizeâquiet sacrifice, willingness to correct, exuberance, attention to details, laughter. The feelings that arose in the process were the reward for this little exercise. As with many of the lists I look back on, this one seems to offer a kind of archaeological record of emotions felt and refined over the years into more nuanced, rich, colorful experiences.
What love looks like
A seventh-grade soccer coach on Saturday morning
A night nurse changing bandages
A teacher tutoring at lunchtime
A worried parent at three a.m.
A white-haired woman in a picket line
A grandpa reading a storybook instead of the evening paper
A vet who talks to the kitty
A monk at prayer
A babysitter building a block tower
A donor at the blood bank
A husband brewing coffee at six a.m.
A volunteer cutting carrots in the soup kitchen
A sister listening to late-night laments
A mom who says no and finds a yes to go with it
A policy-maker who remembers the poor
SOME LISTS TO TRY:
Seven kinds of satisfaction
Whatâs underneath the anger
What happens in the aftermath
Feelings I tend to suppress
When I am most content
TO NAME WHAT YOU WANT
Knowing what you want isnât as simple or obvious a matter as it might seem. You might fall into a restless, itchy state of discontent or a vague, unspecified wanting during which you find yourself musing in front of an open refrigerator or closet or door, wondering what satisfaction would look like. That kind of unfocused wanting is a very common problemâparticularly among those of us who live in conditions of chronic choice overload.
One solution to that problem may be a list. Pen in hand, line by line, you can get from âI donât know what I wantâ to âI know I want these things.â Itâs like moving out of a confusing fog into a clear landscape of possibility. Once you know what you want (even if you think you shouldnât want it, and have therefore been repressing the wanting), the next steps become clearer. If itâs a vacation, you can check the calendar, review your cash flow, and begin to plan. If itâs learning to swing dance, you can look for local classes online and consider how to make room for lessons in your life. If itâs a closer relationship with your spouse, you can make an occasion for the conversation youâve been postponing, or a special dinner just for the two of you. If itâs a deeper spiritual life, you can make a list (!) of the books others have recommended, or take a day at a retreat center or an hour at a lakeside for quiet prayer or meditation. Whatever your wants, listing them can not only give direction but also unleash the energy you need to move in that direction.
Of course, wants change over time, sometimes without our fully realizing it. It may dawn upon us gradually that the car we thought we were âsaving up forâ or the trip we hoped to take before older age is no longer appealing. Now we find ourselves with other wants. They may be focused less on things and more on making time and space for friendship, developing dormant talents, learning new skills, finding companionship in conversation, nurturing our spiritual growth. Or it may be that persistent desires we have dismissed as trivial deserve some attention: a new hairstyle, a different color on the walls, raised beds in the garden, the one piece of jewelry itâs always felt excessive to ask for, conversation with a growing child about something we rarely broach.
I recognize that my wants have changed over the past decade; theyâre simpler in some ways, more focused on lessâfewer commitments, fewer things to take care ofâand clearer about desires I would call âinnerâ or âspiritualââtime, space, silence, reflection, time with friends. Hereâs a recent list:
What I want now
Quiet companionship
Good walking shoes
Candlelight every evening
Good coffee every morning
Time to read
And reread
Energy to care for those who need my care
Podcasts worth pondering
Suppers and song with people I love
This list included lines that, as they occurred to me, helped me recognize that shift. And I realized that I already had some of these things, which made me aware again of a simple, lovely, useful definition of contentment: wanting what you have.
The âNowâ is an important part of this listâs title. Noticing how wants change is important information for us and for those who know us best. Itâs so easy to think we have ourselves or our loved ones âpegged.â But they can surprise us, and we can surprise ourselves. Thatâs why naming wants can be revelatory. We discover that we want something we hadnât quite botheredâor been brave enoughâto identify. We find ourselves wanting with more wistfulness or urgency or eagerness than we had realized.
These wants inspire other variants of the âWhat I wantâ list: âWhat I want right nowâ; âWhat I want but hesitate to ask forâ; âWhat I want but am embarrassed to ask forâ; âWhat I want to wantâ; âWhat I wish I didnât wantâ; âWhat I want for the people I love.â Itâs important to consider these and other explorations of wanting as a dimension of inner life. The more we list various kinds of wants, the more we discover that desire itself is a life force. The blissful state of wanting nothing may be a valuable ideal and a mark of spiritual advancement, but itâs unlikely that weâll be able even to approximate that kind of holy contentment without first and fully acknowledging the desires that drive us, sometimes getting us into trouble, sometimes teaching us. Knowing the good we do want can temper and direct these desires, and is a helpful step in learning what we should want. Itâs part of the process of learning to want the best things, of educating our desires.
Of course, even when we bring all this awareness to our wanting, we may not get everything we want. But knowing what we want helps us consider whatâs possible and also recognize what we may simply need to let go of. I may want to learn to make and glaze a pot, but given all the other things I want, that may just not happen. So Iâll admire other peopleâs pots and go on with my limited life. Lists help me do that. They also help fuel hopes, showing us that there are any number of things we can learn and try and enjoy more fully. To look them in the face is to greet them, in a way, and to honor them, and to move in their direction.
SOME LISTS TO TRY:
Things Iâve begun wanting recently
Things Iâve wanted for the last five minutes
Things Iâve wanted for more than five years
Things I want for the next generation
Things Iâd like to stop wanting
TO CLARIFY YOUR CONCERNS
Whether or not you set out to make a list of current concerns, as soon as you set out to make a list at all, theyâre likely to come up. When you make a list, you open a space in which things can bubble up from where theyâve lain trapped in pockets under the surface of consciousness. Fears, especially, often go unnamed because theyâre hard to face and easy to hide behind the false comfort of denial. Guilt and regret also get pushed underground, and anxieties about othersâ lives that we canât do much about, and discontents that seem a little dangerous to explore. So, for example, my current list of concerns might look something like this:
This seasonâs concerns
The dying of a dear one
Information overload
Climate change and carbon footprints
A friendâs divorce
My spouseâs discouragements
And my own
How to find time for what I treasure
And silence ...