Prophecy

Things to Come

James L. Boyer

• Publisher: BMH Books
• Year: 2018
• eBook ISBN: 9780884690108
• Topic: Theology & Religion
• Subtopic: Biblical Studies

To know the future - is a subject that holds great fascination to the general public. Throughout the ages of man there have been those who promised to be able to foretell. Most have been doomed to failure; a select group, the true prophets of God, have been the exception.

The predictions found in the Word of God are in a class by themselves. It is in God's Word where truths are unfolded and prophecies are made that never fail. This study guide by Dr. James Boyer deals with some of the major themes of Bible prophecy, and we know it will hold for you hours of profitable Bible study.

It is a carefully prepared, well-developed study guide covering the major topics of Bible prophecy with clear terminology and helpful outlines. Past prophecies, future prophecies and "You in Prophecy" are topics discussed. Plus, a helpful chapter on "Prophetic Teaching: Its Practical Values."

1

Predictive Prophecy:
Its Nature and Importance

INTRODUCTION

This series of studies will deal with a subject of great interest. Most people are concerned about what the future holds and would like to know what is going to happen. But these studies are not merely to satisfy curiosity. They deal with matters of great importance, and they involve very personal and practical values.

THE AIM

In order to have a proper background for the whole series, we need to see that prediction of the future is a part of the whole message which God gave by inspiration to the prophets who spoke forth His Word. This study should increase our appreciation of the Bible as God’s Word as we see how Bible predictions have already been exactly fulfilled. In view of man’s obvious inability to foretell future events, the Bible’s accuracy in doing so is proof that it is God’s Word, not man’s.

THE DEVELOPMENT

First, our study turns to a passage of Scripture which shows that the ability to correctly prophesy future events is a mark of a true spokesman for God.

Second, we select just one example, from the dozens of such in the Bible, of a predictive prophecy, and show how later history verifies its exact fulfillment.

Third, we turn in the New Testament to see how one of the Lord’s apostles evaluated the importance of the prophetic Scriptures.

THE EXPOSITION

I. Only God Can Reveal the Future (Deut. 18)

There will not be time to deal with all of this passage or to look at all the interesting details. Three chief ideas should be made clear.

1. Israel was forbidden to use fortune-telling to learn the future or any other unknown secrets (w. 9-14). Deuteronomy gives us the farewell message of Moses to the children of Israel on the eve of their entrance into the Promised Land. He had led them out of Egypt and for forty years through the terrible experience of the wilderness wanderings. Now God had brought them to the east bank of the Jordan and was ready to take them across into Canaan. But that venture was to be led by another man, Joshua, and Moses gathered the people together to take his farewell and to give them his final words of advice as they entered into the land.

Among the admonitions was this warning against following the abominable practices of the heathen inhabitants of the land. All the practices referred to are forms of fortune-telling, seeking to discover the future or the most favorable course of action by superstitious means. These practices included examining the livers of sacrificial animals, watching the flight of birds, reading the stars, consulting with the spirits of the dead, and contacting demons. Moses warned Israel that all such practices were absolutely forbidden by God; they are abominable to Him.

God still hates every form of fortune-telling. Although the methods have changed slightly, basically, all forms of fortune-telling in use today are merely slight adaptations of the ones described here. Reading palms, tea leaves, cards, astrology and horoscopes, spiritualism, communicating with the spirits of dead relatives, Ouija boards, table tapping, and so forth, are practices absolutely forbidden by God. Whether in fun or in seriousness God’s people should have nothing to do with them.

2. Instead of these, God gave Israel a prophet to speak His words and to reveal His will (w. 15, 18). God’s people were shut up to one method of learning what the future held and how they should conduct their lives. God himself would tell them all they needed to know. He would do this through His own appointed mouthpiece, His prophet. When Israel wanted to know something, she could come to God’s prophet.

In that day, Moses exercised the office of prophet. These verses tell us that God would raise up another like Moses after Moses was gone. This no doubt had its first application to that line of true prophets which God gave to Israel through their long history, including Samuel, Elijah, and Isaiah. But its full meaning was realized when Christ himself came to give men God’s final revelation of himself and His will.

God’s perfect and final revelation has now been incorporated in a Book, the Bible. To us, the application is clear. If we want to know anything about the future, or other spiritual secrets of life, we may go to this Book. We must be satisfied with the answers given there; we are not to seek further information from fortune-tellers. God has told us in this Bible as much as He wants us to know about such things.

True prophets spoke forth God’s message to men. God’s Spirit so directed and safeguarded their messages that what they said was exactly what He wanted said. Prophecy produced the inspired Scriptures.

3. The test of a true prophet was his ability to predict future events (w. 21-22). Man is notoriously unable to foretell what the future will bring. With all his scientific equipment he is often wrong even about tomorrow’s weather, and political forecasts are still more unreliable. But God sees from the vantage point of eternity. The future is as plain to Him as are the present and the past.

So if a prophet predicts that some event will take place, the test of his message is the future. If his prediction does not come to pass, he is proved false; he was not speaking from God. If it comes to pass as prophesied, it proves that the message was from God. One of the most effective proofs of the genuineness of the Scriptures is the fact of fulfilled prophecies.

II. A Remarkable Example of Fulfilled Prophecy (Ezek. 26:1-14)

Of the many that might be used, we select one sample. Ezekiel prophesied the destruction of one of the great cities of his day, the Phoenician city of Tyre. The prophecy was given in the eleventh year of King Jehoia- chin’s captivity (v. 1), or about 587 B.C.

As we read the prophecy we are struck with the peculiar change of subject. In verses 3-6 the ones who are to bring about the destruction of Tyre are spoken of in the plural: “Many nations [v. 3] … they [v. 4] …the nations” (v. 5). Then in verses 7-11 this plural subject is dropped and a singular subject is used: “Nebuchadrezzar [v. 7] …he” (w. 8, 9, 10, 11). In verses 12-14 the prophet returns to the plural subject “they,” that is, the “many nations” of verses 3-6. Thus, the prophet indicates by his choice of words that there is a twofold destruction in store for this great city.

When we look at the fulfillment, it all becomes clear. One year after the prophecy was given, Nebuchadnezzar came up through the whole seacoast, capturing everything as he went except Tyre. This city resisted his attack and he besieged it for twelve or thirteen years. Then, when it appeared they could hold out no longer, the king of Tyre moved the government, its treasures, and many of its people out of the city on the mainland to an island fortress one-half mile out in the Mediterranean Sea. When Nebuchadnezzar captured the city he was unable to defeat the king of Tyre or to touch the city’s great wealth. The prophet Ezekiel refers to this in 29:17-18.

This, however, left a large part of the prophecy concerning Tyre unfulfilled, and it remained so for over two hundred fifty years. Perhaps some unbeliever might scoff and say that Ezekiel made a shrewd guess as he saw Nebuchadnezzar coming. But no guess can explain the amazing events which began to transpire with the coming of Alexander.

Alexander the Great with an army of thirty to forty thousand men began his triumphal march by invading Asia Minor in 334 B.C. He swept across Asia Minor, through the Cilician Gates into Phoenicia and Syria, encountered the Persian King Darius III at Issus in 333 B.C., and easily defeated over two hundred thousand Persians. To keep control of the sea and to protect his lines of communication, he did not follow the enemy inland but turned and went down the Phoenician coast. Biblus and Sidon surrendered, but Tyre resisted. This angered Alexander, and he began a siege of the city which is described as “the most difficult undertaking in all his wars.” Of course, the people of Tyre did again what they had done earlier under Nebuchadnezzar: they moved out to the island fortress. But Alexander was not to be turned aside. To get to the island he built a causeway through the sea, scraping the ruins and foundations of the mainland city, even the dust of the city, to get materials. The Tyrians with their navy were able once to destroy this bridge, but Alexander got ships from other Phoenician towns that had surrendered and rebuilt the causeway right up to the walls of the island fort. After seven months he succeeded in breaking through.

Ezekiel’s prophecy was fulfilled with amazing accuracy. He had said “many nations”; there was Babylon in 572, Persia in 525 and in 351, and then Alexander, with an army made up of many nations, in 333. Ezekiel told of breaking down her walls and towers and scraping her dust into the sea. He spoke of Tyre becoming a spoil to the nations. And although Nebuchadnezzar got no spoil, Alexander did. Six thousand of the city’s inhabitants perished by the sword, two thousand were crucified, and thirty thousand women, children, and slaves were sold into captivity.

But even this is not the end. Ezekiel went on to make what is probably the most remarkable prediction of all. Verses 13 and 14 of chapter 26 describe the end of Tyre for all time and make the solemn prediction, … thou shalt be built no more.” That makes the prophecy extend down more than two thousand years into our own time. Has it proved true?

According to history Tyre was rebuilt by the Seleucids. In New Testament times it was still a large city (Acts 21:3-4). It was finally destroyed by the Turks in A.D. 1291. Today there is a small Arab seaport, Sours, or Tsur, of five to eight thousand people. But the prophecy has not failed, for these later cities are not located on the ancient site. The causeway built by Alexander has created a sandy isthmus extending out from the mainland and joining the former island to the shore. On this causeway fishermen still spread their nets (Ezek. 26:5). But the ancient city has never been rebuilt, in spite of the fact that a good spring of water is available there.

Tyre’s sister city in ancient Phoenicia was Sidon, twenty miles away. Ezekiel also prophesied concerning this city (28:20-23). He spoke of pestilence and blood in the streets, all of which has been abundantly witnessed to by history from then till now. But he said nothing about its not being rebuilt or continuing. And it has continued, is still an important city. How could Ezekiel have known? The answer is obvious: God knew, and He told Ezekiel what to prophesy. “Holy men of God spake as they were moved by the Holy Ghost” (II Peter 1:21).

III. The Importance of the Prophetic Word (II Peter 1:16-21)

This passage from II Peter clearly and vividly calls our attention to the importance of the prophetic Word, the function it is intended to perform, the period of its operation, and the proper manner of handling it.

1. The relative importance of the prophetic Word (w. 16-19). The key to understanding these verses is in verse 19, in the words “a more sure word of prophecy.” More sure than what? In verses 16 to 18 Peter tells about his remarkable experience in the Mount of Transfiguration. There he and two of his fellow disciples were eyewitnesses and earwitnesses of Christ’s majesty. They saw Jesus transfigured before their eyes, until He shone forth in all the dazzling glory of His essential deity. They remembered He had told them just before (Mark 8:38; 9:1-2) that some of them would not taste of death until they had seen the Son of Man coming in His power and glory. Now they were convinced that this transfigured appearance of Christ was an actual preview of that future coming. So Peter says (v. 16), “We have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.” Also, they had heard with their ears the supernatural voice from heaven witnessing to the identity of this wonderful person. What could possibly be more sure than such supernaturally attested personal experiences?

Yet, Peter says, we have a “more sure word” than these, the Word of prophecy. That means that the testimony of Scripture, specifically here the prophetic Scripture, is more sure, more authoritative, more convincing than any testimony directly from the life of those who actually experienced miracles and supernatural signs. If Peter and Paul and John and the rest of the apostles all were to appear in person today on a public platform and declare their wonderful experiences, these all would not be as important as the words of this Bible we have had all along! Compare this with what Jesus reported as the words of Abraham to the rich man in Hades (Luke 16:27-31).

In view of this, Peter presses home his exhortation, “whereunto ye do well that ye take heed.” Would you listen if God spoke audibly from heaven? Then, even more, listen to what He has said in the Word of prophecy.

2. The function of the prophetic Word (v. 19). The sure Word of prophecy is as “a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” Thus Peter describes its heavenly intended purpose.

This world through which we must pass as pilgrims and sojourners is indeed a dark place. It is dark morally because of sin. Men love darkness rather than light because their deeds are evil. It is dark mentally because of ignorance and superstition. Men cannot read the future, and they often cannot understand the things which are happening to them and around them. It is a dark world spiritually, because it is without God. Men are groping around in this dark night, seeking someone to lead them. You and I, God’s people, are the light of the world. We must show them the way to God and to life. We have in our hands the lamp of prophetic truth, shining in a dark place.

It is a lamp only, not a sun that is bright enough to drive away all the darkness. Prophetic Scripture will not light up everything; it will not answer every question that curiosity might raise about the future and its events. But it does give us enough light that we can see to get along through this dark world. It reveals hidden dangers and exposes evil. It allays fears, guards against false hopes, encourages us in the face of trying circumstances. It guides our steps and keeps us from stumbling in the dark. This is really all we need today, for we walk by faith, not by sight.

And it is only temporary, a light shining “until the day dawn.” That day will be the second coming of Christ and the fulfillment of all the prophecies related to it. Then the world’s night will give way to the new day of the messianic kingdom. The Sun of Righteousness will arise with healing in His rays. When the full light of fulfillment has dawned, there will no longer be needed the precious lamp which has led us while we were in the dark place.

The next phrase has been interpreted many ways. The light of prophecy shines until “the day star arise in your hearts.” Perhaps this refers to a secondary purpose of prophecy: not only to point to the second coming of Christ, but also to lead men to receive Christ in their hearts even now. This certainly is a legitimate application. Or, it may refer to the Rapture, the daystar that precedes and heralds the full dawn, which will affect only the believers, the blessed hope which prophecy causes to arise in our hearts.

Thus the purpose of prophetic truth is to light our way and direct our lives through the darkness of this world, pointing us with hope to that blessed day when Jesus will come again. Is it performing its function in our hearts? It will if we let it shine by studying the prophetic Word. So the basic purpose back of this series of studies is intensely practical. This study will help steer you away from mere sensationalism and idle curiosity and emphasize its practical usefulness.

3. The manner of pursuit of the prophetic Word (w. 20-21). Peter closes this section with a warning and a word of instruction as to the proper way to handle prophetic Scripture. It is not “of any private interpretation.” This passage has been understood in several ways, more than one of which are possible and express important truths.

Some take it to mean that the prophetic Scriptures are not to be taken alone and interpreted without regard for the rest of Scripture. Always we must safeguard our interpretations of prophecy by comparing them with the full teaching of the whole Bible. God doesn’t contradict himself, and if our understanding of any particular prophetic utterance makes it contradict other Bible truth, then our interpretation must be wrong. This, of course, is true, but it should not be pressed to teach that unless a truth is expressed elsewhere in the Bible it is therefore wrong. Some Biblical truths are presented in a single Scripture reference.

Others understand the verse to teach that the prophetic Scriptures are not to be limited to the times or the understanding of the prophet who wrote them. They may have had a personal, direct, private meaning to those to whom they were first uttered; they may have been understood in some particular way at that time. But that does not exhaust their true meaning. Peter spoke of this in his first epistle (I Peter 1:10-12). He pictured the prophets themselves as carefully searching into and studying their own prophecies to try to understand what they meant, and being instructed by the Spirit that they ministered this message not merely to themselves, but also to us many generations later. This, of course, is vigorously denied by the scoffers and unbelievers, but to the believer it is one of the strong proofs of the inspiration of God’s Word. If the verse is so understood one must take care that he does not extend this principle to the point that it justifies “spiritualizing” or allegorizing the clear prophetic Scriptures.

Others understand the words “not of any private interpretation” as though they referred to the origin of the prophetic message; it did not come from the prophets themselves, but from the Holy Spirit. That, of course, is true, as the next verse explicitly tells us. But the meaning of the word translated “interpretation” and the present tense of the verb argues strongly that there is more here than simply a repetition of the sense of verse 21.

To the present writer it seems best to understand these words to mean that the prophetic Scripture is not to be understood merely on the human level; it needs the guidance of the Holy Spirit himself, who originally gave it. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (I Cor. 2:14). Of course, this is true of all spiritual truths, but it is especially true of the prophetic S...

Table of contents

• Cover Page
• Halftitle Page
• Title Page
• Dedication
• Copyright Page
• Foreword
• Table of Contents
• 1. Predictive Prophecy: Its Nature and Importance
• 2. Messianic Prophecy: The First Coming
• 3. Second Coming of Christ: Rapture … Phase One
• 4. Second Coming of Christ: Revelation … Phase Two
• 5. The Jew: His Land in Prophecy
• 6. Gentile World Kingdoms in Prophecy
• 7. The Antichrist and the Great Tribulation
• 8. The Church in Prophecy
• 9. The Resurrection in Prophecy
• 10. The Judgments in Prophecy
• 11. You in Prophecy
• 12. Signs of the Times
• 13. Prophetic Teaching: Its Practical Values