
- 176 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
For Ministers about to Start...or about to Give Up
About this book
"From Moses and the Israelites to Paul and the Corinthian Christians to all who have served the church since then, this thing called spiritual leadership has been thorny." In For Ministers about to Start... or About to Give Up, Travis Collins lays bare the realities of church leadership while affirming the call to ministry. Stories of his many years of experience as a senior minister, a missionary, and a church consultant are laced with practical tips on treating burnout, wrestling with divisive matters, and recapturing the hope, the faith, and the joy in the call to vocational ministry.
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Yes, you can access For Ministers about to Start...or about to Give Up by Travis Collins in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
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Topic
Theology & ReligionSubtopic
Religion1

What You Do Is Hard
āIāve worked in state government, a Fortune 500 company, and even a political campaign. The worst experience Iāve ever had at a job was working full-time in ministry.ā
āJOHN, A FORMER EXECUTIVE PASTOR1
Now that weāre rolling, let me state the obvious but necessary: What you do is hardāreally hard.
In the February 25, 2014, issue of Forbes online (at Forbes.com), Rob Asghar ranked the ā10 Hardest Leadership Roles.ā Coming in at number five was āPastor, Rabbi, Mullah or Other Holy Leader.ā2 What you do is hard. It is an honor. It can certainly be thrilling at times. And we often see the gift of Godās mercy in the work. But it is still hard. When I talk about this with ministers, I hear shocking stories of abuse: from slashed tires to physical threats made to children and spouses. The job has struggles and hurts that many jobs do not. It can be so tough that theologian Stanley Hauerwas has declared, āGod is a nasty employer.ā3 Of course itās true that lots of other vocations are hard as well, so I donāt want to over-dramatize what ministers face. This is not a whine fest. Nevertheless, the fact that many vocations are difficult does not negate the often painful truth: What you do is hard.
Letās face it: (1) there is nothing quite as ugly as Christians acting badly; (2) no hurt hurts quite like church hurt; and (3) when you combine unhealthy, unhappy people with the accommodating (āwe have to be nice even to the mean folksā) environment of church, things can go sideways quickly. This is why a lot of the folks who start out optimistically in ministry will spend most of their vocational lives selling shoes, real estate, or retirement plans. Many will be terminated by their congregations because they either didnāt āproduceā or they couldnāt do important things like maintain sexual purity. Many ministers will grow so tired of the congregational bickering over trivial things that they will walk away shaking their heads incredulously. Many will leave their ministry posts with nowhere to go because to remain would jeopardize the well-being of their families. J. R. Woodward reported that āBobby Clinton and his team, after studying over a thousand biblical, historical and contemporary leadersā lives, discovered that 70 percent of those who begin their spiritual journey well end poorly.ā4
Lots of newly called ministers decide at the outset to serve in some ministry role other than on the staff of an existing church. Theyāve heard too many bad stories from those whoāve been there.
What you do is hard.
New studies seem to come out monthly noting the crisis of hurt and burnout among vocational ministers. Some data are communicating things such as: āThe majority of American ministers are suffering from burnoutā; āFifty percent of pastors surveyed are so discouraged that they would leave the ministry if they could, but have no other way of making a livingā; and, āEighty percent of seminary and Bible school graduates who enter the ministry will leave the ministry within the first five years.ā5
People are describing the current situation with words like epic proportions, scourge, and plague. We clearly have a big problem. Bill Wilson, President of the Center for Healthy Churches, called it a āpandemic.ā Iām talking about a plague of pastors hurting so deeply that they are leaving vocational ministry, thinking about leaving, or choosing to remain in vocational ministry with such an albatross of discouragement around their necks that they are not reaching their leadership potential.
I found this āpastor burnout jokeā on the website www.pastorburnout.com:
Jesus made a quick return to earth for a visit. He came upon a lame man, had compassion on him, and healed his leg.
Further down the road, our Lord came upon a blind man, had compassion on him, and healed him.
A little further down the road, Jesus came upon a man sitting on the curb sobbing his heart out. Jesus asked him what was wrong. The man cried out in agony, āIām a pastor!ā Jesus sat down beside him, put his arm around himā¦and cried too.
A lot of pastors arenāt laughing at that joke.
Large numbers of pastors are drinking too much and looking for love in all the wrong places. Words like coping and surviving have replaced words like visioning and growing. Dreams of Kingdom expansion are giving way to dreams of early retirement. Iām not whining, mind you. It aināt whining if itās true.
I canāt get over these statistics about our fellow ministers6:
- 28 percent of ministers say they have at one time been forcefully terminated.
- 33 percent say that being in ministry is an outright hazard to their family.
- 75 percent report severe stress causing anguish, worry, bewilderment, anger, depression, fear, and alienation at some point in their careers.
- Doctors, lawyers, and clergy have the most problems with drug abuse, alcoholism, and suicide.
- Only 1 out of 10 local church ministers will retire from that role.
The research is both alarming and consistent.
Pastorsā waistlines and blood pressures exceed the average citizenās. Certainly, some of that comes from a surprising shortage of self-discipline and a shameful lack of self-care. Weāve got to own that, and weāll talk about that later. But some of our health problems are undoubtedly a result of the stress of the job. So is the fact that depression is becoming a widespread curse of vocational ministry, and get this: the life expectancy of ministers is falling.7
We pastor-types have always had our problems. A desire to please everybodyāa common trait among ministersānever has served us well. Projection onto the pastor of congregantsā anger at parents or God or bad bosses also has forever been an occupational hazard. Moral failures of ministers might get more press in recent years, but they arenāt new. And bullies who canāt get away with intimidation at work have always found the church to be an easy place to push people around. Those issues arenāt of recent origin.
Why So Hard?
Iām sure that being a spiritual leader has never been easy. But somethingās different nowadays. Sheri Ferguson noted that āradical changes in our society over the past 50 years have fundamentally redefined the very nature of what it means to be in ministry.ā8 Why does life seem harder for ministers now? Here are some suggested reasons.
A Matter of Trust
There was a day when trust was the ministerās to lose. Now it is his or hers to gain. The growing distrust of all leaders9 makes it tough even on clergy. The proverbial pedestal might have been embarrassing and uncomfortable for ministers in the past, but it gave us a platform that we no longer have.
Incivility
Incivility is also growing in our culture, and itās infecting churches. Conflict is often cited as the number one killer of ministersā passion. Churches have always been mixed blessings to those who labor in them. Just read the New Testament; some of those churches were beyond dysfunctional. Nevertheless, Peter L. Steinke writes a lot about congregational conflict, and he declared, āNot only are the number of incidences rising, but also the number of people who are stubborn, deceptive, and mean.ā10 Nastiness is rather ubiquitous. Itās so bad across the pond that our British brethren are forming a ministersā union for protection against church bullies!11
Respect under Siege
There is a universal lack of respect for authority and expertise. Physicians, for example, are being chastised and challenged by their WebMD-educated patients. Likewise, people who have a theological education and who make church leadership decisions every day are challenged on their leadership like never before by people in their congregations. Being the pastor of so many people who know best how to run the church can be exhausting!
Loyalty Decline
Institutional loyalty hasnāt been popular since Nixon was President. Meaning that if your church is the Cathedral of Cool or the First Church of Perpetual Hipness, then youāre in good shape. Until, that is, the Community Church of the Latest Happeninā moves down the street from you. Then those who found it easy to switch to your church will find it equally easy to switch from your church.
Stunted Growth
Itās hard to make changes without the momentum that comes from growth, and church growth is rare in North America.12 People who are otherwise resistant to new things often look around at lots of new people and are awakened to the inevitability of doing things differently.
The Youth Deficit
The growing scarcity of young adults in so many congregations makes it more difficult to make changes, and the inability to make changes makes it more difficult to reach young adults. Itās another catch-22. Weāve got to have young adults to attract young adults, and we are not likely to reach young adults without intentional new approaches.
Secularization
The culture in North America (in fact, in much of the Northern Hemisphere) is becoming increasingly non-Christian,13 so attempting to grow a church is swimming against the tide. When the church isnāt growing, fingers get pointed at the ministers. In addition, when a pastor stands up before an assembly that only half fills the sanctuary, he or she is likely to deliver a half-assembly kind of sermon! Most of us are energized by the electricity that comes from a number of Godās people getting together to worship and hear His word preached. When the room is not electric, the preacher is usually not electric eitherā¦which makes it less likely that people will come back to hear him or herā¦which makes it less likely that the preacher will preach with energyā¦which becomes a vicious cycle.
Elusive Relevancy
The culture is changing so rapidly that finding relevant means of communicating the unchanging story is like trying to hit a moving target. For example, if your church is just now fighting over starting a contemporary service, itās probably too late to start one. Meaningful forms of worship, as well as outreach efforts like how to āmarketā your church, are hard to figure out with peopleās routines and even worldviews changing so quickly.
The Missing Alarm
Nobody talks about sin and hell anymore!14 It is not in vogue to mention āsinā these days. āFrailties,ā āfoibles,ā and āfaultsā are far more fashionable. And how dare a minister suggest that some people might actually spend eternity in a hopeless, Godless existence. Iām not advocating fear-based leadership, but itās significant that the congregation has lost its sense of urgency and that the role of the minister has lost some of its weight.
With this urgency gone, it has been replaced in many churches with the atmosphere of a family-friendly club. Church has commonly become a place for fun and fulfillment, group therapy, and avenues to get involved in care for our planet. We look a lot like a really good, nonthreatening, nonoffensive gathering for dogooders. But so do lots of organizations, like your local Community Service Club, Rotary, the Sierra Club, and Girl Scouts. So, given the fact that there is not all that much difference between church and other nice organizations, and the fact that other organizations meet at more convenient times and donāt ask for 10 percent of our income, why should people go to church?
In fact, itās telling that the āAtheist Churchesā have become something of a phenomenon! Two British comedians were just looking for a laugh when they started the āAtheist Church,ā but it caught on. There is good music, a motivational message, an emphasis on righting societyās wrongs, and opportunities to improve their communities. āThe only thing missing,ā said a November 10, 2013, USA Today article, āis God.ā
Iām not suggesting we ought to try to āscare the Hell out of people.ā Iām just saying that the dispensing of pabulum is not serving the church well. After all, folks can go to Atheist Church for that.
The Search for Predictability
People are so frightened by the unnerving changes going on around them that ...
Table of contents
- Cover
- Title
- Copyright
- Contents
- Editorās Foreword
- The Leadership Dance
- 1 What You Do Is Hard
- 2 There and Back
- 3 Keep Watch āKeep watch over yourselvesā¦ā
- 4 All the Flock āā¦and all the flockā¦ā
- 5 The Call āā¦of which the Holy Spirit has made youā¦ā
- 6 Overseers with Authority āā¦the Holy Spirit has made you overseers;ā
- 7 Shepherds vs. Hired Hands āShepherd the Church of Godā¦ā
- 8 The Church of God āā¦the Church of God which He bought with His blood.ā
- Notes
- Bibliography