This edited volume joins a line of research that uses narratives, self-identification stories, and testimonios as theory, methodology, and advocacy focusing on the lives of Latinas. Nine authors engaged in an inquiry into life experiences that have been relevant to the narratorsā processes of becomingābecoming Latinas, students, anti-racist teachers, and advocates. Their narratives highlight experiences involving what can be described as practices of erasure, but more importantly, they feature a range of agentive actions and discourses with implications for the schooling of students from minoritized1 communities, especially the schooling of Latinxs, who represent one-fourth of U.S. elementary, middle, and high-school students (IES National Center for Education Statistics, 2019).
My discussion of the narratives in this chapter is framed by an age-old question pursued by many scholars, and most recently raised by Anna Stetsenko (2017): āHow can people be understood fundamentally as agentive persons choosing and making ātheir wayā and, at the same time, as constituted at the very core of their being and existence by the social forces and structures seemingly beyond themselves?ā (p. 4). This question has shaped not only my own biography but also my inquiry on the interaction between educational contexts that constrain agency and those that open up spaces for teaching, learning, and agency. As Hall (1985) put it, echoing a Marxian principle: We make history and we can change history ābut on the basis of anterior conditions which are not of our makingā (p. 85). Working within this premise and challenging the individual/society dichotomy prevalent during his time, Vygotsky (1978, 2004) showed how individuals create, appropriate, and transform cultural tools and artifacts available to them for their own purposes. His proposal was profoundly agentive and his ideas about cultural mediation āas the main pathway for development were combined with, and embedded within, his social activism and a passionate quest for equality and justiceā (Stetsenko, 2017, p. 89).
In her book, The Transformative Mind: Expanding Vygotskyās Approach to Development and Education, Stetsenko (2017) elaborates on these proposals and puts forth a dialectical view of agency called a Transformative Activist Stance in education. Her response to the question above on individualsā agency as enacted within social forces and structures beyond themselves resonates with my reading of the narratives presented in this volume, which center issues of identity, erasure, agency, and schooling. The central theme of Stetsenkoās critical sociocultural proposal is that human development is a collaborative project of people changing and co-creating the world together, contributing change efforts oriented by social justice and equity goals. Within this premise, every person matters because the world is evoked and created āby each and every one of us, in each and every event of our being-knowing-doing-by us as social actorsā (p. 7). We are āagents of communal practices and collective history, who only come about [as humans] within the matrices of these practices through realizing and co-authoring them in joint struggles and strivingsā (p. 7).
Paraphrasing the premise of her proposal, it can be said that in fighting erasure and the structures that promote it, there are no insignificant contributions. Acknowledging that we live within contexts and structures that facilitate or stifle our agentive potential with real material consequences, every effort and story of each teacher, student, and parent counts and matters. These efforts, local and little as they may be, contribute to co-creating history; each one can help change the world; through each one we realize our humanity. Narratives, then, are approached in this book as a type of activism. Storytelling has been a core strategy of Latinx2 communitiesā organized and ongoing struggle for a liberatory education. Teachers have often been central to those stories or their narrators as accomplices to the struggle for change. This volume recognizes that teachersā roles as activists are of critical importance in this struggle. Convinced of the power of stories and the power of teachers to generate change, we offer this edited volume.
As a Latina researcher and teacher educator working at a predominantly white institution of higher education that is committed to social justice through its mission and policies but that is still wrestling with how to better serve its students of color, I have been fortunate to teach a graduate methods class on āLatina Women Narrativesā every other year. The course has become a space where students not only engage with narrative methodologies but one in which Latinasā experiences are brought forth and centered into the curriculum, a rare occurrence at predominantly white institutions of higher education. It has been humbling to learn about my studentsā stories of struggle, survival, and self-identification processes. Their narratives raised many critical issues about the educational systems serving Latinx students, and I soon realized that these stories needed to be shared with Latinx communities and those interested in the education of students of color. The book then ...