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THE ANCIENT WORLD
Humans being what they are, it is probably reasonable to assume that assassinations have been happening ever since there was any kind of organized society. Lawrence Keeley, an anthropologist from the University of Chicago, investigated how violent ancient communities were, and decided the answer was: âveryâ. Excavating a prehistoric Californian Indian village, he discovered the percentage of inhabitants who appeared to have suffered violent deaths was four times what you would find in modern America and Europe, while in an ancient Egyptian cemetery dating back 12,000 to 14,000 years he found that 40 per cent of those buried had evidence of wounds from sharp stones, with a number having multiple injuries to their heads or necks.
Egypt
A good candidate for âfirst known victim of an assassinationâ is an Egyptian pharaoh named Teti (sometimes known as Othoes) who died in 2333 BC. The ancient Egyptian historian Manetho, writing around 300 BC and probably drawing on materials that have since been lost, says Teti was âmurdered by his bodyguardâ. The pharaoh was dubbed âHe who pacifies the Two Landsâ, and this is seen by some historians as implying that he came into his kingdom at a time of strife. Certainly he was the first pharaoh of a new dynasty, the sixth, and his predecessor, Unas, had died without leaving a male heir. Teti took Iput, Unasâ daughter, as one of his wives, and while he ruled there is evidence of Teti trying to tighten up security. He greatly increased the number of guards and sentries and introduced a new job entitled âoverseer of the protection of every house of the kingâ.
Estimates of the length of Tetiâs reign range from 12 to 23 years, and not all historians are convinced he was assassinated. After all, Manetho was writing about 2,000 years after the event, but there is other evidence. A number of senior officials including a vizier, the chief physician and the overseer of weapons had their memorials defaced. Some had their names erased, their images chiselled away or their remains moved. This was a dreadful fate usually meted out to hated criminals, because it meant that in the afterlife they would be homeless and condemned to endless wandering. Do these punishments suggest there was a major conspiracy? Were the plotters emboldened by the fact that Tetiâs claim to the throne was rather shaky, based as it was on his wifeâs lineage rather than his own? As usual for a pharaoh, he had a number of wives and children, spawning plenty of family rivalries and jealousies that ambitious would-be usurpers might exploit. We know that he was succeeded for a short time by a man named Userkare. Some have suggested he may have been Tetiâs son by a wife other than Iput. Was he the chief conspirator? Or was he actually on Tetiâs side, keeping the dead kingâs throne warm for Pepy I, the son he had with Iput? Certainly, Pepy did eventually follow his father and ruled for forty years or more.
A similar âwas he murdered or wasnât he?â mystery used to surround another pharaoh who reigned more than a millennium after Teti. Ramesses III met his end in 1155 BC, after thirty years on the throne, and thanks to the survival of 3,000-year-old papyrus court records, we know that more than thirty âgreat criminalsâ from his court were put on trial over their part in a conspiracy against him. We also know that before then, Ramesses had had his share of trouble, with economic and political problems building up as his reign went on. Towards its end, Egypt experienced the earliest known strike when skilled workers at the Royal Necropolis at Deir el-Medina downed tools because they had not been paid for two months. Ramesses had other difficulties too. He had taken a Syrian wife, which may have stirred up discord, and he had no designated principal, or Great Royal Wife, throwing the question of which son would succeed him up in the air.
The assassination plot took place at the time of a major celebration, the Festival of the Valley at Medinet Habu, near Luxor. The leading instigator appears to have been one of Ramessesâ wives, Queen Tiye, and her objective to kill Ramesses and secure the throne for her son Pentawere. A whole swathe of the royal household was accused of being involved, including the royal butler, Mesedsure, and the âChief of the Chamberâ, Pebekkamen. The names used in the court documents, incidentally, were terms of abuse, so Mesedsure means âRe [the sun god] hates himâ. Pebekkamen subverted the overseer of the royal herds, getting him to supply magic wax figures that were supposed to weaken or disable peopleâs limbs. Similar objects were procured from two other sources. The conspirators believed these supernatural aids would neutralize Ramessesâ guards. Mesedsure and Pebekkamen secured the help of ten harem officials, including an overseer of the treasury. They also turned three royal scribes and an army commander. Six wives of officers of the harem-gate were recruited to pass on messages, while relatives of the plotters outside the harem were roped in too. A harem woman named Binemwese sent a letter to her brother, who was a captain of archers from Nubia, urging him to incite people to rise against the pharaoh, so perhaps the plotters were hoping a rebellion would break out when they killed Ramesses.
By the time the conspirators came to trial, we know Ramesses was dead, but some historians argued that the court documents provided evidence only that there had been a plot, and not that it had been successful. Then, in 2012, a team of researchers from the Institute for Mummies at the European Academy of Bozen-Bolzano in Italy used CT scans to reveal that Ramesses had a wide and deep wound to the throat, probably caused by a sharp blade, which would have killed him instantly. Further investigation showed he had suffered other injuries inflicted by different weapons, suggesting there had been a number of assailants. The plottersâ trial was pretty lurid. Two judges and two guards were accused of âcarousingâ with some of the women prisoners. They were sentenced to having their noses and ears cut off. One committed suicide. The trial documents indict some of the accused with conspiring âto commit hostility against their lordâ. In a foretaste of modern UK anti-terrorist legislation, which makes it an offence to fail to inform the police if you know an attack is being prepared, ten, including six former inspectors of the harem and three butlers, were charged with omitting to report seditious words they had heard. Altogether more than thirty people were condemned. Their punishment, historians believe, would have been death. A number âtook their own livesâ with the agreement of the court.
That appears to have been the fate of Pentawere. The researchers who found the throat wound to Ramesses examined the body of a young man aged about eighteen to twenty, who appeared from genetic evidence to be Ramessesâ son. It had been buried in a âritually impureâ goatskin, probably as a punishment. They believed the cause of his death may have been strangulation. The fate of Tiye is not recorded, but we do know that Ramessesâ eldest son succeeded to the throne as Ramesses IV.
The Penn Museum in Philadelphia reckons that between 3150 BC and 31 BC, there were about 170 pharaohs, though other authorities put the figure at 190 or more. We know of only around half a dozen who were assassinated, though some murders may, of course, have been lost in the mists of ancient history, but the pace of killing seems to have picked up towards the end of the pharaohsâ era. In the ninth decade before Christ, Ptolemy IX married his daughter Berenice III. This was unusual, but by no means unique as pharaohs strove to keep the bloodline pure. Ramesses the Great is said to have married at least three of his daughters. With Berenice, it is probable the arrangement was strictly business. According to the Roman scholar Cicero, who was also a statesman and orator, she was very popular in Alexandria, and Ptolemy desperately needed to shore up his position in the face of local unrest. Anyway, when he died in 80 BC, she was his only surviving legitimate child, and she succeeded to the throne, ruling alone for five months from March to August.
Queens had held power in Egypt before, but they had found it hard to gain acceptance. And now the Romans were taking a growing interest in the affairs of the kingdom, on which they depended for corn, and they decided they wanted their man installed as her husband. The only legitimate male descendant of the Egyptian royal line was Bereniceâs cousin, Alexander, the son of Ptolemy X, who had kept being eased on and off the throne in a series of power struggles with Ptolemy IX. Alexander was in his mid-twenties, and fortunately for Rome, very much under its influence. As a boy he had been captured on the island of Cos by Mithradates, king of Pontus in modern Turkey. Alexander was brought up a royal hostage at the Pontic court, but managed to escape and take refuge with the Romans, and it was Romeâs dictator, Sulla, who sent him off to marry Berenice and become Ptolemy XI. The marriage evidently was not a great success. Perhaps Berenice wanted Alexander to play second fiddle. Whatever the reason, after a few days, he killed her and became sole ruler, but this enraged the Alexandrians, and just nineteen days later, they lynched him.
Ptolemy XI was succeeded by his cousin Ptolemy XII, but he was overthrown by a popular uprising in 58 BC and fled to Rome. His daughter Berenice IV took over. She would have her husband assassinated, but apparently for reasons of personal disgust rather than dynastic ambition. After two matches had fallen through, she was married off to an illegitimate Syrian princeling, Seleucus, whom the Alexandrians nicknamed âseller of salt-fishâ. Whether the problem was his smell or just general crassness, Berenice had him strangled after only a few days of matrimony. But in 55 BC, Ptolemy XII bribed the Romans to provide an army to reinstate him, and he had Berenice put to death. The Roman cavalry commander, incidentally, was Mark Antony, who, during the operation, caught his first glimpse of Bereniceâs sister, the great femme fatale Cleopatra.
Persia, Syria and Other Parts of the Middle East
Assassination may have been relatively rare in Egypt, but if you were a Persian king of the Achaemenid dynasty, you had a more than fifty-fifty chance of meeting your end that way. Between 550 and 330 BC, out of thirteen, seven were murdered and five died of natural causes, while Cyrus the Great died peacefully in his bed or in battle; we are not sure which. This same Cyrus, though, thought a good deal about the danger of assassination. The ancient Greek historian Xenophon recorded that the emperor ârealized men are nowhere an easier prey to violence than when at meals, or at wine, or in bed and asleepâ. And it was while he was asleep that one of Cyrusâ successors was shuffled off this mortal coil.
His grandson, Xerxes the Great, ruled half a century after him, and was remembered for his ambitious but unsuccessful attempt to conquer Greece, during which his huge army was held up by three hundred Spartans. Xerxes met his end in the great imperial capital, Persepolis, which he had played an important part in building. Ancient sources differ on the details of his murder, but the story seems to go something like this. The commander of the royal bodyguard, Artabanus, who came from Hyrcania on the southern shores of the Caspian Sea, had become very powerful and influential. So powerful that he perhaps began to have ambitions of overthrowing Xerxesâ dynasty and replacing it with his own family. By 465 BC, he had managed to place his seven sons in important positions at court, and working with them and Xerxesâ chamberlain, the eunuch Aspamithres, he had the king assassinated in his bedroom. (In spite of Cyrusâ strictures and the opening of Malrauxâs La Condition humaine, few assassination victims seem to meet their end in their sleep. Imad ad-Din Zengi, a Muslim leader who fought hard against the Crusaders, was killed as he lay in a drunken stupor in 1146, while Alessandro deâ Medici in 1537 and Albrecht von Wallenstein in 1634 were both attacked while they slept but awoke before breathing their last.)
According to some accounts, Artabanus managed to persuade Xerxesâ son, Artaxerxes, that his elder brother, the Crown Prince Darius, was guilty of the kingâs murder, and Artaxerxes then had Darius put to death. Others have Artabanus killing Darius before he had Xerxes murdered. Either way, Artabanus remained a dominant force. Some say he became king himself, others that he remained the power behind the throne as Artaxerxes reigned as King Artaxerxes I. Whatever the truth, after a few months Xerxesâ son learned what had really happened to his father. At this point, Artabanus decided to mount a coup, but an important general betrayed the plot, and Artaxerxes survived. Artabanus was then either executed, killed by Artaxerxes or dispatched by his fellow conspirators as they fell out among themselves.
Artaxerxes ruled for forty years. He left seventeen sons by his many concubines, but just one legitimate heir, who in 425 BC became Xerxes II. While his father lasted forty years, Xerxes barely managed forty days. A Greek historian from the fifth century BC, Ctesias, was also physician to the Persian king Artaxerxes II, grandson of Artaxerxes I. He records that six and a half weeks after his accession, while he âlay drunk in his palaceâ, Xerxes II was killed by a couple of assassins on the orders of his younger half-brother Sogdianus, the son of Artaxerxes and a Babylonian woman named Alogyne, which means ârose-colouredâ. Sogdianus then became king. When this news reached another half-brother, Ochus, the governor of Hyrcania, he was incensed, believing he had a much better claim to the throne than Sogdianus. Not only was he Artaxerxes Iâs son, by another Babylonian concubine, but he was also married to one of his half-sisters, the daughter of yet another of Artaxerxesâ Babylonian concubines. Ochus put together a formidable army and within six months he had deposed Sogdianus. Having promised his half-brother that he would not be killed by the sword, poison or starvation, Ochus had him smothered in ashes, and became the emperor Darius II, ruling for nineteen years.
Apart from the murder of Seleucus, who may have been assassinated because of his smell, the thread that runs through all these ancient killings is personal ambition, the wish to seize power for oneself or oneâs protĂ©gĂ©. So, as the warning of Cyrus the Great suggests, it would be wise to keep a close eye on those who had easy access to you, such as your household staff or your bodyguards, who ironically had been recruited to protect you from assassination. But very often the ones to be most afraid of were your closest loved ones â spouses, children, siblings. Indeed, in the Assyrian empire, patricide appears to have been a favoured means of regime change.
The emperor Tukulti-Ninurta I was a highly cultured man who commissioned an epic poem about his exploits, the only one of its kind to survive from ancient Assyria. He also founded a great library, much of it stocked with loot from his wars because Ninurta was a formidable conqueror who greatly extended the Assyrian Empire. When he took Babylon he sacked the city and plundered the temple, enslaved prisoners, and said in an inscription that he had âfilled the caves and ravines of the mountains with the corpsesâ of those who resisted him. As for the Babylonian king, Ninurta âtrod on his royal neck with my feet like a footstoolâ, then marched him ânaked and in chainsâ to the Assyrian capital.
The Assyrians and the Babylonians shared the same gods and the same cuneiform alphabet, and they had once been part of the same empire. This had led to Assyrian kings observing a measure of restraint when there was conflict, so many at Ninurtaâs court now felt he had overstepped the mark. In 1208 BC, the Babylonian Chronicles report that âhis son and the nobles of Assyria revoltedâ. They âcast him from his throne . . . and then killed him with a swordâ. His son Ashur-Nadin-Apli is generally believed to have been his assassin, or at least one of the leading conspirators, and the murder plunged the empire into a period of civil war from which Ashur emerged as the new emperor to restore order.
In 681 BC, one of Ninurtaâs successors was also to fall victim to his son â Sennacherib, the Assyrian, who in Byronâs famous poem âcame down like the wolf on the foldâ. The verses tell of a mysterious catastrophe that destroyed Sennacheribâs army. The emperorâs first campaign in Palestine in 701 BC had been a great success as he plundered a number of towns, but when he invaded again, some time after 689 BC, something very odd happened. Though âunsmote by the swordâ, his soldiers died en masse in their sleep. The Bible talks of the âAngel of the Lordâ killing more than 5,000 in the Assyrian camp. Was it cholera that struck down so many? Whatever it was, it forced Sennacherib to withdraw in confusion, and his prestige never recovered.
âAnd it came to pass,â continues the Bible, as Sennacherib, âwas worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the swordâ, though a more colourful version has it that the emperor was crushed under a huge statue of a winged bull. Sennacherib had designated his son Esarhaddon as his successor even though Adrammelech and Sharezer were older, perhaps thanks to the machinations of Esarhaddonâs mother, who had risen to be chief lady in the royal harem. An inscription written by Esarhaddon about ten years after the event said his brothers ...