The politics of nationalism in the Yelâtsin era
Boris Yelâtsinâs struggle with Russian nationalism began during the terminal crisis of the Soviet regime, when conservative nationalists and far-right militants began to collaborate with communist hardliners and the security apparatus. The most visible manifestation of this convergence was the Centrist Bloc, an alliance of parties and movements that was clearly intended to serve as screen for a coup. Unveiled in the autumn of 1990, the Centrist Bloc claimed to unite 21 public organisations. One of them was led by Valerii Skurlatov, a veteran Russian nationalist intellectual who had first attracted attention in 1965 as the author of a ten-point Komsomol manifesto that called for the outlawing of sexual relations between Russians and non-Russians.2 Another was Otechestvo (âFatherlandâ), a âRussian patriotic movementâ whose programme asserted âthe priority of historical values,â the importance of the Orthodox Church, and the need to strengthen the KGB.3
What lent credibility to the Centrist Bloc was its links to Soyuz, the hard-line faction in the Soviet parliament, which united communist hardliners, Russian nationalists from the âIntermovementsâ in non-Russian republics, and representatives of the security apparatus. The most menacing of these representatives was Viktor Alksnis, an air force officer nicknamed the âBlack Colonel,â an allusion to the Soviet label for the Greek military junta. In October 1990, Alksnis accompanied leaders of the Centrist Bloc to meetings with the prime minister and the chairman of the parliament.4 One month later, when Alksnis called in parliament for Gorbachevâs resignation and the declaration of a state of emergency, he was loudly endorsed by the bloc.5 This pattern was repeated in February 1991, when self-styled âNational Salvation Committeesâ staged abortive coups in the Baltic republics. The bloc responded with a manifesto announcing the formation of its own âNational Salvation Committeeâ and demanding a ban on all political parties.6
Although the Centrist Bloc was ephemeral, it boosted the ascent of one of the leading vehicles of post-Soviet authoritarianism, Vladimir Zhirinovskiiâs misnamed Liberal Democratic Party (LDP). Although his original public persona was a caricature of Boris Yelâtsinâs brand of democratic populism, Zhirinovskii quickly adopted radical nationalist themes. As a result, the LDP became a haven for far-right militants, who were attracted by the partyâs anti-liberal purpose and the opportunity to spend the party coffers. The pattern was set by Viktor Yakushev, a neo-Nazi best known for shocking Muscovites in the mid-1980s with a skinhead rally marking Hitlerâs birthday in Pushkin Square.7 As leader of the National-Social Union (NSS), a neo-Nazi splinter group of the Pamyatâ Society, Yakushev had helped to plaster Moscow subways with placards in support of Zhirinovskiiâs overtly nationalist campaign for the RSFSR presidency in the summer of 1991. Grateful for their contribution to his unexpectedly high result, Zhirinovskii granted three major party posts to NSS militants.8
The collapse of the Soviet Union intensified Yelâtsinâs conflict with Russian nationalism. By signing the Belovezhâ accords, the pact that formalised the dismantlement of the Soviet state, Yelâtsin tarnished his own patriotic credentials. In the eyes of many nationalists, this was an act of treason that made him culpable not only for the loss of historic Russian territories but also for the predicament of 25 million ethnic Russians left stranded in successor states. Yelâtsinâs vulnerability was aggravated by the economic crisis and social disruption that accompanied the introduction of market reforms. Some of the most conspicuous beneficiaries of this process were a group of nominally Jewish oligarchs, a development that was exploited by âred-brownâ politicians and anti-Semitic publicists to fabricate conspiracy theories about the president.
At the same time, the end of the Soviet Union made it easier for Yelâtsinâs fractious opponents to unite around nationalist slogans. Russian traditionalists could rally alongside communists without contributing to the perpetuation of a Leninist state or condoning its internationalist ideology and history of revolutionary terror. This alliance of ex...