1.1.1 Why a pragmatic approach to the definition of federal systems is insufficient
Palermo and Kössler argue for a pragmatic approach as a coping strategy to avoid difficult definitions. They distinguish two forms of pragmatism, which we can describe as an intuitive method and a generalizing method. A third can be added: the method of self-definition.
Palermo and Kössler compare the most minimal form of pragmatism with Justice Potter Stewart's approach to the definition of obscenity: âI know it when I see itâ.5 So, do we know it when we see a federal system? Apparently not. Different eyes see different things. Some argue that Spain is a federal system,6 others insist that it is not.7 In the end, the intuitive method conceals an implicit definition that may differ depending on who's talking.
Under the method of self-definition, it is left to the constitutional system itself to decide whether it is federal or not. For Elazar, this is the first test to qualify states as federal: âthe desire or will to be federal on the part of the polity involvedâ.8 Several constitutions include a structure clause, which lists the basic elements that define the state. Constitutions that pronounce the federal structure as a basic trait of the system can be found, amongst others, in Austria, Belgium, Brazil, Ethiopia, Germany, Iraq, Mexico, Nigeria, Pakistan, and Russia. In other cases, the âbasic structureâ is not made explicit in the constitution itself, but is recognized by the supreme or constitutional court. For example, federalism is read into the Canadian Constitution as a basic principle,9 to guide the interpretation of constitutional provisions and to fill in gaps.10 The Indian Supreme Court reads the constitutional term âUnion of Statesâ11 as a synonym of a federation and includes âfederalismâ as an unamendable component of the system's basic structure.12
Self-definition, then, seems to be an easy solution, but ultimately comes up against the same difficulties it tries to avoid. Switzerland is not even the most complex example. The Constitution refers to the Swiss âconfederationâ,13 but there is a general agreement that the historical title was kept for pragmatic reasons14 and that Switzerland is in fact a federal system. The US Constitution also does not use the word âfederalâ, but nonetheless, the United States is commonly regarded as a federal system, if not the prototype of modern federalism.15 In other cases, it is more difficult to decide how a state defines itself. For example, the Constitution of Bosnia and Herzegovina only mentions that it âshall consist of the two Entities, the Federation of Bosnia and Herzegovina and the Republika Srpskaâ,16 but it is not clear whether this is intended as a federal or a confederal set-up. To determine this, there may be discussions about whether a federation can actually consist of another federation. On one hand, can a constitution that leaves so few powers to the central level still be considered a federation? On the other hand, can a system that does not consist of independent states be considered a confederation? Even when a constitution defines a state as a federation, disputes may arise about the real nature of the state's structure. In some cases, federalism is a part of constitutional self-definition, but considered in practice to be a âpaper principleâ.17 Without actually having in mind some idea of what a federation means, how do we distinguish between ârealâ federations and those that are only federal on paper? Further, if we do not make any distinction, what can we learn from research on a topic that treats both highly centralized and highly decentralized systems in the same way? How comparable are âunitary federationsâ â for example systems that call themselves federal but at the same time emphasize their unity and indivisibility18 â to federations such as Belgium, which is said to have âconfederal traitsâ? If these systems are comparable, why include highly centralized systems such as Mexico and Malaysia but not highly decentralized systems such as Spain; simply because the one calls itself a federation and the other does not? And another argument: in Belgium, a highly topical debate has arisen on the definition of a federal and a confederal system, with the leading Flemish party Nieuw-Vlaamse Alliantie (N-VA) striving for a confederation but maintaining that this does not by definition imply separatism. How useful is a theory if, by clinging to the systemsâ own self-definition, the theory is not able to guide political discussions on the system's future?
Similar questions arise from what Palermo and Kössler call the more âsophisticated formâ of pragmatism,19 which encapsulates a very broad working definition â a method often also used by many other ...