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About this book
Restless Classics presents a trenchant new edition of Machiavelli's most powerful works of political philosophy, including The Prince and selections from Discourses on Livy, introduced by New Yorker writer and biographer of Che Guevara Jon Lee Anderson.
Few authors achieve such notoriety that their name becomes an adjective. A "Machiavellian" politician is not simply one who is conniving; the term also refers to a tyrant who is enamored with all the power he (it is usually a "he") can attain. With so many Machiavellian politicians on the world stage today—Donald Trump, Vladimir Putin, Kim Jong Un, Mohammed bin Salman, Viktor Orbán, Jair Bolsonaro, et alia—Machiavelli's masterpieces The Prince and Discourses on Livy are at once timely and eternal.
Widely held as a foundational work of modern political philosophy, The Prince can be read as a practical guide for ruling or a satirical guide on how not to rule. Machiavelli prefaces the book with a letter addressed to Lorenzo de' Medici, the infamous ruler of Florence, both admonishing and praising him for his governance. The sister volume, Discourses on Livy, offers an analysis of ancient Roman history that supports Machiavelli's claims by lauding the merits of a republic.
As Jon Lee Anderson explores in his incisive introduction, Machiavelli's hard-line outlook on power, politics, war, governance, and ethics has frightening parallels to the current trend toward authoritarianism in our global politics. Machiavelli: On Politics and Power is essential reading for anyone seeking to understand the psychology and methods of power-hungry leaders, past and present.
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Table of contents
- Introduction
- Chronology
- Editor’s Note
- The Prince • Translated from the Italian by W. K. Marriott
- I • How Many Kinds of Principalities There Are, and by What Means They Are Acquired
- II • Concerning Hereditary Principalities
- III • Concerning Mixed Principalities
- IV • Why the Kingdom of Darius, Conquered by Alexander, Did Not Rebel against the Successors of Alexander at His Death
- V • Concerning the Way to Govern Cities or Principalities That Lived under Their Own Laws before They Were Annexed
- VI • Concerning New Principalities That Are Acquired by One’s Own Arms and Ability
- VII • Concerning New Principalities That Are Acquired Either by the Arms of Others or by Good Fortune
- VIII • Concerning Those Who Have Obtained a Principality by Wickedness
- IX • Concerning a Civil Principality
- X • Concerning the Way in Which the Strength of All Principalities Ought to Be Measured
- XI • Concerning Ecclesiastical Principalities
- XII • How Many Kinds of Soldiery There Are, and Concerning Mercenaries
- XIII • Concerning Auxiliaries, Mixed Soldiery, and One’s Own
- XIV • That Which Concerns a Prince on the Subject of the Art of War
- XV • Concerning Things for Which Men, and Especially Princes, Are Praised or Blamed
- XVI • Concerning Liberality and Meanness
- XVII • Concerning Cruelty and Clemency, and Whether It Is Better to Be Loved than Feared
- XVIII36 • Concerning the Way in Which Princes Should Keep Faith
- XIX • That One Should Avoid Being Despised and Hated
- XX • Are Fortresses, and Many Other Things to Which Princes Often Resort, Advantageous or Hurtful?
- XXI • How a Prince Should Conduct Himself so as to Gain Renown
- XXII • Concerning the Secretaries of Princes
- XXIII • How Flatterers Should Be Avoided
- XXIV • Why the Princes of Italy Have Lost Their States
- XXV • What Fortune Can Effect in Human Affairs and How to Withstand Her
- XXVI • An Exhortation to Liberate Italy from the Barbarians
- Description of the Methods Adopted by the Duke Valentino When Murdering Vitellozzo Vitelli, Oliverotto Da Fermo, the Signor Pagolo, and the Duke di Gravina Orsini • Translated from the Italian by W. K. Marriott
- The Life of Castruccio Castracani of Lucca • Written by Niccolò Machiavelliand Sent to His Friends Zanobi Buondelmonti and Luigi Alamanni
- Discourses on the First Decade of Titus Livius • Translated from the Italian by Ninian Hill Thomson
- Excerpts from Book I
- PREFACE
- I • Of the Beginnings of Cities in General, and in Particular of That of Rome
- II • Of the Various Kinds of Government; and to Which of Them the Roman Commonwealth Belonged
- IV • That the Dissensions between the Senate and Commons of Rome Made Rome Free and Powerful
- VI • Whether It Was Possible in Rome to Contrive Such a Government as Would Have Composed the Differences between the Commons and the Senate
- VII • That to Preserve Liberty in a State There Must Exist the Right to Accuse
- VIII • That Calumny Is as Hurtful in a Commonwealth as the Power to Accuse Is Useful
- XI • Of the Religion of the Romans
- XVII • That a Corrupt People Obtaining Freedom Can Hardly Preserve It
- XVIII • How a Free Government Existing in a Corrupt City May Be Preserved, or Not Existing May Be Created
- XIX • After a Strong Prince a Weak Prince May Maintain Himself: But after One Weak Prince No Kingdom Can Stand a Second
- XXVII • That Men Seldom Know How to Be Wholly Good or Wholly Bad
- XLIV • That the Multitude Is Helpless Without a Head: And that We Should Not with the Same Breath Threaten and Ask Leave
- Excerpts from Book III
- II • That on Occasion It Is Wise to Feign Folly
- VI • Of Conspiracies
- IX • That to Enjoy Constant Good Fortune We Must Change with the Times
- XIV • Of the Effect Produced in Battle by Strange and Unexpected Sights or Sounds
- XV • That One and Not Many Should Head an Army: And Why It Is Harmful to Have More Leaders than One
- XIX • Whether Indulgence or Severity Be More Necessary for Controlling a Multitude
- XXVI • How Women Are a Cause of the Ruin of States
- XXIX • That the Faults of a People Are Due to Its Prince
- XXXI • That Strong Republics and Valiant Men Preserve through Every Change the Same Spirit and Bearing
- XXXII • Of the Methods that Some Have Used to Make Peace Impossible
- XL • That Fraud Is Fair in War
- XLVII • That Love of His Country Should Lead a Good Citizen to Forget Private Wrongs
- Notes
- Suggestions for Further Reading
- A Guide for Restless Readers