Kindness and the Public Square
I will never forget where I was on election night 2016. This was one of the first elections processes in which my three children were truly engaged, and they were excited about the possibility of the United States having its first female president. We were all sitting on the couch as the results started rolling in, and as it became clear that Donald Trump was going to be elected president, I looked over and saw my youngest daughter weeping uncontrollably in her motherās arms.
My parental heart was torn, and the last thing I was feeling was kindness.
At that point, this would have been one of the most challenging chapters on kindness to write. My notes for the chapter looked like this:
- List names Trump has called his enemies.
- List instances of aggression and bullying.
- List instances of violent and dehumanizing rhetoric.
- List the lists of things at which he has been the best president ever.
But I did not give him either the time or the space. I leave that to Wikipedia.
Breathe, Bruce. Just breathe.
I am still not a Trump supporter. Contrary to what he shouted from the rooftops, his leadership style, his policies, and his behavior have not been some positive shakeup of a political system, but an attempt to destroy whatever fragile agreements society had about what was acceptable behavior within mainstream US culture and the global community. His term in office has redefined norms in ways that are not liberating. They have brought death and anguish to communities of color; have emboldened racist, misogynist, xenophobic, Islamophobic, and transphobic behavior; and have extolled dehumanizing, lying, and mockery as legitimate, valid, and even acceptable modes of human interaction.
He is not just a schoolyard bully; he is a bully with actual power.
What I do believe he has done is changed the unspoken rules and societal norms about how we engage with one another when it comes to disagreeing about just about everything under the sun: preferences, lifestyles, and politics.
āHey, Feelings Fred, that avocado toast you are dripping on your hipster neckbeard is a gateway food to socialism, ten-dollar hemp vegan tacos, and wearing socks with Birks! Why do you hate Americaāand straws? You coddled, liberal-tears-crying, treasonous traitor!ā
Orā¦
āNice one, Ammunition Amy. That purity cross you are wearing clashes with your MAGA hat, and the only thing it is saving you from is acknowledging that your son and his Brown āroommateā have sex, and they are not even married. Why do you hate loveāand Hamilton? You faux-persecuted, white evangelical, right-wing nutjob!ā
And while I am just kiddingāor am I?āthis is tame considering what most of us have seen and heard over these past years. The name-calling, the violence, the dismissiveness, the dehumanization; the pandemic press conference temper tantrums; the inability to admit that he was wrong; his fascination with TV ratings and his abuse of the media; his subtle and not-so-subtle misogyny, racism, and xenophobiaāthe list goes on and on and on.
Damn you, Donald Trump!
I mean, āI am very disappointed in you, Mr. Created and Complex Human Being, President Donald Trump.ā
Nope, not the same.
As part of a family that has always rigorously and publicly engaged in the political process, what we have become in the public square both makes my head want to explode with rage toward the cavalier ways we treat one another and makes my heart heavy with sadness and grief for what we have lost.
Yes, President Trump is an easy target, but there is collateral damage and other ways that this devolved and destructive rhetoric has become the norm. Dehumanizing is sinister and insidious because it provides short-term if not bankrupt feelings of power. It begins to shape the ways that we perceive ourselves and those around us. We begin to think that all that matters is what we have felt or experienced, and damn however this might impact anyone else. It gives authority and influence to the most outrageous, and worse yet it feeds the idea that the endgame is always victory over others or, at the very least, crushing our opponentās spirit into submission. To combat this new public square reality, we not only have to hold accountable the main perpetrator but alsoāand in many ways, more importantlyāhave to understand that this has now become a disease in our world.
Here are just a few examples.
Women and gender nonconforming people get the worst of this. When people come after me in a direct message, email, or comment, rarely is it about my looks or my love life. And never are sexually violent comments subtly or aggressively directed toward me. No, this misogyny is not new, but from the microaggressions that focus on womenās bodies to outright threats of sexual assault, women have had to bear a great deal of the weight of this now acceptable way to engage in the public square.
This treatment also has a not-so-subtle homophobic tone as well, for any behaviors, relationships, or perspectives that do not ascribe to rigid understandings of maleness are somehow less than. This is one way in which men are often attacked using sexual violence, but again, it is built on the idea that the worst thing one can be is female.
So men, if your female colleagues donāt take your ājokesā well, or you are challenged on your own language or lack of commitment to holding your male colleagues accountable, do you blame those women? While you may see and perceive actions as ānot that big of a deal,ā many (most) know firsthand what comes next.
People of color, especially Brown and Black communities, seem to have borne the rest of the weight of this new rhetorical norm that has overtaken the public square. These communities have to deal with the public fetishism that makes theater of the actual violence perpetrated upon their bodies, the double standards of treatment by law enforcement and a disproportionate number of Black and Brown people incarcerated in the US prison system, and xenophobia that leads to scapegoating and the use of immigrants as political pawns. On top of all that, these communities also have to deal with white folks and self-proclaimed allies who want to make issues of race about themselves. As well intentioned as some white folks and other allies may be, they decenter the conversation off Black and Brown bodies and make it about them. This is often played out when āwokeā white folks respond to a situation of racism by beginning with some version of, āI know what you mean. One time I was the only white person in the room, andā¦ā This new rhetoric has so calcified sides that to call someone out on this behavior generates feelings of ingratitude at best and abdication at worst. If you are a white person who does this and are not sure why your Black friends react the way the...