Robert Hutchison studied at McGill University in Montreal, Canada and interrupted his studies to travel and begin a career in journalism. A native of Quebec, he has lived in Switzerland for many years. He is ļ¬uent in English and French.
From 1961 to 1976, Hutchison was a correspondent for the Sunday and Daily Telegraph of London. He has also contributed articles to The Sunday Times (London) and The Smithsonian (Washington). His photos have appeared in leading publications around the world. He is the author of the following works: Vesco, Oļ¬ The Books, Juggernaut, In the Tracks of the Yeti and Their Kingdom Come.
When not writing or photographing his favourite pastimes are ski-touring in the Alps and trekking in the Himalayas. While researching a feature article on the Garhwali activist Sunderlal Bahuguna in 1987 he fell in love with Indiaās Garhwal region and has visited the area many times since. āMussoorie,ā he says, āis my second home.ā
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For Lucia and Tamara
Contents
Authorās Note
Christmas Eve, 1841
Camelās Back Road
Lamkot Mountain
The Degchi Brigade
Umar the Terrible
Captain Apsleyās Report
Up the Country
Nasty Business at Jhala
The Ghostmen
The Pradhan and the Pundit
Mungetu Chand
Murder at Chitkul
Mungetuās Daughter
The Rajaās Golden Bird
A Visit with Cautley
Medical Deception
Mingdoling Monastery
Simla Safe House
Done for Adultery
Tin Wizard
Shaitanās Folly
Clean Slate
Brass Rupees
The Beau Colonelās Story
Dance of Illusions
The Red Lion
Monkshood and Mischief
Seeds of War
Talwandi Junction
Indiaās Waterloo
Himalaya Club
Wilsonās Bundobust
Markhamās āInvaluable Companionā
A Visit to Firozpur
The Monkey Takes Leave
Timber Concession Renewed
Pursuing the Ibex
The Vansittart Investigations
Princess Khaneti
Everything will become Red
Wretchedly Worried
Difficult Contract to Make
Rogueās March
Upholding the Right
Delhi Falls to the Rebels
Organized Thuggery
Devils in the Doon
Profit Transfer
Prosperity Reigns
Selku Mela at Mukhba
Someshwarās Curse
The Rape
A Hidden Hand
Torrid Nights at the Charleville
The Sink Asks a Favour
The Kalwa Disconnects
Death at Darkot
Ruffled Feathers
Mountaineerās Farewell
Ungrateful Son
Epilogue
Glossary
Acknowledgements
Authorās Note
Frederick āPahariā Wilson is a historical ļ¬gure. He did exist, although his origins are strangely obscure. He passed through the British hill station of Mussoorie for the ļ¬rst time in the early 1840s, but nobody is quite sure precisely when or why. One thing, however, is certain: within his lifetime he became a legend throughout the North-West Provinces of British India. In Garhwal that legend lives to this day, even if Wilson has been forgotten by historians and is totally unknown in his home country.
He claimed to be from a middle-class Yorkshire family and grew up around Wakeļ¬eld, near Leeds. At various times he described himself as merchant, cragsman, forester or contractor. Others called him a āRanger of the Himalayasā. His life was adventuresome to say the least. Early in his career he was a deserter on the run. He settled at Harsil, a remote village in the Bhagirathi valley near the source of the Ganges. He became a spy who trained other spies to inļ¬ltrate the lands to the north. In this context he knew George Hayward, the headstrong young Englishman who in 1870 was murdered in Dardistan while trying to reach the source of the Oxus.
One of the problems in attempting to discover Wilson is that if you speak to any six persons in Tehri-Garhwal today you are likely to get six diļ¬erent versions of his life, all with some concordant facts but all essentially diļ¬erent. We know that he had two wives, both from Harsilās neighbouring village of Mukhba. The prettier one was Raimatta, who proved unable to bear children. The more enduring one was her aunt, Sungrami, whose nickname was Gulabi. She was two years younger than her niece and bore Wilson three sons: Nathanial, Charles and Henry. The people of Harsil and Mukhba still tell tales about them, using their local names of Natthu, Charli Sahib and Indri.
A few years after settling in Harsil, Wilson petitioned the raja of Tehri-Garhwal, Sudarshan Shah, for an exclusive concession to hunt musk deer in the Garhwal Himalayas. The raja rejected his plea but recognized Wilson as a future source of revenue for the royal coļ¬ers. He asked whether the Englishman might desire something else. Wilson requested a timber concession instead. This was granted against an annual payment of Rs 150, later increased to Rs 400 a year. Wilson introduced commercial timbering to the Himalayas and it made him immensely rich, perhaps the richest man in northern India. With timbering he brought progress to a region that had never known a cash economy until he minted his own coin, the Wilson rupee. The local people called him Hulseyn Sahib, Hulseyn being their transliteration for Wilson.
I believe, and my research tends to conļ¬rm, that Rudyard Kipling based his short story āThe Man Who Would Be Kingā on Wilson. Kipling supposedly said of the pioneering timber magnate: āHe lived a life that would have been the envy of kings.ā Indeed, Wilson became known as the āRaja of Harsilā. In the villages of Upper Tangnore ā the name then used for the Garhwali hill district where Harsil is located ā folk ballads are still sung about the infamous exploits of Wilsonās eldest son, Nathanial.
The Kipling connection remains misty. The writer Ben Macintyre claimed that an American adventurer, Josiah Harlan, was Kiplingās inspiration for the would-be king, Daniel Dravot. In Kiplingās short story, Dravot took over a scruļ¬y village in the Afghan mountains, transforming it and the surrounding valleys into an independent hill state. However, when his subjects discovered that the despotic Dravot was not the god they imagined they cast him to his death from a rickety footbridge into the deep gorge below.
It is true that in 1839 Josiah Harlan, a deserter from the East India Company army, led a ragtag rebel force north from Kabul to the region of Ghor, where he concluded a treaty with the local tribesmen conferring upon him the title of Prince of Ghor. But Harlanās situation soon became untenable and he was forced to ļ¬ee. Reaching India in 1842, twenty-four years before Kipling was born, Harlan recounted his tale to the authorities. Soon after, he returned to the United States. He died in San Francisco in 1871, when Kipling was ļ¬ve.
In November 1887, the twenty-two-year-old Kipling joined the staļ¬ of the Pioneer in Allahabad, the same newspaper that four years earlier had published a front-page obituary eulogizing Frederick Wilson. In May and June of 1888, Kipling joined his friends, Professor and Mrs S.A. Hill, for a vacation at Mussoorie. They stayed at the Charleville Hotel, in which Wilson was said to have held an interest and had hoped that his middle son, Charles, would take over the management. But when Kipling and the Hills stayed there, Wilson was already ļ¬ve years dead, and Charles had taken up other pursuits.
Nevertheless, the young journalist would have heard tales of Wilsonās many exploits. He would have heard that Wilson played a role in the Great Game, that at ļ¬rst the people of Upper Tangnore respected him, and that he became known as the Raja of Harsil, ruling over the district like a feudal lord. But the views of the local inhabitants changed: the criminal behaviour of Wilsonās deranged son, Nathanial, and a conļ¬ict with the high priest of Mukhba made him persona non grata. The people of Upper Tangnore in a sense rebelled against the Raja of Harsil, as the people of Kiplingās Kaļ¬ristan rebelled against Daniel Dravot.
According to Kiplingās friend, Mrs Edmonia Hill, the idea for āThe Man Who Would Be Kingā started āgerminating in R.K.ās mind while lunching with usā in Allahabad, shortly...