Evolution of Organisational Structures
If we analyse the roots of contemporary organisational structures and their leadership hierarchies, we can trace the tradition of contemporary management practices back to 5,000 bc and the first government organisations developed by Sumerians and the Egyptians (Scott, 1987). The Egyptians, for example, had a highly sophisticated approach towards a variety of their civil engineering projects, which in one case required the planning, organising, and control of over 100,000 people working for approximately 20 years on one pyramid construction project alone. The practice of management is therefore as old as society itself with many of the practices employed today in leading, managing, and administering modern organisations having their origins in antiquity (Ćnday, 2016). Indeed, if we reflect upon the historical evolution of our own villages, towns, and cities, we will in many cases be able to see the foundations of contemporary organisational design and the demand for workplace specialisation. Societies are dynamic, they undergo revolutions (social, cultural, agricultural, and military) and as a result their modes of subsistence evolve from âpastoralâ in which the primary means of subsistence are domesticated animals to a âhorticulturalistâ society and the cultivation of crops using hand tools, to a âpost-industrialâ society, in which the primary means of subsistence is derived from service-oriented work, as opposed to agriculture or industry. The structures and working practices of our communities have therefore evolved from a nascent demand for specialist âhunter-gatherersâ to demand for specialist farmers, home builders, and service providers. The demand for âspecialisationâ is unlikely to be recede given the global impact of disruptive trends, such as the internet of things and technologies such as robotics, artificial intelligence, and virtual reality which are changing the way in which we live and work at an unprecedented rate.
It is important to note, therefore, that humankind has been making decisions about what to do and how to do it whether that be in micro-organisational units, aka âfamiliesâ by producing crafts or by hunting, gathering, farming, or indeed playing sport. Hierarchy, therefore, appears to be intrinsic to our own status, identity, and self and social worth. Such markers of status and importance appear to be symbolic indicators of where we are in the âpecking orderâ (both at work and in our personal lives) (Leavitt, 2003; Pink, 2011). Despite the psychological nourishment that hierarchical structures appear to offer us, they are also self-evidently (as we can most likely pay testament from our own experience), capable of nurturing self-interest, authoritarianism, and fear amongst ourselves and our counterparts at work. Hardly anyone, it appears, has a good word to say regards âhierarchiesâ, whether that be our siblings, management gurus, consultants, or academics. However, forecast of their demise, by organisational critics has so far proven to be somewhat premature.
The industrial revolution of the eighteenth century provided the catalyst for most of the contemporary management models and hierarchies that we see in reflected in the modern-day elite sports organisation. The revolution built upon technological innovation and the techniques of mass production (assembly line technology) led to large-scale production of a wide variety of material goods. Technological advancements, made during this time, came about at such an accelerated pace that a certain degree of âchaosâ developed. Chaos underpinned, firstly, by inefficiency due to a lack of collaboration between employees and secondly, managerial inefficiency due to inexperience in supervising large numbers of employees. As a result, authority structures and standard operating procedures had to be developed and implemented. Just as organisations have evolved, so to have the theories explaining them. These theories range from âclassical organization theoryâ, âneoclassical organization theoryâ, âhuman resource theoryâ, âmodern structural organization theoryâ, âorganizational economics theoryâ, âpower and politics organization theoryâ, âorganizational culture theoryâ, âreform though changes in organizational cultureâ, and âtheories of organizations and environmentsâ. The foundations, therefore, of multilevel hierarchies, that is, the structure of relationships, power dynamics, objectives, roles, activities, forms of communications, etc., have evolved and so to have the theories explaining them.
The historical roots of organisational structural analysis can be found in what is known as the âclassicalâ management perspective with its respective three streams: the âscientificâ management theory (developed by Fredrick Winslow Taylor: 1856â1915); the âadministrativeâ management theory (developed by Henri Fayol: 1841â1925); and the âbureaucraticâ management theory (proposed by Max Weber: 1864â1920). Classical organization theory was the first and main theory of organisations and arguably still has great influence today (Markle, 2011; Ćnday, 2016). Each of the classical management theories were focussed upon exploring how best to ensure achievement of the organisational goals and objectives, and thereby lower costs of production and increase in profits. The classical perspective, with its primary focus on the âthingsâ of production, emerged during the nineteenth and early twentieth centuries because of the challenges that organisations faced in âtoolingâ businesses during the industrial revolution. The task of training employees, scheduling complex manufacturing operations, and dealing with increased labour dissatisfaction and resulting strikes created the need for a management structure that acknowledged both scientific and administrative principles. In the late 1800s Frederick Winslow Taylor (who later became known as the âfather of scientific managementâ) proposed that workers could be âretooledâ like machines, that is, their physical and mental gears could be recalibrated via education and training to achieve higher levels of productivity. This meant that management itself would have to change in striving to engender cooperation and harmony, rather than discord in group actions. Fundamentally, Taylor (1911) viewed that any management structure must be based upon âtrueâ scientific study and analysis and not ârules of thumbâ (Koontz et al., 2005, p. 14).
Max Weber (a German Sociologist) contribution to classical management theory was in his âbureaucraticâ management approach, one that stressed the need for a âtop-downâ strictly delineated formal hierarchy, governed by clearly defined regulations and lines of authority (Stoner et al., 1992). Weber viewed the executive as having a key role in the role of management of its employees, but a relationship based upon a more formal and âimpersonal rational basisâ. Weber introduced elements such as clearly defined authority and responsibility, formal record-keeping, and separation of management and ownership. This was in part a reaction by Weber to many European organisations (in the late 1800s) being managing on what resembled a personal âfamily-likeâ basis. As a result, employees were perceived as being loyal to a single individual, rather than an organisation or its collective mission. The dysfunctional consequence of this management practice, in Weberâs view, was that resources were used to realise individual desires rather than organisational goals; employees in effect âownedâ the organisation and used resources for their own gain rather than to serve customers. Critics of Weberâs bureaucratic and strict adherence to ârules and proceduresâ-oriented model cited excessive inflexibility, red tape, authoritarianism, and general lack of âhuman faceâ (Eze, 1998).
Lastly, Henri Fayolâs (French engineer) contribution to the classical model of management was contained within an âadministrativeâ approach â which had at its core a focus upon the âtotal organizationâ rather than the individual worker. Fayolâs model helped to define senior management functions with regard to: unity of command and control, centralisation and coordination of planning, division of labour (role specialisation), accountability and responsibility, and subordination of individual interest to the general Interest (Stoner et al., 1995). One of the most significant implications of Fayolâs research are his recommendation that organisations create a âscalar chainâ, that is, one in which there is a clear line of authority from the âtopâ level to the âlowestâ level. A scale in which all employees acknowledges a hierarchy of superior and subordinate relationships.