Education, Social Reform and Philosophical Development
eBook - ePub

Education, Social Reform and Philosophical Development

Evidence from the Past, Principles for the Future

  1. 184 pages
  2. English
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eBook - ePub

Education, Social Reform and Philosophical Development

Evidence from the Past, Principles for the Future

About this book

Reflecting on the meaning and purpose of an education at the mercy of political changes and innovation, this book considers the social, historical, religious and cultural contexts that define education systems. With a particular focus on how historical contexts shape the nature of education and its relevance to wider society, it explores the history of education in relation to social reform, economic relevance and raising standards.

The first part of the book describes the developing system of education within England and Wales from the 19th century, with reference to the growing consciousness of the need for 'education for all'. The second part identifies key philosophical influences on the evolving understandings of education, and thereby of the developing policies and arrangements made in the light of those understandings which they generated. Finally, the third part of the book revisits the 'aims of education' in the light of the historical development and the philosophical critiques.

This book will be of great interest to academics, researchers, postgraduate students and policy makers interested in the history of education and the moments that have defined it.

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Information

Publisher
Routledge
Year
2021
eBook ISBN
9781000410310

PART I
Historical evolution of education – its meaning and provision

The dominant views about education and its provision are by no means static – they have a history, reflecting the social and economic changes in the wider society, and therefore, as Professor McCulloch is quoted as saying in the Introduction,
It is hard to understand education without recognising its historical characteristics.
One can see, therefore, in the following chapters, the ways in which the very concept of ‘educated’ reflected (especially at the beginning of our period) the social strata within society, but then the economic needs for a better-prepared workforce, the fight for greater recognition by the working class of their cultural needs, the increasing role of the arts and aesthetic appreciation, the quality of thinking of a newly enfranchised population.
One can also see the influence of competing philosophical views about the nature of knowledge, the common good, the ideals to be followed – all of which, having been raised in Part I, will be developed in much greater depth in Part II.

1
Developing pattern and meaning of education from early 19th century

Elementary beginnings

In 1833 the Government gave its first grant (£20,000) to subsidise Elementary Schools (though by no means covering all costs) in what would, four decades later, come to be a national system of schools available for all children. Already there were Elementary Schools, with religious foundations, run by the National Society for the Promotion of the Education of the Poor according to the Principles of the Established Church, and by the British and Foreign School Society of the Dissenters, which depended partly on small fees from working class and often impoverished families. But such schools were not everywhere and were often not in the very poor and deprived areas. Furthermore, the majority of attendants were boys, the girls being required for help with domestic responsibilities. It was not until the Forster Act of 1870 that there were established local School Boards with powers to raise rates to ensure Elementary Education for all, whether in Church Schools, already existing, or in the new Board Schools. A further Elementary Act of 1880 made such Elementary Education a legal requirement on all children aged 5–13, including girls, though often ignored in practice.
The provision of money by Government to support schools had its adversaries, namely, to some extent, religious bodies, who could be suspicious of State interference in what were religious provisions. As shall be seen in subsequent chapters, the relative authority of the Churches in protecting the role of religious understanding in the idea of the educated person would remain a permanent feature of the developing educational system.
There was, however, also political suspicion of State interference in public education. When a Member of Parliament enquired into an adequate system of national education, it was rejected because, amongst other things ‘some Members were uneasy about this kind of state interference’ in public education (as detailed by Lawton and Gordon, 1987, p.7).
None the less, it was finally agreed in 1839 that a Committee of the Privy Council be established to oversee the distribution of the grant, subject to supervision by a small inspectorate, which was the beginning of Her Majesty’s Inspectorate, destined to play an important role in the development of the education system for 150 years. A key member of the Inspectorate from its early years was Matthew Arnold who held this position for thirty-five years (1851–1886) and whose thoughts about Elementary and Secondary Education had much influence on their formation (as described in Chapter 2 and subsequently Chapter 10).
By 1900, there were over 2,500 School Board Elementary Schools as well as 14,000 denominational Elementary Schools, mainly Church of England, but also Non-conformist, and now also Catholic as a result of their promotion after 1850 by Cardinal Wiseman, following the influx of immigrants due to the famine in Ireland.
However, arguments, arising from wider social concerns and pressures, had been leading Government, long before1870, to provide a more comprehensive amount of grant to support the voluntary system of schools run by the National Schools Society and British and Foreign Schools Society. In 1839, for example, Kay-Shuttleworth, secretary of the Committee of Council, who (1832) had produced a book entitled The Moral and Physical Conditions of the Working Class in Manchester, became a strong advocate of educational provision for all working-class children.
If they (the working classes) are to have knowledge, surely it is part of a wise and virtuous government to do all in its power to secure them useful knowledge and to guard them against pernicious opinions.
Indeed, the conditions in which so many of the working class lived were extremely poor and sorely needed to be addressed. As Matthew Arnold reported,
He saw their filthy and ragged children daily in the schools, children eaten up with disease, half-sized, half-fed, half-clothed, neglected by their parents, without health, without home, without hope.
(Arnold, M., 1869, Editorial, p. xxxv)
One argument increasingly influential was that improved working-class conditions, which should include education, would be necessary to avert social revolution. But organised working-class bodies, such as the London Working Men’s Association (founded in 1836 and seeking political support for its ‘People’s Charter’) and the Miners Association of Great Britain and Ireland, sought for schools to be financed from public funds, freed from religious teaching and administered by democratically elected local committees. By 1849, the original £20,000 annual grant, given to the National Society’s and the British and Foreign Schools Society’s Elementary Schools, had been raised to £125,000.
However, an undated pamphlet of the 1850s argued that
In the midst of England’s ‘unparalleled wealth, luxury and power’, those in authority have defrauded the labourers and reduced them to an animal existence. It is, then, the government’s responsibility to set a tax on the property of the country to raise funds for a national system of secular education for the people.
(paraphrased by Simon, 1960, p. 343)
Certainly, an ever-increasing number of organisations representing working-class men (for example, Mechanics Institute founded in 1824, Amalgamated Society of Engineers, London Working Men’s Association for Promoting National Secular Education, and Miners’ Association of Great Britain and Ireland) were calling for a National System of Education, which would apply to the working class. William Newton, who became the first independent Labour candidate for Parliament in 1852, expressed concern that keeping the people in a state of ignorance is made the ground of their exclusion from political power. No doubt the significance of those growing concerns led to the Franchise Act of...

Table of contents

  1. Cover
  2. Half Title
  3. Title Page
  4. Copyright Page
  5. Table of Contents
  6. Summary of chapters
  7. Introduction: historical understanding and philosophical reflection
  8. Part I: Historical evolution of education – its meaning and provision
  9. Part II: Prelude: philosophical assumptions and critical questions
  10. Part III: Conclusion
  11. Name Index
  12. Subject Index

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