
- 300 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
About this book
The field of biblical studies has championed the historical-critical method as the only way to guarantee objective interpretation. But in recent decades, women, people of color, scholars from the Two-Thirds World, and members of the the LGBTQIA+ community have pursued hermeneutical approaches that provide interpretations useful for marginalized communities who see the Bible as a resource in their struggles against oppression. Such liberative strategies remain at the margins of the field. The Liberation of Method argues that this marginality must end, and that liberative methods should become the central methods of biblical studies.
The first part of the book draws upon the hermeneutics of philosophical pragmatism to argue that, because readers are responsible for the interpretation, there is no necessary connection between the meanings they produce and the ones ancient authors may have intended. As a result, the historical-critical method, which prioritizes the study of the ancient contexts of biblical writings, becomes an optional rather than a necessary aspect of interpretation. The second part of The Liberation of Method argues that if we truly hope to create an ethical academic field, more privileged scholars and students must see their minoritized colleagues as the leaders in the field, as models of the ethical liberative standards of interpretation.
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Information
Table of contents
- Cover
- Title Page
- Copyright Page
- Dedication
- Contents
- 1. Introduction: The Ethics of Emancipatory Biblical Interpretation
- 2. The Meaningful Text
- 3. Community, Evidence, and Hermeneutical Change
- 4. The Need for Change in Biblical Studies
- 5. Listening, Part 1: Basic Goals and Approaches
- 6. Listening, Part 2: Examples
- 7. The Danger and Liberation of Ezra-Nehemiah
- 8. The Critique of Royal Injustice in 1 Kings 3:16–28
- 9. The Liberation and Relevance of Biblical Studies
- Bibliography
- Subject Index
- Name Index