Walk With Me
Learning Jesus Discipleship Style
Dr. G. Alan Coler
Copyright Ā© 2020 by Dr. G. Alan Coler
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods without the prior written permission of the publisher. For permission requests, solicit the publisher via the address below.
Christian Faith Publishing, Inc.
832 Park Avenue
Meadville, PA 16335
www.christianfaithpublishing.com
Printed in the United States of America
Table of Contents
Jesus, Vocation, and the Father
Jesus Embrace of Vocation
The Work of the Father
Jesus Inclusion of all Disciples in the Work of the Father
Vocation is a Choice
Vocation or Vocation
Lutherās Understanding of Vocation
When Does Discipleship Begin?
Discipleship Begins with Prayer
Meat to Bones
Twelve Men from Different Backgrounds
Following Jesusā Call
Observing Jesus Teaching Style
Disciples and Leadership
The Deep Roots of Discipleship
Discipleship and Evangelism
Blending Our Lives Together
Transformed
The Follow Me Challenge
Discipleship is Personal
Discipleship is Practical
Observing Jesus
Then and Now
Doing Discipleship
Player, Coach, and Small Groups
Pulling It All Together
Practical Instead of Idealistic
Practical Discipleship
Divine Space
Jesus and the Father
Jesus and the Kingdom of God
Jesus and Stories
Jesus and Touch
Jesus and Breaking Bread
Jesus and His Scars
It All Works Together
This book is dedicated to every Christ Follower on the path to Discipleship and to every Disciple willing to walk with them on their journey.
Introduction
When I began this project, I did some basic research on Christian discipleship and found literally thousands of books offered on Amazon, Barnes and Noble, and Bordersā websites and millions of hits on Google. I questioned myself on whether anything more needed to be added or could be added to the subject of Christian discipleship. I found my inspiration to continue the project in the introduction of Dr. Gordon Feeās commentary on 1 Corinthians. Dr. Fee concluded, āThat there might be a place for yet another commentary [on Corinthians]āof a slightly different kind and from a slightly different point of view from others.ā This statement reflects my desire as well. I do not want to discourage anyone from their pursuit of discipleship however it is happening. I want to encourage disciples to continue to help in the discipleship development of new believers in Jesus. But what I also want to offer is something of a slightly different kind and add to the conversation a slightly different point of view on Christian discipleship development.
I have made more than a dozen attempts in writing this introduction to capture what I want the Christ follower to know about discipleship. Mostly I wanted to write something worth reading. My daughter earned her masterās degree and my wife and I were flying to her graduation in Boise, Idaho. It was on that trip I discovered the explanation missing in this introduction. On the plane, I was reading a book from an author I admire a great deal but will not name him or the book. That is because I came to realize in his writing a significant flaw, not in his research or writing style but in what he was not writing. He had admonished me, the reader, to live a more focused Christian life. Reminding me that all Christians are set apart to do the things God has individually called us to do. He was stressing that if we donāt do these things, we are less than God created us to be. No Christ follower would want that. It is his goal in the book to make us dissatisfied with anything less than our best in our service to God. I agreed with him on all of these points. He describes the responsibility all Christ followers should have about poverty, injustice, the marginalized, and overall moral decay in our country and in the world. Over my years in ministry, I have preached these same concepts to congregations. All the time believing I was offering the church my best through prayer, preparation, and sermon delivery, thereby believing their lives would be changed. But their lives really werenāt changed. People were stirred, challenged, and inspired but not really changed. What was I doing wrong?
The more I read from this book, and even as I finished the book, it became obvious to me what was missing in his writing and my own preaching. This guy, just like me, never told anyone how we could live closer to God, only that we should and we should change the world but never how we could affect change. In his book, he laid out what are the basics for every Christ follower: pray and read the Bible. I cannot stress enough that every disciple must start here. Disciples must know the book and be in a walking, talking relationship with God all the time. But what I was left with and had unfortunately left others with was a challenge but no hands-on resources to meet the challenge.
My reason for writing this book is to offer solid foot and toeholds for the disciple to use in living closer to God and in changing the world. I describe this as pragmatic discipleship, all of us doing what Jesus did when he was living on this earth. I have no great aspirations of setting the Christin world on its ear through this book. I want this book to change only one thing. I want it to change you. I want to offer you real ways to observe Jesus and do the same work Jesus did. That God guarantees will change you and everyone you come in contact with.
After we left Boise, we flew to New Orleans to a conference my wife needed to attend. The cab ride from the airport to the hotel again renewed my hope in this project. In three sentences, the cab driver said hello and welcomed us to his city, let us know we were blessed, and God was in control of everything. The words Christian or church were never used. He had a faith in God and he lived out that faith through his job. That is the practical practice of discipleship I am trying to reach in this book. I wanted to spend more time with my new Ethiopian mentor, but that will most likely never happen. But he did what he doesāthat is shared his faith and confidence in God and encouraged my wife and me, all the while just doing his job of driving a cab. What he did in a seamless way is exactly what I want disciples to understand that they can do also. God has convinced me that disciples can be taught to do the very same thing as Jesus and my cab driver. That is connect, encourage, inspire, and share the Gospel with anyone they meet. There is no need for a pulpit, microphone, or a congregation. Itās just you and me, talking with the people we meet during the day.
The Great Commission of Matthew 28 is arguably the most universally accepted challenge of all New Testament churches from the time of the apostles to date. This command of Jesus has lasted throughout the development of the New Testament church, the Reformation, schisms inside the church, and the establishment of near countless denominations. Much of the church has stabilized over the past several hundred years, but there are still times that churches or traditions seem to spin off into a new direction. Yet this single command from Matthew 28 remains intact. Each church, large or small, regardless of their traditional roots believes this one command must be carried out, āGo therefore and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.ā
The single command of Jesus to make disciples most often breaks down into two key elements. The first is the āgoā element. Go, in the commission of Jesus, is evangelism and a fundamental component of the church throughout history. The church has accepted the responsibility to reach both the communities they serve and the world with the Gospel message. This challenge of evangelism is met in a number of different ways. The first, and perhaps the most basic way, is through preaching on Sunday mornings, sermons encouraging people to share the Gospel with neighbors and friends. Also many churches and most denominations establish local and worldwide missions organizations as a broader method of evangelism. Seemingly the go is the easier part of Jesus command to make disciples. The second half of the commission, and the only command of the commission, the āmaking disciplesā is a much more complex challenge.
The reason for this complexity may come, in part, from the commission itself. Jesus gives the instruction to make disciples, āTeaching them to obey everything I have commanded you.ā What is missing from Jesus instruction is the list of āeverythingā. The absence of this list anywhere in the New Testament of what Jesus commanded is part of the difficulty in fulfilling the discipleship challenge of Jesus commission. Raymond Brown writes, ā[The statement] probably refers to the contents of Matthewās five great discourses or even all that Matthew narrated.ā It is this vagueness of āprobablyā and āorā that begins to shed light on the problem. There is no i...