Rediscovering God with Transcendental Argument
eBook - PDF

Rediscovering God with Transcendental Argument

A Contemporary Interpretation of Monistic Kashmiri Śaiva Philosophy

  1. 324 pages
  2. English
  3. PDF
  4. Available on iOS & Android
eBook - PDF

Rediscovering God with Transcendental Argument

A Contemporary Interpretation of Monistic Kashmiri Śaiva Philosophy

About this book

Provides a comparative philosophical study of the thought of the two principle theorists of monistic Kashmiri Shaivism, Utpaladeva and Abhinavagupta, and also formulates a conception of the nature of philosophy as a means of intercultural and interreligious dialogue.

Rediscovering God with Transcendental Argument provides a comparative philosophical study of the PratyabhijƱa system of the medieval Kashmiri ?aiva thinkers Utpaladeva and Abhinavagupta. Beginning with intensive descriptive and prescriptive reflections on the nature of philosophy itself, the book examines the special characteristics of the PratyabhijƱa discourse as both philosophical apologetics and spiritual exercise. Lawrence situates the PratyabhijƱa speculation within the larger context of Hindu and Buddhist deliberations about the role of interpretation in experience, and gives a groundbreaking exposition of the epistemology and ontology of Shiva's self-recognition. He observes the similarities and differences of the PratyabhijƱa with Christian understandings of the divine logos, and argues that the ?aiva philosophy elucidates a cogent way of demonstrating the reality of God against contemporary relativism, deconstructionism and other forms of skepticism.

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Yes, you can access Rediscovering God with Transcendental Argument by David Peter Lawrence in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.

Information

Table of contents

  1. Rediscovering God with Transcendental Argument
  2. Contents
  3. Foreword
  4. Acknowledgments
  5. Abbreviations
  6. 1. Introduction
  7. The Problem of Interpretation as Cross-Cultural
  8. Transcendental Parameters of Cross-Cultural Interpretation
  9. Philosophy as Cross-Cultural Dialogue
  10. The Hermeneutic Circularity of Philosophical Inquiry
  11. The Pratyabhijfifi Philosophical Discourse
  12. A South Asian Epistemological Approach to Interpretation
  13. The Epistemology of Divine Self-Recognition
  14. The Ontology of Divine Self-Recognition
  15. Summary of Chapters
  16. 2. Interpretive Histories and the Scope of This Study
  17. 3. The Task of the PratyabhijƱa System
  18. Religious Heritage of the Pratyabhij“a'
  19. The Mission of Universal Redemption and Its Preliminary Objectives
  20. The Pratyabhij““ Methodology
  21. Negations of Methodology
  22. Philosophical Rationalization with the Nydy Schema for Argument:Inference for the Sake of Others
  23. The Pratyabhijfifi Method in the Larger Context of Tantric Praxis:The SiktaUpaya
  24. 4. The Challenge of the Buddhist Opponents
  25. Buddhist Logic Skepticism
  26. Skepticism about the saliva Soteriological Recognition
  27. 5. A Summary of the Saiva Theory of Recognition
  28. Basic Vocabulary of the Saiva Theory of Recognition
  29. The Linguistic Monism of Bhartyhari
  30. Traditional Religious Understandings of Memory
  31. 6. Epistemological Applications of the Theory of Recognition
  32. Cognition as Sakti
  33. The Integrality of Vimars'a
  34. The Memory Sakti
  35. The Semantic Exclusion Sakti
  36. 7. Features of the Ontology of Recognition
  37. Mythico-Ritual Narrative Ontology
  38. Action as Emanating from Unity to Unity-in-Multiplicity
  39. Relation
  40. Mythico-Ritual Syntax
  41. The Orthodox Hindu and Buddhist Denigration of the Agent in the Syntatic Nexus of Action and Result
  42. The Saiva Grammar of Omnipotence
  43. The Saiva Syntax of Causation
  44. The Sai'va Epistemic Syntax
  45. Some Practical Implications
  46. 8. Conclusion
  47. Iacques Derrida’s Effort to Deconstruct Logocentrism
  48. The Pratyabhijfifi, Bernard Lonergan, and the Defense of Lagos as a Way of Affirming the Reality of God
  49. The Intelligibility of Reality and the Self-Contradictoriness of Skepticism
  50. The Idealistic Move: From Intelligibility to Intelligence
  51. The Tenableness of Idealism at the End of the Twentieth Century
  52. Divergences and Convergences: Monotheism and Panentheism
  53. Recognition and Retrieval
  54. Notes
  55. Introduction
  56. 2. Interpretive Histories and the Scope of This Study
  57. 3. TheTask of the Pratyabhijfifi System
  58. 4. The Challenge of the Buddhist Opponents
  59. 5. A Summary of the Saiva Theory of Recognition
  60. 6. Epistemological Applications of the Theory of Recognition
  61. 7. Features of the Ontology of R ecognition
  62. 8. Conclusion
  63. Bibliography
  64. Index