
- 240 pages
- English
- PDF
- Available on iOS & Android
Feminism, Foucault, and Embodied Subjectivity
About this book
Argues that Foucault's work employs a conception of subjectivity that is well-suited for feminist theory and politics.
Addressing central questions in the debate about Foucault's usefulness for politics, including his rejection of universal norms, his conception of power and power-knowledge, his seemingly contradictory position on subjectivity and his resistance to using identity as a political category, McLaren argues that Foucault employs a conception of embodied subjectivity that is well-suited for feminism. She applies Foucault's notion of practices of the self to contemporary feminist practices, such as consciousness-raising and autobiography, and concludes that the connection between self-transformation and social transformation that Foucault theorizes as the connection between subjectivity and institutional and social norms is crucial for contemporary feminist theory and politics.
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Table of contents
- FEMINISM, FOUCAULT, AND EMBODIED SUBJECTIVITY
- CONTENTS
- ACKNOWLEDGMENTS
- 1. THE FEMINISM AND FOUCAULT DEBATE: STAKES, ISSUES, POSITIONS
- 2. FOUCAULT, FEMINISM, AND NORMS
- 3. FOUCAULT AND THE SUBJECT OF FEMINISM
- 4. FOUCAULT AND THE BODY: A FEMINIST REAPPRAISAL
- 5. IDENTITY POLITICS: SEX, GENDER, AND SEXUALITY
- 6. PRACTICES OF THE SELF: FROM SELF-TRANSFORMATION TO SOCIAL TRANSFORMATION
- CONCLUSION
- NOTES
- BIBLIOGRAPHY
- INDEX