The Power of Persistence

Michael Catt

• Publisher: B&H Books
• Year: 2009
• Print ISBN: 9780805448689
• eBook ISBN: 9781433668647
• Topic: Teología y religión
• Subtopic: Religión

Michael Catt, senior pastor of Sherwood Baptist Church and executive producer of the Georgia congregation's runaway hit films Facing the Giants and Fireproof, is often asked why God has blessed their efforts in such a remarkable way. His answer is simple:

"We have a praying church that is walking in unity. We pray over every ministry and every decision."

The Power of Persistence is Catt's invitation to a prayer-without-ceasing way of life. Stories from scripture and personal ministry experiences attest to the prophetic and profitable work of prayer. Engaging chapters on prayers of penitence, learning from the Psalmist, praying for children, the lost, and in response to spiritual warfare guide us to a breakthrough level of communication with the God who is eager to hear our cries and accomplish His work through us.

Chapter 1

THE PROPHETIC AND PROFITABLE WORK OF PRAYER

1 Kings 17–18

Prayer honours God, acknowledges his being, exalts his power, adores his providence, secures his aid.

—E. M. Bounds

Rejoice always! Pray constantly. Give thanks in everything, for this is God’s will for you in Christ Jesus.

—1 Thessalonians 5:16–18

MOST OF US are familiar with the Old Testament prophet Elijah. We know the story of his battle on Mount Carmel, but I think we often overlook the significance of his prayer life. The battles in Elijah’s life were won through prayer. Prayer is the most profitable work any person can do. It pays dividends that cannot be put into words or measured in a ledger.

When you think about many believers, the last word that comes to mind when describing their prayer life is power. Yet prayer is the key to the throne of heaven; it is the secret to power and access to the throne of grace. In prayer, we partner with the Holy Spirit who is, even right now, praying with our Lord Jesus and interceding for us at the right hand of the Father. This fact alone should infuse our prayer life with power. Right?

Then why doesn’t it?

I think of it this way. Our house has separate air conditioning and heating units, one that operates on half the house and one on the other. On a cold morning not long ago, I walked to the other side of the house and found it was freezing. I pushed the thermostat up warmer, but nothing happened. At that point I knew that either the heater was broken or a circuit had been blown. How did I know? Because the hall light was on. Obviously we had available electricity on that side of the house, but no power for the heater.

Isn’t this our problem in prayer? We have available power, but it doesn’t seem to be working in us or through us. Our churches are powerless because they are prayerless. We generally do a lot more worrying on our knees than praying, then we get up and continue to worry.

Where is the power that can call down fire from heaven? Where are the kinds of prayers that lead to divine intervention? It’s not that God’s heart is cold; it’s that we have forgotten what God is looking for. If I am not walking in power, the problem is with me, not with God. If I am living in fear of the forces of evil, it is because I lack confidence that God will show Himself in power.

I believe one reason Elijah was chosen to represent the prophets on the Mount of Transfiguration is that he was a powerful man of prayer. Think about how significant Elijah is, even in the New Testament. He represents the high water mark of the prophets. When John the Baptist came, he was said to be like Elijah. When Jesus asked, “Who do men say that I am?” some said, “Elijah.”

The New Testament does not present him as a superhero but as a man just like us. Therefore, Elijah knew something about prayer that we can know. He had the kind of prayer life we too can have. Here’s the key: he faced his problems and opportunities in believing prayer. He believed God was his source and resource. Maybe the reason we don’t receive answers to many prayers is we really don’t expect God to answer. We might kneel down, say a few words, and quote a Scripture, but in truth—in our hearts—we don’t believe anything is going to change.

Not Elijah.

Believe It or Not?

Elijah lived in a godless time. If he were to arrive on the scene today, he would not be shocked by our culture. Idolatry, sensuality, corruption, and godlessness were rampant. He lived in the day when Ahab was king of Israel. Ahab and Queen Jezebel would make some of today’s corrupt politicians look like Mr. Rogers. They introduced Baal worship and even built a temple to Baal in Samaria.

When God’s people face godless times, that’s when they need to turn up the heat in prayer. Tough times are no time for God’s people to sit by, cold and indifferent. As you read 1 Kings, you will discover that before the showdown on Mount Carmel, God was preparing Elijah in prayer. Elijah was learning how to ask God for the impossible and believe God in desperate situations. Before he ever stood on Carmel and confronted the false prophets, Elijah was a man of prayer and faith in the promises of God. All of us must be tested as to whether we will take matters into our own hands or take them before the Lord. Read how Elijah did it in 1 Kings 17:8–24.

The word of the LORD came to him: “Get up, go to Zarephath that belongs to Sidon, and stay there. Look, I have commanded a woman who is a widow to provide for you there.” So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow woman gathering wood. Elijah called to her and said, “Please bring me a little water in a cup and let me drink.” As she went to get it, he called to her and said, “Please bring me a piece of bread in your hand.”

But she said, “As the LORD your God lives, I don’t have anything baked—only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”

Then Elijah said to her, “Don’t be afraid; go and do as you have said. Only make me a small loaf from it and bring it out to me. Afterwards, you may make some for yourself and your son, for this is what the LORD God of Israel says: ‘The flour jar will not become empty and the oil jug will not run dry until the day the Lord sends rain on the surface of the land.’”

So she proceeded to do according to the word of Elijah. She and he and her household ate for many days. The flour jar did not become empty, and the oil jug did not run dry, according to the word of the LORD He had spoken through Elijah.

After this, the son of the woman who owned the house became ill. His illness became very severe until no breath remained in him. She said to Elijah, “Man of God, what do we have in common? Have you come to remind me of my guilt and to kill my son?”

But Elijah said to her, “Give me your son.” So he took him from her arms, brought him up to the upper room where he was staying, and laid him on his own bed. Then he cried out to the LORD and said, “My LORD God, have You also brought tragedy on the widow I am staying with by killing her son?” Then he stretched himself out over the boy three times. He cried out to the LORD and said, “My LORD God, please let this boy’s life return to him!”

So the LORD listened to Elijah’s voice, and the boy’s life returned to him, and he lived. Then Elijah took the boy, brought him down from the upper room into the house, and gave him to his mother. Elijah said, “Look, your son is alive.” Then the woman said to Elijah, “Now I know you are a man of God and the LORD’s word in your mouth is the truth.

Here you see clearly that powerful praying is tied to the Word of God. We can believe what God has revealed in His Word. Elijah, in communion with God, was able to see a power working through his life that was not available otherwise.

If Elijah had followed the normal pattern, he would have said, “Lord, comfort this woman in her grief.” Instead, he asked God to raise the boy from the dead! This is an incredible request, a bold request in light of the fact that no one in recorded history had ever been raised from the dead.

Powerful praying begins with believing God to be our provision. Elijah had seen God protect him and provide for him through the drought and famine. He knew that if God could provide for him in the wilderness, He could provide for this widow in the city. When he met the widow gathering sticks, she thought it was near the end. Elijah arrived to show her it’s not over until God says it’s over.

Because God had taught Elijah to trust Him for provision as Jehovah Jireh—“God who provides”—it was nothing for him to first challenge the widow to trust God’s power for her provisions and then to trust God for her son. Elijah had a big view of God. Our tendency is to have a big view of our situations and a small view of God’s sovereignty. We tend to see God through a microscope and our problems through a telescope, but it should be the other way around. Our problems are miniscule compared to the vastness of God.

Prayer is faith acting like it’s supposed to act. Elijah “stretched himself out over the boy three times.” Not once. Not twice. Powerful praying demands discipline and patience. God is not a bellhop who comes running at the snap of our fingers. God wants us to stretch ourselves in the realm of prayer. When is the last time you asked God for something you couldn’t figure out?

Several years ago we had a specific season of prayer for impossible circumstances. We asked our church members to fill out a prayer card and list three impossible (or as we called them, HIMpossible) situations in their personal lives or family. They laid the cards on the altar, and for forty days we covered those requests in prayer. Some of the requests were seemingly impossible, far beyond anyone’s ability to orchestrate.

During those forty days, several couples who were dealing with infertility miraculously conceived children. We heard of people experiencing dramatic transformations in their families. We saw prodigals come home. We witnessed the salvation of family members. God took the impossible and turned it into a HIMpossible.

As I have written in my book The Power of Desperation, we have seen miracles. How sad that we often attribute miracles only to biblical times. No, I don’t believe in “name it, claim it” theology. I don’t believe that healing is part of the atonement. But I do believe we are to pray and seek and ask and knock and trust God with the results. God may, in fact, be more willing to work than we are willing to pray.

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WHEN'S THE LAST TIME YOU ASKED GOD FOR SOMETHING THAT WAS BEYOND YOUR ABILITY?

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Was everyone’s prayer answered? No. We’re still waiting on some of the answers. At one of our ReFRESH™ Conferences, someone placed a family member’s name on the altar. Two years later that initial prayer was answered in a powerful and dramatic way.

When’s the last time you asked God for something that was beyond your ability? When did you last approach the throne of grace with confidence for something you couldn’t figure out or take credit for? Have you stopped trusting Him to save people? Have you given up on impossible situations?

Jesus raised the dead, healed the sick, and opened blind eyes with a word or a touch. But it cost Him His life to pay our penalty of sin and death. However, I can pray for my lost friends and family members because He died so that they might live. It’s not up to me to determine their response. It is up to me to intercede and believe that God has the power to change hearts.

Elijah went places in his intercession no one had gone before. There is no indication he was hesitant to ask for these things. There seems to be no doubt in his mind that God could do it. Notice that the mother wasn’t with Elijah when he prayed for her son. This kind of prevailing, powerful intercession is not a group exercise—it is done alone with God in the secret place. Elijah’s prayer was directed to God because the issue was God’s to decide. Elijah knew this had to be a God thing. The prophet had no authority over death, but God did.

Fire on the Mountain

Elijah is on Mount Carmel the next time we see him praying. There’s a battle at hand between Elijah and the prophets of Baal. He proposed that two altars be set up on the mountain, one for Baal and one for God. The prophets of Baal would pray and then Elijah would pray. The god who answered by fire would be the true God.

The false prophets jumped up and down, cut themselves, and cried out to Baal all day long, but nothing happened. Then Elijah set up his altar, poured water over it to make it even harder to ignite, and said a brief prayer.

At the time for offering the evening sacrifice, Elijah the prophet approached the altar and said, “LORD God of Abraham, Isaac, and Israel, today let it be known that You are God in Israel and I am Your servant, and that at Your word I have done all these things. Answer me, LORD! Answer me so that this people will know that You, Yahweh, are God and that You have turned their hearts back.” Then Yahweh’s fire fell and consumed the burnt offering, the wood, the stones, and the dust, and it licked up the water that was in the trench. When all the people saw it, they fell facedown and said, “Yahweh, He is God! Yahweh, He is God!” (1 Kings 18:36–39)

There are several truths I do not want you to miss. First, this was a show of power. Israel had bought the lie that Baal had power, and they put their faith in idols. They needed a lesson from the God of Abraham, Isaac, and Jacob. They needed a reminder that the one true God delivered the people out of bondage, across the Red Sea, and into the Promised Land. Jehovah was not a distant deity, nor was He a symbol or a statue. He was the living Lord. He had clearly stated, “You shall have no other gods before Me.”

Secondly, Elijah tied obedience to power. He wasn’t afraid to be identified with the Lord God of Israel. H...

Table of contents

• Cover
• Endorsements
• Title
• Copyright
• Contents
• Dedication
• Foreword
• Introduction
• Chapter 1
• Chapter 2
• Chapter 3
• Chapter 4
• Chapter 5
• Chapter 6
• Chapter 7
• Chapter 8
• Chapter 9
• Chapter 10
• Chapter 11
• Chapter 12
• Acknowledgments
• Notes