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BOOK ONE: THE END OF THE FIRST GENERATION IN THE WILDERNESS (1:1β25:18)
I. FAITHFULNESS OF ISRAEL AT SINAI (1:1β10:10)
1. Sinai Cycle A: Census and Consecration of the Tribes of Israel (1:1β6:27)
(1) Historical Setting: Prologue (1:1)
(2) Military Conscription of the Twelve Tribes of Israel (1:2β46)
Census Instructions (1:2β4)
Census Assistants Enlisted (1:5β16)
Census Directed by Moses (1:17β19)
Census Results by Tribal Households (1:20β43)
Census Summary and Total (1:44β46)
EXCURSUS: THE LARGE NUMBERS IN NUMBERS
Responsibilities of Uncounted Levites (1:47β53)
Census Conclusion: Faithful Obedience (1:54)
(3) Holy Arrangement of the Israelite Camps (2:1β34)
Introduction (2:1β2)
East Side, South Side West Side, North Side Encampments (2:3β31)
Conclusion: Faithful Obedience (2:32β34)
(4) Responsibilities and Census of the Levite Clans (3:1β4:49)
Introduction: Genealogy of Aaron and Moses (3:1β4)
Levite Consecration to Service (3:5β10)
Levite Replacement of the Firstborn (3:11β13)
Genealogical Delineation of Levite Clans (3:14β20)
Census and Responsibilities of the Levite Clans (3:21β39)
Dedication of the Levites in Firstborn Redemption (3:40β51)
Further Responsibilities and Census of Levites for Service (4:1β49)
Kohathite Service Detailed (4:1β20)
Gershonite Service Detailed (4:21β28)
Merarite Service Detailed (4:29β33)
Summary Census of Levites (4:34β49)
(5) Purification Laws for the Faithful Community (5:1β31)
Cultic Isolation of Various Disease Carriers (5:1β4)
Restitution for Wrongs Done (5:5β10)
The Case of a Suspected Adulterous Wife (5:11β31)
(6) The Sacred Nazirite Vow (6:1β21)
Introduction (6:1β2)
Prohibitions (6:3β8)
Purification from Corpse Defilement (6:9β12)
Completion Rituals of the Nazirite Vow (6:13β20)
Summary (6:21)
(7) The Priestly Blessing (6:22β27)
2. Sinai Cycle B: Tabernacle and Celebration (7:1β10:10)
(1) Offerings of the Leaders of the Israelite Tribes (7:1β89)
Historical Setting and Introduction (7:1β11)
Tribal Gifts Delineated (7:12β83)
Summary of Offerings Presented (7:84β88)
Yahweh Speaks with Moses in the Tabernacle (7:89)
(2) Menorah Lamp Arrangement (8:1β4)
(3) Installation of the Levites (8:5β26)
Ritual Cleansing (8:5β7)
Presentation of Levites with Sacrifices (8:8β11)
Offering of Sacrifices (8:12β14)
Levite Substitutionary Role (8:15β19)
Summary of the Levite Dedication (8:20β22)
Postlude: The Levite Retirement (8:23β26)
(4) The Second Passover: With New Delineations (9:1β14)
(5) Pattern of the Journey: The Lord and the Cloud (9:15β23)
(6) The Silver Trumpets (10:1β10)
Gathering and Disembarking the Camps (10:1β7)
Rallying for Battle and Rejoicing in Festival Offerings (10:8β10)
The first section of the Book of Numbers contains five cycles of material, two devoted to the sanctification of the people before leaving Mount Sinai (chaps. 1β6,7β10a), and three devoted to the rebellion and judgment of the nation after leaving Mount Sinai (chaps. 10bβ15; 16β19; 20β25). Each cycle is composed of the following elements: (1) historical setting, (2) twelve tribal listings or census references, (3) cycle development, (4) Levitical and priestly matters, and (5) sacrifices, offerings, and legal stipulations which define the nature of the community of faith. Variations from this general pattern serve to highlight particular aspects under consideration within the cycle.
I. FAITHFULNESS OF ISRAEL AT SINAI (1:1β10:10)
The setting for the initial two cycles of material in the Book of Numbers is the Sinai Desert, with particular focus on the tabernacle, the epicenter of Israelite religious life.
1. Sinai Cycle A: Census and Consecration of the Tribes of Israel (1:1β6:27)
The first cycle introduces several key themes in the Book of Numbers: the twelve-tribe confederation of the descendants of the sons of Jacob, the special status of the priests and Levites, and the consecration of the nation via sacrifices, offerings, and vows. Numbers picks up where Exodus leaves off, in the region of Sinai desert and specifically at Mount Sinai, the paramount place of revelation. Numbers also continues the important theme of the Word of Yahweh, which dominates the Pentateuch.
(1) Historical Setting: Prologue (1:1)
1The LORD spoke to Moses in the Tent of Meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said:
1:1 The Book of Numbers commences with one of the key phrases of the Pentateuch,
YHWH
β¦
, β[Then] Yahweh spoke to Moses β¦ saying.β1 On the use of this verse to provide a Hebrew title to the book, see βIntroduction: Title.β
The term
occurs at least sixty-one times in the book, of which fifty have Yahweh as the speaker.2 Of the other eleven occurrences, Moses is the speaker in nine, Miriam and Aaron in one, and on one occasion (21:5) the people speak against God in a passage that completes the cycles of rebellion. Seven times
functions as a major sectional divider, plus ten times as a minor division marker. Allen noted that divine speech is recorded βover 150 times and in more than twenty ways.β3 When Yahweh spoke, the words were always of paramount importance.
Divine speech commences in Scripture with the creative activity of God in Genesis 1. Creation of the cosmos serves as the basis for communication and the establishment of a relationship between God and man in Genesis 3. Though other ancient Near Eastern religions aspired to convey the communicative capabilities of their gods,4 in resounding polemics the former and latter prophets decried the foreign deities as speechless, motionless, and incapable of action.5 Precisely how this divine disclosure between the eternal God and his servant Moses transpired remains a mystery. Biblical writers such as Jeremiah (
-YHWH
, βthe word of the LORD was to me,β or βthe word of the LORD became a realization to me,β 1:4) utilized varied expressions for the process. Theologians have probed this enigma for millennia, giving rise to varied theories of inspiration. But however this communication was accomplished, whether by audible human speech form, mental and spiritual impression and compulsion, or by intellectual impregnation of ideas, the prophet Moses became the instrument for divine illumination of humankind of the will and word of God. Communication ...