The Insanity of Obedience

Walking with Jesus in Tough Places

Nik Ripken

• Publisher: B&H Books
• Year: 2014
• ISBN:
  9781433682292
• Topic: Theologie & Religion
• Subtopic: Christlicher Dienst

Wise Sheep Among the Wolves All Christian disciples have one thing in common: as they carry the gospel across the ocean and across the street, persecution will become the norm for those who choose to follow Jesus. How believers respond in the face of persecution reveals everything about their level of faith and obedience. The Insanity of Obedience is a bold challenge to global discipleship. Nik Ripken exposes the danger of safe Christianity and calls readers to something greater. The Insanity of Obedience challenges Christians in the same, provocative way that Jesus did. This book dares you—and prepares you—to cross the street and the oceans with the Good News of Jesus Christ.Some of Jesus' instructions sound uncomfortable and are potentially dangerous. We may be initially encouraged by His declaration, "I am sending you out." But how are we to respond when He then tells us that He is sending us out "like sheep among wolves"?In light of the words of Jesus, how can modern day believers rest comfortably in the status quo? How can we embrace casual faith in light of the radical commands of Jesus which are anything but casual? Ripken brings decades of ministry experience in some of the most persecuted areas of the world to bear on our understanding of faith in Jesus. The Insanity of Obedience is a call to roll up your sleeves... and to follow and partner with Jesus in the toughest places on this planet."We have the high privilege of answering Jesus' call to go, " Ripken says. "But let us be clear about this: we go on His terms, not ours. If we go at all, we go as sheep among wolves." Jesus gives us Himself. And He gives us the tools necessary for those who dare to journey with Him.

1

Our Marching Orders

At the risk of sounding a bit “preachy,” allow me a moment to restate the obvious—for what we have heard the most often might well be the very command we ignore the most. As the Gospel of Matthew comes to a crescendo, Jesus gave His followers a final word of instruction. We often refer to these words as the “Great Commission.” With stark simplicity, Jesus set out the calling and the mission of those who would follow Him. “Go,” He commands, “and make disciples of all nations” (Matt. 28:19). From that day until now, Jesus’ followers have endeavored to fulfill that assignment. Whatever else the church takes on, it is broadly understood that both “going” and “making disciples” are essential and defining tasks. The church cannot be the church unless it is going and making disciples.

Interestingly, Jesus’ final instruction was nothing new; it is utterly consistent with His overall ministry. Early on, as Jesus invited Simon and Andrew to follow Him, He explained that He would make them “fishers of men” (Mark 1:17). Later, Jesus designated twelve apostles. They were appointed “that they might be with him and that he might send them out to preach” (Mark 3:14). He called them close, and then He sent them out. Consistently, this invitation to walk closely with Jesus is linked with the command to go out with Jesus. In fact, it becomes clear that an intimate relationship with Jesus necessarily leads to a life of ministry and service and mission for all believers. God is a sending God. Repeatedly, He draws people close and then He sends them out. In the Gospels, we encounter this same pattern over and over again.

When Jesus sent His followers out, He gave explicit guidance. He also explained clearly what would happen to His followers as they obeyed Him. In Matthew 10, Jesus gave the Twelve “authority to drive out evil spirits and to heal every disease and sickness” (Matt. 10:1). He told His followers exactly what message to proclaim (v. 7). He also gave them specific instructions about their upcoming journeys (vv. 5–15).

Some of His instructions sound uncomfortable and even potentially dangerous. For these specific and short trips, Jesus told His followers to take no money as they journeyed. He told them to take no bag. He told them to take no extra clothing or shoes. Evidently, Jesus wants His followers to experience God’s sufficient provision firsthand.

As challenging as some of Jesus’ specific instructions were, however, what He had said to this point was downright encouraging compared to what He said next. “I am sending you out,” He explained, “like sheep among wolves” (Matt. 10:16).

Like sheep among wolves. With that simple, startling phrase, Jesus defined the identity of His followers: they are like sheep. At the same time, He clarified the identity of the people they would meet in the world: they are like wolves. It is not especially difficult to ascertain what will happen to sheep in the presence of wolves. Even if we have no personal experience with either sheep or wolves, we plainly see how this scenario plays out. Frankly, it is not good to be a sheep in the presence of wolves. Sheep don’t normally survive in the presence of wolves! Even so, Jesus wanted His followers to understand both their true nature and the true nature of the world in which they would journey. Jesus wanted His disciples to understand both the content of the gospel and the context in which it was to be shared. What He offered was a simple statement of fact.

And notice this: Jesus did not ask the sheep to behave like wolves, and He certainly did not suggest that the wolves would behave like sheep!

After setting this image before them, Jesus did not give His followers the opportunity to revisit their earlier commitment to Him. He did not ask them if, in the light of these new words, they still were serious about following Him. After all, they had already answered His call, and obedience to Him was the necessary next step. With some notable objections, His followers obeyed. They went.

And ever since, His followers have continued to go.

Jesus said plainly that He was sending His followers out “like sheep among wolves” (Matt. 10:16). Then He told them even more. He told them that they would be handed over to the local councils, flogged in the synagogues, and brought before governors and kings as witnesses. He told them that they would be arrested, betrayed, and hated (vv. 17–22). In a word, His followers would be persecuted (v. 23). Jesus made it clear that this impending persecution was not merely a possibility; for those who would obey Him, persecution is a certainty.

In response to His instructions, Jesus’ followers set out on this grand and frightening adventure, and, sure enough, they experienced everything that Jesus had promised. They went out as sheep among wolves, and they experienced what sheep typically experience in the presence of wolves. Predictably, the sheep were true to their identity. Just as predictably, the wolves were true to theirs. And the inevitable result is precisely what Jesus has promised: persecution.

If there is any possible way to do it, we generally want to relegate passages like Matthew 10 to the distant past. We want to keep passages like Matthew 10 as far as possible from our own experience. Obedience to these ancient words, in today’s world, would potentially be seen as unbalanced—even insane. Especially within the church today, we might be encouraged to avoid taking Jesus’ instructions too seriously.

All the same, we claim that we are utterly devoted to Scripture. With great respect, we study to understand the world of these earliest followers of Jesus. We read about their suffering and we celebrate their costly obedience to Jesus’ call. Jesus clearly told His followers long ago that they would suffer, and they did suffer. We know the story of these faithful followers is true.

As true as this story of ancient persecution is, however, we long to believe that these verses are merely “history.” We want very much to believe what happened to these earliest disciples is not what will happen to us. We want to believe Jesus’ words in Matthew 10 do not apply to believers today—at least, not to all believers!

We desperately cling to the possibility that these hard verses do not apply to us.

But what if Matthew 10 is not merely “history”? What if Matthew 10 is a true word intended for Jesus’ followers of every time—a true word intended for even our time? What if Matthew 10 is about you and about me? What if “sheep among wolves” is an accurate description of both our calling and our world today? What if Jesus’ followers—His followers today—really are like sheep? And what if the world—the world today—really is filled with wolves?

Opening ourselves to the truth of God’s Word is dangerous. Popular theologies would tell us suffering can be avoided, that there is a way to be both faithful and comfortable at the same time, that there is a way to be both obedient and safe, that persecution is the destiny of believers who live only at certain times or in certain places, that God will reward obedience with success and security. Popular theologies would tell us that, even if we are sheep, it is possible to minimize our exposure to a world filled with wolves.

God’s Word—lived out in present active tense—however, tells us something very different. Jesus would have us understand that His followers—His followers long ago and His followers today—are, in fact, sheep. Jesus would have us understand that our world—our world long ago and our world today—is filled with wolves. And knowing the certain outcome of that encounter between the sheep and the wolves, Jesus would have us understand, even in this kind of a world, He fully intends to accomplish His purposes. Jesus will use these sheep to complete His great plan.

Judging by what eventually happened to Jesus Himself, we come to understand that persecution and suffering and sacrifice are necessary parts of His ultimate strategy, even today.

This book retells the story of that strategy. This book tells the story of modern-day followers of Jesus who understand what it means to live as sheep among wolves. This book tells the story of Jesus’ settled intention to accomplish His purposes using unlikely things like persecution and suffering and sacrifice and martyrdom. This book is about the unlikely followers of Jesus who model the characteristics of sheep.

Jesus’ instruction is compelling in its clarity. It is not a suggestion; it is a command. “Go!” He says. “I am sending you!”

But what He says next is quite a surprise: “I am sending you out like sheep among wolves.”

We have the high privilege of answering Jesus’ call to go. But let us be clear about this: we go on His terms, not ours. If we go at all, we go as sheep among wolves.

Why then, given that Jesus led His disciples every day to be with Him “to seek and to save what were lost” (Luke 19:10), did He feel it necessary to one more time command us with the Great Commission of Matthew 28?

Can it be that which Jesus lived and commanded the most is what we ignore obeying the most?

Today are we willing to follow Jesus to the tough places; anywhere and anytime He still commands?

More than Talking Points

• Is this command of Jesus always defined by His desire today to “seek and to save” those who are lost? Who are you seeking today?
• One enlightened brother said every Body of Christ who have a heart for the Nations needs four types of people: (1) Those who go, (2) Those who send, (3) Those who raise support for those who go, and (4) Those who welcome the Nations in their midst to their homes. Evaluate the obedience level of your church by these statements. Evaluate your commitment.

Part I

God’s Command to Go to the Nations

2

Where’s the Parachute?

It is surely a truism to say that we are not where we thought we would be.

Though we came to faith in different ways, my wife (Ruth) and I clearly heard Jesus’ command to follow Him. We took the words of Scripture at face value and we simply assumed that the Great Commission was intended for us; we heard Jesus’ words of invitation and instruction personally. Through the training of denominational schools and through a variety of experiences in ministry, and because we were convinced of God’s personal call for us, we prepared to serve overseas.

Our first assignment was in Malawi. There, we joyfully lived in a setting where God was visibly and dramatically at work. Our ministry involved both planting new churches and strengthening churches which had already been established. As far as we were concerned, we could have remained in Malawi for decades. Our work there felt satisfying and rewarding. We sensed that we were a part of what God was doing, and we found joy in our service.

Much to our...