part one unsubscribe
CHAPTER 1 How to Unsubscribe from Other Peopleâs Agendas
If you drink much from a bottle marked âpoisonâ it is certain to disagree with you sooner or later.
âLewis Carroll
Once upon a time, we were told what to think, what to do, what to swallowâwhether we wanted to or not. Whether we liked it or not. And these things got into our bodies, our digestion, our DNAâideas about who we were, who we could be, whoâs in charge. They grew in and around our very cells, so much so that it became difficult to tell what other people thought and believed from what we did. Thatâs where influence won over independence, where fear won over freedom. And only by taking a good hard look at what we have swallowed can we begin to find our way out of the sometimes brutal, often well-intentioned, ways of thinking and seeing, and begin to tell the difference between what people want for us and what we want for ourselves.
Your life is not one big leap; itâs a series of steps. Each one is an incremental move that determines your direction, the overall arc. Sometimes you know exactly where you want to go; other times youâre nudged, encouraged, or railroaded. And while some steps are bold and definitive, others are trickier and require a degree of compromise to balance what you want, what others need, and where you draw a line. Thereâs always a chance to course correct, but you canât adjust what you canât see.
Right now you might be at a crossroads, feeling pulled in two different directions, stalled out or stuck or spinning your wheels. Sometimes youâll take almost any advice, anything to dislodge the fear, worry, hesitation, and in some cases you may even be willing to do what someone else thinks just because itâs better than nothing. Been there. Thereâs plenty of you-go-girl advice, telling you just to follow your dreams and fuck everyone else. Oh, but if it were only that easy. Easy advice to give, but not easy to execute.
Thatâs why weâre not going to begin by burning whole cities to the ground here. We begin by questioning what weâve been told and sold, check our sources. Do a full-on review of all the crap weâve perhaps unwittingly subscribed to, which has the inbox of our brains teeming with lousy or ill-fitting advice. What have we been listening to, consuming, believingâand why?
So letâs go back to the beginning: To the first time you did something, not because you wanted to, but because you were compelled. Because someone expected you to. You know the moment because itâs where you⌠paused. Hesitated. Where the world slowed to a heavy tick and the ground started to separate beneath you and you had to choose a side: Go this way or that way. You decide you want to do the right thing, but you realize that sometimes what is supposed to be right doesnât feel right at all.
What I remember is that I was seven years old and bored. It was one of the straggly last days of summer, and I was, as my mother calls it, at loose ends.
âWhy donât you go see if Leah is home,â she said. It wasnât a question. Leah Pompeo lived a few doors down from me. She was a little thing but brassy and bold and never took no for an answer. I didnât want to play with her, or anyone.
Against my will or better judgment, I found myself knocking on the dark double doors at 11 Montrose Avenue, then admitted to the dark, air-conditioned foyer.
It wouldnât be the first time I did something because someone said I should do it. Sometimes youâre glad you went against the grain of your own inclination, did something you might not otherwise do. But other times you resent being yanked along on the strings of other peopleâs suggestions. And yet you do it anyway.
Leah came to the door wearing a tank top that tied into bows at the shoulder and led me to her bedroom, where we played with her half-dressed Barbie dolls. Then a button came loose from her elaborate bedspread. She picked it up and held it out to me in her chubby little hand, her sparkly pink nail polish chipped and bitten.
âEat it.â
While it might have looked like candyâshiny, round, redâI knew it wasnât.
âEat it? Can you even eat this?â
When people in positions of power say things, it doesnât matter if theyâre true.
I wanted to believe her, that she had an edible bedspread, like the candy necklaces we wore around our necks and chewed at. You could be a necklace and candy, so couldnât you be a button and candy? Maybe.
Earlier that spring, Iâd received the Eucharist for the first time. Holy Communion is the first sacrament youâre really conscious for (Iâm not counting baptism, which was very nearly like being waterboarded by a stranger holding a crucifix, and Iâm glad I donât remember it).
What youâre taught as a Catholic is that the Holy Eucharist isnât a symbol of Jesus; it is Jesus. I was almost afraid to chew it; I let it alight on my tongue like a butterfly. I wondered if I was different now that I had put God in my mouth. The day you receive this sacrament is the day youâre given a seat at the adult table. You, too, get to swallow it whole.
I didnât understand how something could be two things at the same time: A body and bread, Christ and a cracker, a sacred thing and store-bought. There was what I was told and what my body knew to be true; I was taught not to trust my senses, but what someone said to believe. If you swallowed that idea, if you told yourself your body was not to be trusted, would you be able to trust it when you needed to?
Leah looked at me hard. Her mother called from the bottom of the stairs; Leah ignored her. The cherry-red button was rigid between my fingers. My face and neck flushed with an anxious heat. I put the button in my mouth and bit down, feeling the plastic crack against my teeth. It tasted like what it was, some kind of polymer.
Every religion or ritual you can think of involves swallowing somethingâunleavened bread, a sip of wine, a promise of abstinence. Or worse. Boys growing up as a member of the Mardudjara Aborigines of Australia undergo circumcisionâand then are required to swallow their own foreskins. While it may be morbid, at least youâre consuming something of your own.
The problem is that weâre so often swallowing things that other people hand us: Their pointy opinions, hardened ideas, homemade beliefs they think would be good for you. But also: Ideas about you and what your life should be that simply arenât and donât have to be true. Hard-and-fast rules about how one should or should not behave, flavorless notions about who you can or canât be.
And sometimes it really is easier to swallow it, and maybe you cough it up later or it just sits there like a brick of lasagna in your gut and doesnât move. Take it from someone with a finicky digestion; Iâve learned the hard way what happens when you swallow the wrong things, even when theyâre seemingly harmless.
The question is, what are the consequences of swallowing things that you were given? Maybe it was easy going down and then the digestive turmoil hit later. Or it was really tough to swallow and you were glad you did (pride, for instance, comes to mind).
But think about this for a sec; think about all the things youâre given and told to swallow that you (and I, and everyone else) swallow at some point, usually early. Beliefs about whether or when you should: Get a job, get a certain kind of job, make money, make a certain amount of money; fall in love (as if one can plan such a thing); get married, have children. Even when, left to your own devices, you wouldnât have considered such a thing. Itâs worth thinking about the fact that ideas you have about what your life should be arenât always hard rules but leaked in from movies and songs and images you liked, things people said around you.
Every kid has resisted swallowing a thing, sat there staring at a cold plate of food that they donât want to eat and wonât, until theyâre dismissed with despair from the table. Maybe you think itâs rude not to eat whatâs in front of you. But something in me also roots for the kid who holds strong to that boundary of whatâs going in and what isnât.
I felt the jagged pieces of button scrape their way down my throat, where they would get passed through each phase of digestion, each organ shrugging it along to the next.
âI want to go home.â
âYou canât,â she said, raking a bubblegum-pink Goody hairbrush through her long brown hair.
âYes I can.â
âNo, you canât.â She slapped the brush down on the bed. âAnd if you try, Iâm going to push you into that big pile of dog poop on the street.â
I thought of my mother, five houses away, measuring rice into the rice cooker, sorting the silverware with the phone tucked under her chin, the kitchen soon filling with a sweet jasmine steam.
It was time to take Leahâs dolls for a walk. When I saw my opening, I took it, slipping through a wall of bushes like a secret agent, stealing up my driveway, pounding the stairs, slamming the door where my mom was now filing paperwork, and throwing myself against it.
My mother swiveled her office chair in my direction. Her hair had started going gray in high school, but in 1980 it was called frosted, which meant she did it on purpose. âWho on earth are you running from?â
âLeah.â
âLeah?â She laughed a little, shuffled a stack of papers before laying them back down on the desk. âWhy did you need to run?â
âShe might not have let me go.â
My mother sat up straight and looked at me the way you do when you realize the person youâre talking to is missing a critical step in logic and you must bridge the gap carefully.
âThey canât keep you,â she said. âYou do know that, right?â
It sounded like the most obvious fact in the world once you heard it, like seeing how a trick is done, the hole in the back, the set of springs. I had all the information but still was not sure I believed it.
After all, people kept things that didnât belong to them all the time. They even kept other people. Years later Iâd hear about a man who kidnapped a woman and locked her in a shed for years. She bore his children. They made a movie about it.
âI belong to you, donât I?â I asked my mother the next morning as she worked a comb through a challenging knot in my hair.
âIâm your mother. But you donât belong to me, or anyone. Thatâs not how it works.â
I had hoped that if I belonged to my mother I couldnât belong to someone else, that it was the belonging that kept me safe. But this wasnât even true. I donât know if I fully appreciated how critical a message that was, especially given that so many other people (mothers, spouses, lovers, cult leaders) have attempted to prove the opposite to so many women: You are mine. I get to say what you do or donât do. What it told me, in ways that had only begun to hatch, was that whether you want to be with someone or not was not the same as being possessed by them. Being safe and being sovereign were two different things. And no one could keep you safe.
I would be surprised if someone coerced you into swallowing a button off a bedspread (and yet part of me wouldnât be surprised), but you likely swallowed something along the way. Something you shouldnât. We all have.
But there was more than one moment in your life when you agreed to something you didnât necessarily believe or want to believe, or do, or take on. But you did. I did. Do you remember when that was for you? Was it a standoff between you and a pot roast? Was it what you wore or didnât want to wear? An assumption some asshole made about you that raised every hair on your neck? You might have wanted to just keep the peace and not make a fuss, or maybe you wanted to please or impress or join the club. Maybe it was way worse than that.
Swallowing is an act of trust, of acceptance, and of compliance. We do it for a lot of reasons, and I donât blame you for any of it. Itâs easier to swallow a thing than put up the fight, and even then sometimes you need to be taught to do it. I couldnât swallow pills until I was eleven. I had a mental block against it; the idea terrified me, to swallow something whole.
Your life and mine have been filled with people telling us, explicitly and implicitly, to say yes to things we wouldnât otherwise choose. To accept invitations we donât want, to say yes to people we neither like nor trust. We will have our own reasons for doing it, and sometimes they donât match. Maybe itâs not that itâs such a great opportunity or even a good idea, but sometimes we end up complicit because being complicit seems more important. No one can make you do things; you can only choose to go along. And that decision depends on whatâs worth risking.
Perhaps the most important thing, the most valuable thing, is to know what youâre swallowing (what you keep swallowing) and why. To recognize that this awareness is the only way to be radically alive, rather than pretend that you can subsist on buttons, because you cannot.
I never had to play with Leah again after that incident. But I thought about it years, even decades, later, not without some shame. Because this wasnât âdoneâ to me...