When I was in my early thirties, and entering a bad period of my life, I was living in London on my own, working as a television producer with the BBC. The man who had absorbed me for ten years, and who I had once been going to marry, had finally left. I came home one day to the flat in Islington and there was a note on the table saying âBack Tuesdayâ. I knew he wouldnât come back, and he didnât. I didnât really want him to. We were exhausted. But still, I didnât know what to do. I used to sit in my chair every night and read and drink a lot of cheap white wine. Iâd say âhelloâ to the fridge when its motor turned itself on. One New Yearâs Eve I wished the announcer on Radio Three âa Happy New Year to you, tooâ. I was very depressed. I asked the doctor to send me to a psychiatrist.
The psychiatrist was in an office in a hospital. âWell, now, letâs get your name right to begin with,â he said cheerfully. âWhat is your name?â
âMy name isâŠmy name isâŠâ I could not say my name. I cried, as from an ocean of tears, for the rest of the hour. My self was too sorrowful to speak. And I was in the wrong place, in England. My name was a burden to me.
Not that the psychiatrist saw it like that. I only went to him once more, but I did manage to get out a bit about my background and about the way I was living.
Eventually he said something that lifted a corner of the fog of unconsciousness. âYou are going to great trouble,â he said, âand flying in the face of the facts of your life, to recreate your motherâs life.â Once he said this, I could see it was true. Mammy sat in her chair in a flat in Dublin and read and drank. Before she sat in the chair she was in bed. She might venture shakily down to the pub. Then she would totter home, and sit in her chair. Then she went to bed. She had had to work the treadmill of feeding and clothing and cleaning child after child for decades. Now all but one of the nine had gone. My father had moved himself and her and that last one to a flat, and she sat there. She had the money he gave her (never enough to slake her anxieties). She had nothing to do, and there was nothing she wanted to do, except drink and read.
And there was I â half her age, not dependant on anyone, not tired or trapped, with an interesting, well-paid job, with freedom and health and occasional good looks. Yet I was loyally recreating her wasteland around myself.
One of the stories of my life has been the working out in it of her powerful and damaging example. In everything. Nothing matters except passion, she indicated. It was what had mattered to her, and she more or less sustained a myth of passionate happiness for the first ten years of her marriage. She didnât value any other kind of relationship. She wasnât interested in friendship. If she had thoughts or ideas, she never mentioned them. She was more like a shy animal on the outskirts of the human settlement than a person within it. She read all the time, not to feed reflection, but as part of her utter determination to avoid reflection.
What made her? Her father â my Grandad â wrote his memoirs, a few pages in pencil, in a lined copybook. He was one of fourteen children on a smallholding, and perhaps because, like his brothers and sisters, he had had to emigrate when he was a boy, and there was never a family again, he remembered his childhood home with an abundance of sentiment. âI will try and give you a typical family scene as I saw it in the beginning of the 1890s,â he wrote:
My mother, the granddaughter of this ideal pair, was anything but an eager listener. I donât know what happened, down the generations. I donât suppose that history explains it â that the individual person comes out of a vessel into which two jugs called Heredity and Environment have been poured. But perhaps emigration did something to the relationship between women and children. Children were toughened early â sent out into the world with their cardboard suitcases, one minute warm in the tribe, the next minute walking down the steps of some distant railway station into a world they must handle on their own. Under the surface competence, they must have been infantile. Somewhere in the years that fed down into my mother there were too many children and too few resources. She was the most motherless of women, herself.
Her own mother, in the little account anyone ever gave of her, was angry and energetic and running a tailoress operation in the front room of the red-brick terraced house in Clonliffe Road, sewing shrouds late at night for the dead of the parish. Tuberculosis makes you feverish, and she was slowly dying of TB. âShe threw a red-hot iron at me,â was all my mother ever said â sulkily â about her. âShe said I always had my head stuck in a book.â But then, one child had already died. One grown-up daughter was dying of TB along with the mother. There were seven more being reared for emigration. It was an ordinary, respectable Dublin household of the time. The woman of the house never went out, never had money, never stopped having children. My own mother held herself at armâs length from this reality. She grew up with no skills. She didnât know how to make small-talk or cook a breakfast or tie up a parcel or name a tree or flower.
When I knew my grandfather he had long been a widower. He dreamt of champion greyhounds, and hobbled up Clonliffe Road to a public bench where he talked slowly with other patriarchs, other countrymen displaced. I didnât know why my mother feared him. He ate bullseyes and read The Saint thrillers. He would say to me from his frowsty bed, âHand me over those trousers.â Heâd fumble in the pocket, and give me pennies. He sat on the upright chair to put on his long Johns and his penis was like some purply barnacled mineral thing, found on a sea-bed. He expected his tea and bread-and-butter brought to his chair. He would certainly have denied that the fact that three of his children were ferocious alcoholics had anything to do with him. No one takes responsibility for the big Irish families that in generation after generation are ravaged by alcoholism.
My mother didnât want anything to do with child-rearing or housework. But she had to do it. Because she fell in love with my father, and they married, she was condemned to spend her life as a mother and a homemaker. She was in the wrong job. Sometimes I meet women who remind me of her when I stay in bed & breakfasts around the country. They throw sugar on the fire to get it to light, and wipe surfaces with an old rag that smells, and they are forever sending children to the shops. They question me, half-censorious, half-wistful: âAnd did you never want to get married yourself?â
The one thing my mother knew definitely existed was her body. She was sent home from convent boarding school because of dancing too close to the girl she adored. She was baffled by the punishment, never having heard of lesbianism. I remember a Henry Green novel which passed through the house when I was a child, whose cover had a sketch of girls in white dresses waltzing together in the half-dark. Mammy blossomed for a moment, seeing it. âThatâs exactly what it was like! In the big hall in school! The night I danced with her!â Decades later, not long before my mother died, a bright-eyed middle-aged lady came up to me at a reception. It was in the offices of the then Council for the Status of Women, as it happens. âHow is your mother?â she asked. She, it turned out, was the other girl. The love-object. I didnât dare ask her what had really happened. Anyway, by then what mattered was the contrast between this spry woman, obviously someone who knew what status was, and the wreck of my poor innocent and ignorant mother, out in the little flat, making her way through days of shakiness and gagged-on gin, while her husband blandly went about his business, and the last of her children â a schoolgirl, then â brought herself up.
This was where grand passion had left her.
Her foremothers knew how the tribe expected women to behave, and how it would protect them in return. But when my grandfather came back from exile in London to work in the GPO in Dublin around 1910, and the link with Kerry was broken, no one belonged to a tribe. My mother was on her own, but without hope of independence. Nowadays she could have stayed in the civil service even after she became pregnant. But 1940s Ireland was a living tomb for women. For men like my father, out and about in Dublin, the opposite was true. Broadcasting and journalism were beginning to open up. He had begun as a teacher, in the 1930s, and if he had stayed in teaching â coming home in the afternoons every day, and free in the summer â his children would have had a wonderful father. But he had many gifts and ambitions: he was a traveller in Europe in the summers, and a linguist and a sportsman and a happy, proud patriot. And handsome as anything. There are photos of himself and my mother on the beach at Ballybunion, all white teeth and strong limbs. She was blissfully happy with how he made her feel about herself. They were mad about each other from the start. They hiked over Howth Head and Bray Head and up the Dublin Mountains and made love in the heather. He bought her a hot port one chilly evening. Her first drink ever. They married very early on a January morning because my sister Grainne was a little bump under Mammyâs dress. The Second World War started. He joined the Irish Defence Forces in 1939 and loved army life. The next year my mother was pregnant again: he cycled up from the Curragh to the Rotunda to greet me. But I spent my infancy in Donegal, because the Army brought my father there. The first few pages of a letter from him to my mother arranging the move survive. She was pregnant again.
âA chroidhe dhil,â he begins. For years I could not read this letter. âBeloved heartâ, when they ended so badly! He is writing from Fort Dunree, up on the Inishowen peninsula. He has found a little house for the family â he encloses a sketch and continues:
His letter is overtaken by one from her.
âAh so!â I say. âShe was already provoking him with her despair.â But then â three children in four years! The end of the letter is missing, so the taboo on a parentâs intimate life was not breached, if there were intimacies there.
He treats my mother as a partner in this letter. Heâs doing freelance journalism, and sheâs helping him. But when I knew them, he went out: she stayed home. Nobody treated her as a partner. When she died, a few years after him, this letter was found in the old tin biscuit-box which was her only possession, apart from clothes. She didnât own a single thing in the little flat â not a book, not a record. In the biscuit tin there were the scrawled pages of book reviews she had written, in pencil and biro. They had moved house at least a dozen times. She had gone to great trouble, then, to keep this letter and the reviews. A few of her book reviews were published in the paper. That was the only money she ever earned for herself, apart from the childrenâs allowance. That was what she talked about â the money. But it wasnât for the money that she kept the crumpled drafts in the biscuit tin, when she had nothing else. She could have been respected, if things had been different. She could have done something other than be the drudge she was.
It seems that very early in the marriage she was overwhelmed. She foundered, and either he didnât see it, or he saw it but couldnât help. It must have happened quickly. A woman who worked for my parents when they came back from Donegal told me Grainne and I were always identically dressed in pretty clothes. What I remember, from only three or four years later, is the teacher in Miss Ahernâs school in Malahide calling me in to her office and fingering my dirty cardigan. âCouldnât your mother find anything better to send you to school in?â
She was to have thirteen pregnancies altogether. Nine living children. She never had enough money. She did her best for years. She made crab-apple jam. She gave us jam sandwiches and a Milk of Magnesia bottle full of milk for our picnic. She bought us Wellington boots for the winter. She fine-combed our hair, us kneeling before her, bent into the newspaper on her lap. Think of all the clothes she must have bought, washed, dried, sorted out, put on our backs⊠We lived in a rented bungalow meant for the farm-labourer, on an estate in north County Dublin. The bungalow was surrounded by fields with ditches and hawthorn hedges in what was an isolated landscape, then. The railway line from Dublin passed the other side of a turnip field. Sometimes Daddy jumped from the train and rolled down the embankment as a short-cut home. But he began not to come home. He was a clerk in the Irish Tourist Board after the Army, but then he began to get work in Radio Ăireann, and to get jobs â like the âRadio Trainâ to Killarney â that took him away. His life became more exciting all the time. He brought his joie de vivre home with him when he came striding across the field to where we were playing â making âhousesâ and âshopsâ from stones and mud â around the house. We would hear the bright whistle of âBeidh aonach amĂĄrachâ, and weâd run to jump up on the fence to see him. âDaddyâs home! Heâs home!â
Her life got harder. The Calor gas cylinder under the two rings she cooked on would run out, and she had no phone or transport. She washed clothes in the bath, with yellow soap and a washboard. We were no consolation. Once, when my father had gone down the country on a job, she broke the unwritten rules by daringly going into Dublin, and going to Kingsbridge station, and surprising him by being at the barrier when he got off the train. He was with people. He leaned down to aim a kiss at her cheek before hurrying off with them. âHe didnât even take the cigarette out of his mouth,â she told me, not once, but over and over again, in years to come.
I imagine her making her lonely way back to us children. She was still in her twenties. She would have taken the bus out to the terminus, then walked out past the last street-lamp, then down the dark country road to the estateâs gate-lodge, then ducked under a fence and followed the path weâd worn in the tussocky field across to the bungalow⊠Nothing there but children. Another time â it was late at night, but I was awake in my bed because I was counting my Communion money for the twentieth time â I heard him come in and then I heard her shrieking: âThatâs not my lipstick!â That would have been near the end of the ten perfect years she always claimed they had. Around then, one of his women (she had a daughter by him that she called Nuala, oddly enough) came out to our place to bargain with my mother. This woman had money. She offered Mammy a large allowance to let him go with her to Australia. I remember this woman leaving hurriedly along the path through the field, and my father running after her, and my mother running after him, crying. Then Mammy fell in a heap in the grass. It was a summerâs day, and the cattle were already sitting quietly around the field. She was a rounded shape in the grass, like a small cow.
Soon after, my mother had an affair with my fatherâs friend, though she didnât like him at all. What other weapon did she have? To make my father take notice? But the men took no notice of her. They absorbed her protest: it didnât cause a ripple between them. So then she had nothing left to protest with.
Unhappiness settled on her gradually. She was gauche. She had a more charming sister who sometimes came home from abroad and brought fun into our house. This aunt used to seek our company. I learned to believe that she enjoyed being with us. She was with us when we were packed into a bulging Ford Prefect with just clothes and dishes. We had been evicted from the bungalow, and ended up living in a small town, further away from Dublin.
It was in that grey little town that my mother began to drink by herself. She went out to the pub in the evening. She began to look around to see where there might be chemistsâ shops where she could get what she wanted to help her to diet. We were living then in a crumbling rectory with lovely drawing-rooms and an overgrown garden with a dogâs graveyard behind the apple trees, and stone-flagged sculleries full of spiders. The first year we were there, the suave American voice of Perry Como was everywhere, singing âDonât let the stars get in your eyes, donât let the moon make you cryâŠâ And Daddy was in America, too. At Christmas, he brought Mammy home a figure-hugging black dress. âI like you thin,â he said. By now my father had turned into a journalist under the name âTerry OâSullivanâ. He went away around the country five days a week, now, writing for the Sunday Press. Her sister, who was more fun than she was, sometimes went with him. There was no question of my mother going: she had seven children in the house.
âI like you thin.â That edict of his echoed in my life, too, and in some of my brothersâ and sistersâ lives. I went around the chemist shops for my mother. I internalised her panic at not being able to sleep. I was addicted to sleeping tablets for years. It is hard for children to withhold assent from their mother â to stand far enough apart to judge that what she is doing is not part of nature.
I once asked my friend, the broadcaster and writer Sean MacRĂ©amoinn, who knew my father and mother in the 1950s, what class we belonged to. We had very little money, and home was bleak compared to the homes of our school friends. But my mother read all the time, and my father taught us the words of German songs, and we played extras from Swan Lake on the gramophone and we put on plays, whereas the other families we knew did not do those things. âWere we working class?â I asked him. âBecause we certainly werenât middle class.â âWhat you were was bohemian,â he said. But bohemians care about music or literature or art. My parents had no real resource there, any more than they had positive values â actually believed in the merit of individual freedom or anything else. The values of their own parents seemed to have no meaning for them. They didnât know their place. Mammy would send me up the field to the big Georgian house where the landlady lived, with the rent. She hated paying the rent. âThrow it at her!â sheâd hiss at me. They were not practising Catholics either. We had to go to Mass, certainly. But they didnât. Whatever the people they came from had lived by just fell away in their generation. But they didnât have other values to replace what they had lost. They were just careless.
It is only in looking back that I detach a narrative about my parents from all the rest. I didnât know much about them, though down on the floor of the ocean, where I lived in my child world, I could sense disturbances up above on the surface of...