As described above, a major concern of parent and family involvement approaches are the deficit assumptions that position parents and families as âlacking and in need of supportâ (see Valencia, 1991, 2011) in knowledge, skills, capacity, motivation, care, ability and promise. Schools, programs and agencies are positioned as the âexpertsâ who can âfixâ parents and their children to better conform to the schoolâs or societyâs expectations (often White, Eurocentric and middle-class). Parents might be described as partners but the âpartnershipsâ may unfortunately frame parents as problems (Baquedano-LĂłpez, et al, 2013). Deficit language and assumptions are the root of cycles of oppression, prejudice, discrimination and bias (Valencia, 2011). They negatively impact âall parents, but the negative equity outcomes of these beliefs and practices particularly affect parents from nondominant backgroundsâ (Baquedano-LĂłpez et al., 2013, p. 150).
The traditional model of parent involvement often boils down to well-intentioned efforts to âfixâ individual parents so that they better conform to the schoolâs expectations (Ishimaru et al., 2019). The term parent involvement typically suggests a view wherein parents are involved in ways defined by the school and directed towards achieving goals that parents have no part in setting. In this type of relationship, power is held by the school rather than being shared between the school and the families (Gillanders, Iruka, Bagwell, Morgan & Garcia, 2014, p. 125).
Parent and family involvement does not acknowledge how power, race, culture, class, immigration, ability, gender and language impact the inequitable contexts that influence familiesâ opportunities and experiences with involvement (Baquedano-LĂłpez, Alexander & Hernandez, 2013; Fine, 1993; GutiĂ©rrez & Vossoughi, 2009; Olivos, 2006). By ignoring these factors, traditional family involvement policies and âbest practicesâ have imagined early childhood programs, schools and agencies as neutral spaces that position everyone equally. This ignores our nationâs history of institutional racism and the differential treatment of families including the types of involvement they are invited to participate in (Baquedano-LĂłpez et al., 2013).