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Being Brown in a Black and White World. Conversations for Leaders about Race, Racism and Belonging
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eBook - ePub
Being Brown in a Black and White World. Conversations for Leaders about Race, Racism and Belonging
About this book
Annemarie Shrouder has written a book to help leaders step into awareness of the damage "race" and racism cause and have caused. Her journey illustrates the deep divide that this social construct has created in bodies, in societies-and the world as a whole. Annemarie shares her pain, searching, and ultimately, the beginnings of healing of this divide in herself while chronicling what this divide can look like in companies and organizations. She masterfully illustrates the cost of not having these conversations, of not building community and the healing of stepping into both/and in order to see more.
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Yes, you can access Being Brown in a Black and White World. Conversations for Leaders about Race, Racism and Belonging by Annemarie Shrouder in PDF and/or ePUB format, as well as other popular books in Sciences sociales & Sociologie. We have over one million books available in our catalogue for you to explore.
Information
CHAPTER 1
EITHER/OR (WHEN YOUāRE NOT ONE OR THE OTHER, WHAT ARE YOU?)
EITHER/OR (WHEN YOUāRE NOT ONE OR THE OTHER, WHAT ARE YOU?)
This book started many years ago as a title and an idea, or rather a feeling of not having a place to belong.
I was born in MontrƩal, QuƩbec, Canada, in 1970 to immigrant parents.
My mother is from Austria. My father is Jamaican. Both had found their way to Montreal in their early 20s, for different reasons, to āstart a new life.ā
As someone who is ābiracial,ā I was never black enough for the black kids, and I wasnāt white. What that has meant for me is an energy of either/orāan energy that to me, for most of my life, felt like nothingness.
Nothing
As a kid
I think Iām nothing
not black enough for the black kids
Not white
Too brown for Austria
Too light for Jamaica
I race back and forth
trying to find a place
that is mine
that will claim me
āCome and rest,ā
it will say
āHere
with us.
We want youā¦ā
Itās a place I never find
Tired
weary
feeling empty
and never enough
Unless I am nothing
And then I can manage
to float
unseen
But that hurts too
In my family, āraceā dynamics played themselves out between my Oma1 and my dad. I could feel the divide as a very young child and took it upon myself to fix it in the only way I knew how.
Do You Like�
One of my
childhood pastimes
is running
between two sides
Checking to see
if the animosity I feel
is real
or imagined
If itās safe
If there will be peace
āDad, do you like Omaā¦?ā
But the bookends
of my life
(one black,
one white,
both forces
to be reckoned with)
are not in accord
āOma, do you like Dad...?ā
Each time
the answer is yes
or sure
or a laugh
meant to dismiss
I know it isnāt real
If they like each other
I wonāt have to pick
a side
What I am coming to understand, through the work of Isabel Wilkerson,2 is that the structure of the racial divide is about caste. Reading about history with this lens has shed a deeper and clearer light and insight into human behavior and interactions around āraceā. It is also helping me to further my understanding of that knot in my stomach as a child, and that almost imperceptible (and not articulated) contempt I could sometimes feel in my Oma.
Picking Sides
Ultimately, my life experience has been about feeling like I have to pick. The result has been a life-long ping-pong game trying to align myself with each side, in turn, and depending on the context.
Culturally, this has been easier than visually. My mom was a stay-at-home parent for most of my life. This meant that I learned German (Austrian dialect, actually), and we spent whole summers in Austria every five years or so when I was a childālong enough to cultivate relationships with my cousins and become pen pals in a pre-internet world.
We always lived in neighbourhoods with predominantly white demographics. I went to schools with mostly white student populations. In fact, I distinctly remember wanting to go to the local public high school when we moved to Mississauga when I was 12. It felt like it would be more exciting, which for me was all about the fact that the building looked like the high schools I saw on TV and that there were more black kids. My dad told me in no uncertain terms that I would not be going there. Instead, he registered me in a separate school with a uniform because he felt there would be more discipline. He was probably right, but what that meant was that I was one of a handful of kids of colour. Iāll write more about that later.
While this is my story, my father was also finding his way in the corporate world as a black man. This meant experiencing subtle and overt racism in the workplace in the form of lower expectations, enduring racist comments, and having his knowledge questioned and his capabilities challenged. He also faced several barriers in finding work when we moved to Ontario in 1982. A few years after that move dad eventually ended up in the C-Suite. Based on the numbers today, I believe he could even have been one of the first black people to be C-Suite in Canada.
But it didnāt come without challenges.
āAmong Fortune 500 companies, less than 1% of CEOs are black. Today there are only 4, down from a high of 6 in 2012, according to Fortune. And over the past two decades, there have only been 17 black CEOs in total. Of those, only one has been a woman -- Ursula Burns, who ran Xerox from 2009 to 2016.
But among Fortune 100 companies this year, black professionals account for just 3% of CEOs, 1% of CFOs and 3% of profit leaders like division presidents, according to the Stanford Corporate Governance Research Initiative.ā3
Living in a White World
White is a world I was and am comfortable in; I get how it works. That may sound strange to you if your skin is white, but if you are a person of colour or black, I know youāll understand what I mean.
The world people of colour live in, especially people who are black (North American or Caribbean, given my context and experience), has always felt foreign to me. And it has been a source of private pain and even shame.
The Bus Stop (Things You āShouldā Know, if Youāre Black)
Grade 3
My best friend
is Nicole
She is black
She introduces me
to the Jackson 5
and
The Little River Band
which we sing
at the back of the class
when the teacher isnāt watching
āFriday night, it was late, I was walking you homeā¦ā
Her parents are from Trinidad
her home is an oasis
New smells
hair products in the bathroom
a joy I canāt place
an energy I drink in
musi...
Table of contents
- What People Are Saying About Annemarie Shrouder
- Title Page
- Copyright
- A Note from Annemarie
- Foreword By Rodney Patterson
- Foreword by Candy Barone
- Contents
- Why This Book is Right on Time
- Why this Book? (The Sh*t just got Real)
- What This Book Isā¦and Isnāt. And Who Itās For.
- Chapter 1 Either/Or (When Youāre not One or the Other, What are You?)
- Chapter 2 Microaggressions and Systemic Racism: Messages that Tell You what āSideā of Either/Or You are On
- Chapter 3 Not Black Enough
- Chapter 4 NeitherāIām not Black or White
- Chapter 5 On a Mission: Find Some Black Friends
- Chapter 6 I Donāt Want to Have to Prove that Iām My Daughterās Mother (We Still Group People by Skin Colour)
- Chapter 7 New Mission: Be More Black
- Chapter 8 āMom, I Want to be Whiteā
- Chapter 9 Cracking Open (What if I Can Just Be Me?)
- Chapter 10 A White Man Taught Me that āRaceā Isnāt Real
- Chapter 11 Coming Homeā¦In Austria?!
- Chapter 12 Both/And
- Now What?
- Acknowledgement and Thanks