Evangelical Fundamentalists

What They Believe and the Impact They Have

Lou Wislocki

• Publisher: Louis Wislocki
• Year: 2019
• ISBN:
  9781087884233
• Edition: 1
• Topic: Theologie & Religion
• Subtopic: Religiöser Fundamentalismus & Sekten

Evangelical Fundamentalists are Christians who adhere to a set of beliefs that originated in 16th century Europe. While they are found in many denominations throughout the world, they hold to these teachings: 1) The Bible is the inspired, inerrant, and infallible Word of God; 2) God created the world and every living creature; 3) Jesus Christ was born of the Virgin Mary by the power of the Holy Spirit; 4) Only those who believe in Jesus as Savior, Lord, and God will be saved. Their understanding of the Bible leads them to view reality based on a literal interpretation of the Bible as scientifically accurate. Many fundamentalists impose their values on societal and political policies. Many of those values clash with modern secular liberties. Because they believe an LGBTQ lifestyle is sinful, they oppose extending civil rights to those who live that lifestyle. Many fundamentalists confuse faith with politics, leading many to follow conservative politicians who support their views, resulting in an ideology blending faith with political conservatism and capitalism. Socialist economic policies, in their view, are godless. Because conservatives are usually Republicans, politicians of that party have courted fundamentalists as low hanging fruit.

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About the Author

Lou graduated from Shelton College, a small fundamentalist, in 1975, and attended Faith Theological Seminary and Reformation Theological Seminary, both in Philadelphia, from 1975 to 1977. He was elected as pastor to Pilgrim Congregational Church, Metamora, MI, in 1977 and ordained to the ministry in 1979. For twenty-eight years, he pastored three congregations, respectively, in two states. After resigning from his last congregation, he concluded the Bible is a collection of human religious documents, not the inerrant and infallible Word of God . He plans to continue writing about religion, the Bible, and faith from a secular perspective. He resides in Grand Rapids, MI.

Other books by Lou Wislocki:

The Evolution of the Gospel in the Bible

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Preface

What are evangelical fundamentalists?

Evangelicalism describes a broad Christian perspective cutting across denominational lines. Its origin can be traced to the Reformation in the sixteenth century or to the Baptist and Mennonite movements of the same period. Evangelicals have a more recent connection to the Great Awakening, an evangelistic crusade in Great Britain and American colonies in the eighteenth century, led by Anglican evangelists George Whitefield and John Wesley, who both preached to large open-air crowds. Though he never preached outside his church, Jonathan Edwards, a New England Congregationalist, is also associated with this group. His best-known sermon, Sinners in the Hand of an Angry God , resulted in revivals throughout New England. None of them would have called themselves fundamentalists.

The English word evangel is derived from the Greek euangelion, which means good news and is used extensively throughout the New Testament. The good news is summed up by the Apostle Paul in his first letter to the Corinthians: “For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day” (15:3,4, KJV).

If you understand evangelicals as Christians who believe in communicating the good news aggressively, you are correct. The drumbeat is that everyone must hear the good news about Jesus Christ, and every believer should tell it with a “passion for souls.” Why does everyone need to hear the message? So they may enter into a saving relationship with Jesus Christ by faith. Why is that important? It is the only way anyone may have eternal life. That means when the believer dies, his or her spirit will enter the presence of God, and when Jesus returns, he will raise the believer from the dead and reunite the body with the soul. The believer will be with Christ in heaven forever. Those who do not believe will burn in hell.

Evangelicals today do not believe they are fundamentalists, a pejorative word. It has become more of a description, an adjective. Evangelicals will tell you fundamentalists are religious extremists who tell people in the LGBTQ community they’re going to hell. They don’t watch movies, drink, vape or dance, and some handle rattlesnakes. The difference, however, is nuanced. Evangelicals don’t tell people they’re going to hell, directly, but they still believe gays and lesbians who don’t repent of their lifestyles will go to hell. I will deal with this subtle difference later.

Fundamentalists can describe believers from any group or religion: Roman Catholics, Jehovah’s Witness, Baptists, Muslims, Hindus, Jews, etc. Their common characteristic is an adherence to a strict interpretation of sacred texts or traditions. That does not mean fundamentalists are dangerous; most of them are not. They are dangerous only when they attempt to force their beliefs and practices on the general public. The Salem witch trial in the seventeenth century is an American example. The imposition of Muslim Sharia Law is another example, as found in monarchies like Saudi Arabia and Brunei.

The Emergence of Modernism

Fundamentalism has its origin in the early twentieth century as an evangelical reaction to a hundred years of biblical literary criticism, which originated in Europe and leaped the pond to North America. The objective of scholarly criticism is to examine the Bible as a collection of human literature instead of the inerrant Word of God. The new method of investigation resulted in discovering the first five books of Moses comprise four different oral traditions. While sources originating with Moses may have been passed down orally with each generation, unknown persons wrote them centuries later. However, no compositions in the Hebrew or Christian Bible are exempt from scholarly criticism. Evidence is evidence; for example, the Apostle Paul did not write all the letters ascribed to him. There are many other examples.

Protestant scholars and leaders who accepted the discoveries of biblical criticism were labeled Christian Modernists , setting the stage for fundamentalists versus modernists controversies in the early twentieth century. For clarification, it may be helpful to think of fundamentalists as religious conservatives and modernists as liberals.

Orthodox and evangelical Christianity was in crisis. Fundamentalist theologians, pastors, and congregations separated from denominations they believed were crumbling to religious modernism. They formed new denominations and vowed to hold onto the conviction that the Bible is the Word of God . They remain staunch in their traditional beliefs today.

The Fundamentals of the Faith

American and British conservative evangelical theologians and church leaders collaborated in writing 90 essays in a 12-volume encyclopedia entitled The Fundamentals of the Faith , published between 1910 and 1915. The battle lines were drawn. Fundamentalism was born and with it and the proud title of Fundamentalist .

They maintained traditional Christian teachings were fundamental (absolutely necessary) to the Christian faith. Without committing to these essential teachings, one cannot be a Christian. The following are some of the more vital teachings:

1. The Old Testament and the New Testament were written by Prophets and Apostles, who were so inspired by God that what they wrote is the holy and inerrant Word of God.
2. Jesus Christ is the eternal son of God. He is and always was divine, co-equal with God the Father and the Holy Spirit. Jesus Christ is the second person in the Trinity--the Father, the Son, and the Holy Spirit. Jesus rose from the dead and is now seated at the right hand of God.
3. The Son of God became flesh when the virgin Mary conceived him by the power of the Holy Spirit. His mission was to live a holy life, provide his disciples with new instructions and to suffer and die on the cross as a sacrifice for all people to cleanse them of all sin, making them acceptable to God the Father.
4. Upon death, the souls of believers will be with God until the time Jesus returns. He will raise the dead. He will reunite their souls with their bodies, and so they will forever be with the Lord. Unbelievers upon death go to hell.

While variations exist across the spectrum of theologies, the teachings listed above are also doctrines of the Christian Church historically (Roman Catholic, Orthodox, and Protestant), and they are embraced by evangelicals today.

Many, if not most evangelicals, are fundamentalists. Of course, any person or group can reject a title, or repudiate a doctrine. A distinct characteristic of evangelicals is avid proselytism, a practice they refer to as “soul-winning.” Today you may hear of it as “presenting Christ” or sharing “God’s love.”

Billy Graham

One of the greatest icons of evangelical fundamentalism until his death in 2018 was the Rev. Billy Graham, who maintained throughout the twentieth century the revivalists preaching style of Dwight L. Moody (b.1837, d.1899) and Billy Sunday (b.1862, d.1932). Graham believed in angels, demons, and hell as the destination of unrepentant sinners.

Graham was a great orator whose delivery was passionate, compelling, and convincing. His oratory was flawless. He could keep the listener hanging on every word and eager for more. I no longer agree with the message of Billy Graham. To his credit, Graham detested racial segregation and avoided taking political sides.

God and Politics

God and politics have been strange bedfellows for 100 years, perhaps from the very beginning of North America having been settled by Puritans fleeing persecution in England. New Englanders were staunch Calvinists who viewed themselves as establishing a new theocracy, a nation governed by the principles of the Bible. As late as 1820, thirty-one years after the ratification of the Constitution of the United States, many towns in Massachusetts, using a Sabbath gate, prevented travelers from passing through on the Lord’s Day. Many fundamentalists will argue the Founding Fathers intended for the United States to be a Christian nation. While the Constitution prevents a national religion, I believed many, perhaps most, leaders in the early republic assumed the United States would always be Christian. They could not imagine that it would be anything else.

The Scopes Monkey Trial

In 1925 the Tennessee legislature passed the Butler Act, which prohibited public school teachers in the state from denying the biblical account of creation, effectively preventing the teaching of the biological evolution of human beings. Governor Austin Peay signed the Act into law the same year.

The ACLU (American Civil Liberties Union) challenged the new law when John Scopes, a public school teacher, was fined $100 to $500 for each offense of teaching evolution. While the trial occurred in the small town of Dayton, it drew national and global attention. William Jennings Bryant, the well-known, three-time Democratic nominee for president and Secretary of State for Woodrow Willow, participated in the trial, supporting the State’s prosecution. Bryant was also a fundamentalist who defended the divine inspiration of the Bible. While he denied evolution, he affirmed the evangelical compromised of the Long Day Theory of Creation , which interpreted the days of creation as indefinite periods of time.

The famous lawyer and agnostic, Clarence Darrow, defended Scopes. Many major newspapers in the United States covered the trial. The prosecution won its case. Upon appeal by the defense, the Tennessee Supreme Court upheld the original court’s decision. The Bulter Act remained in force until the legislature repealed it in 1967.

The Republican and Democratic parties reversed roles in the 1930s. In the 19th century, Republicans represented northern and liberal interests while Democrats represented the southern and conservative interests and values. Today, it is the opposite.

The Scopes trial revealed how the controversy between fundamentalists and modernists deeply affected society and politics and for how long. Evangelical fundamentalists have allied with political conservatives, while Christian modernists have allied with political liberals. The political and religious divide has shifted from North versus South to urban versus rural. Democrats and Republicans today barely resemble the political parties they were in Lincoln’s day.

The Faith Advisory Committee

President Trump created a Faith Advisory Committee that includes many prominent fundamentalists and evangelical leaders who openly support the President as a god-send to champion their causes, among them, an end to legalized abortion by stacking the Supreme Court of the United States with judges who might overturn Roe vs. Wade. Members of the Committee include evangelical fundamentalist leaders Jerry Falwell Jr., James Dobson, and other notable preachers and evangelist. Dobson founded Focus on the Family, a non-profit organization promoting fundamentalist values through his radio program and other media outlets. He has endorsed gay conversion therapy as a legitimate treatment to cure men and women of their gay and lesbian lifestyles. He publically supported Donald Trump for the presidential election in 2016.

Jerry Falwell (b.1933, d.2007) was a fundamentalist, televangelist, and conservative activist who founded Liberty University in 1971 to educate evangelical fundamentalist leaders. Falwell also founded The Moral Majority , a lobbying organization to promote Christian-Conservative causes and Republican candidates for political office. In 1980, The Moral Majority chose Ronald Reagan as their candidate for President of the United States. Jerry Falwell Jr. succeeded his father as President of Liberty University and invited then-candidate Donald Trump to speak at the university on January 18, 2016. President Trump also delivered the commencement address at Liberty on May 13, 2017.

President Donald Trump continues to play to the evangelical fundamentalist community for their support for the 2020 election. The marriage between evangelical fundamentalism to the conservative Republican Party is sealed and unmistakable.

Not all evangelicals are politically liberal. In the 1970s, some evangelicals recognized the dangerous coupling of fundamentalism with the republican party. They have attempted to separate politics from religion and express a social conscience to acknowledge the “plight of many who are poor, vulnerable, or without a voice in their communities.” However, they believe the same evangelical fundamentalist teachings listed above, except they omit any reference to hell. I will cover more about their position in Chapter 15, The Conflict With Science .

What Follows

While evangelical fundamentalism is only one component negatively affecting and dividing American society, it is dominant. It is the sub-culture I understand well. Not only are they committed to ending abortion in all circumstances, but they also regard the rights of the LGBTQ community as destroying the moral fabric of society. Evangelical fundamentalism is a corrosive social and political element in modern society.

Evangelical fundamentalists and their beliefs are described, showing how those beliefs are derived from the books of the Bible and Christian tradition. While I am no longer a Christian—I do not see or feel the need--I believe Modernist Christians, with their emphasis on tolerance, are a positive moral force in America. Tolerance is not their only virtue; compromise also has been significant.

The problem is people believing in the Bible as the inerrant Word of God. The Bible contains myths, historical inaccuracies, and contradictions. It is not a natural science textbook, though fundamentalist ev...