- 229 pages
- English
- PDF
- Available on iOS & Android
About this book
The observation that domestic artefacts are often recovered during church excavations led to an archaeological re-assessment of forty-seven Early Byzantine basilical church excavations and their historical, gender and liturgical context. The excavations were restricted to the three most common basilical church plans to allow for like-for-like analysis between sites that share the same plan: monoapsidal, inscribed and triapsidal. These sites were later found to have two distinct sanctuary configurations, namely a ?-shaped sanctuary in front of the apse, or else a sanctuary that extended across both side aisles that often formed a characteristic T-shaped layout. Further analysis indicated that ?-shaped sanctuaries are found in two church plans: firstly a protruding monoapsidal plan that characteristically has a major entrance located to either side of the apse, which is also referred to as a 'Constantinopolitan' church plan; and secondly in the inscribed plan, which is also referred to as a 'Syrian' church plan. The T-shaped layout is characteristic of the triapsidal plan, but can also occur in a monoapsidal plan, and this is referred to as a 'Roman' church plan. Detailed analysis of inscriptions and patterns of artefactual deposition also revealed the probable location of the diakonikon where the rite of prothesis took place.
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Information
Table of contents
- Cover
- Contents
- List of tables
- List of figures
- Summary
- Acknowledgements
- Chapter 1 Domestic artefacts in Early Christian churches
- Chapter 2 Methodology
- Chapter 3 What can church sites reveal about liturgy?
- Chapter 4 A second focus of liturgical activity
- Chapter 5 Other activities in Early Byzantine basilical churches
- Chapter 6 Gender analysis: is there evidence for segregation of the sexes in Early Byzantine basili
- Chapter 7 Conclusion
- Chapter 8 Postscript: the ‘God phenomenon’
- Bibliography
- Index