In contrast to surveillance, transparency has a strongly positive normative connotation as a means of preserving democracy, facilitating cooperation, preventing abuse of power, and promoting trust (e.g., see the critical discussion in Bianchi 2013; Peters 2013; Hood 2006). Transparency is often invoked as an inherent good and a self-evident remedy for countering government abuses by enhancing democratic deliberation and enabling government accountability. But to assess these promises and potential pitfalls of transparency, we first have to understand how and under what conditions it can have such effects. By what mechanisms do claims about transparency’s beneficial effects work? How robust are these claims? Untangling the various logics—the chain of mechanisms that are presumed to lead to outcomes—upon which the claims of transparency’s effectiveness rest can help to understand when, under what circumstances, and to what extent transparency can be regulative of surveillance. From prevailing arguments, we can identify several distinct logics of transparency based on its presumed normative and functional benefits. I outline these here and question the assumptions about information, effectiveness, and trust upon which common arguments about the good of transparency rest.
Transparency as an inherent normative good
In the first place, transparency is often endorsed on the basis of its presumed normative merits (Carson 2010); that is, on the basis of a logic of appropriateness (March and Olsen 2011). In this usage, transparency is a good in itself because it is right and appropriate and it appears to correspond with other values we hold, such as truth-telling. This approach draws on a deep-seated cultural idea about the correlation between secrecy and lying on the one hand, and between openness and honesty on the other hand, with the former coded as bad and the latter as desirable (Carson 2010). Honesty and transparency, however, are not identical. Honesty is based on the prohibition against telling lies, and thus it is a negative rule that instructs us in what not to do. Transparency, in contrast, is a positive imperative that instructs us not only not to hide but also to be candid and to be willing to reveal information. This positive imperative seriously complicates the normative value of transparency in the absence of normative rules that adjudicate when there is harm or benefit in revelation. Moreover, such a normative justification would have to take into account the empirical difficulty of identifying “true” transparency—the conditions under which we can be assured that we have been transparent. This requires some judgment about what information is important to reveal in the first place and some way of ascertaining whether true transparency has been achieved. In other words, transparency can only take on meaning in an intersubjective context that is itself subject to negotiation and renegotiation. For these reasons alone, we should be skeptical that transparency can carry the burden of being an inherently positive normative value.
Transparency as information: a condition for democratic decision-making
More often, though, transparency is acclaimed on the grounds of its functional benefits and, in particular, for the functional role it plays in supporting democratic values and procedures. Rather than a logic of appropriateness, the virtues of transparency are in this approach based on a logic of consequences (March and Olsen 2011). We can identify at least two distinct consequentialist arguments. The first sees transparency as a condition that facilitates participation and choice via information sharing (transparency-as-information). Transparency here is related to a liberal understanding of democracy as rooted in popular participation, one that emphasizes transparency as necessary for choice. Democracies are expected to be open about decisions, to include the public in deliberation, and to seek the public’s consent. In order for the public to effectively participate in political decision-making, it requires publicly available information about government activities, goals, and procedures. The importance of transparency-as-information for democratic decision-making is defended on two distinct grounds: its efficiency-enhancing effects and its legitimacy-enhancing effects.
In the view of classical liberal thinkers such as Locke, Mill, Rousseau, or Bentham, transparency enhances the efficiency or effectiveness or, in Bentham’s terms, utility of democracy (see the discussion in Fenster 2006). Transparency is valued as pro-democratic because it allows citizens to make better choices and more informed decisions about which policies to support. Fung argues that “information should be publicly available in proportion to the extent to which that information enables citizens to protect their vital interests” (Fung 2013, 202). Transparency, in this account, means the disclosure of information that provides the public with clarity about the actions of government and provides the conditions to influence government priorities and steer policy outcomes in response to the public’s needs and preferences. It serves as a prerequisite for informed consent and, therefore, popular sovereignty (Dahl 1971; Hollyer et al. 2011).
A more critical version of this argument sees transparency-as-information not in terms of its efficiency-enhancing effects but in terms of what we might call its legitimacy-enhancing effects on decision-making. Transparency, in this view, is important because the disclosure and publicity of information contributes to communication and rational deliberation, which, in turn, are crucial to successful participatory democracy. Information forms the foundation for argumentation and common meaning-making. Habermas’s idea of deliberative democracy, for example, rests on the principle of transparency as a prerequisite for rational, critical public debate and communication in the public sphere (Habermas 1991, 208–209; Guttman and Thompson 1996, 100–101). In theory, transparent deliberation can create an environment in which ideas are rationally proposed and probed and questioned, tested and rejected or accepted. In the ideal case, prevailing views can change when confronted with evidence and arguments, truth can be revealed, and a voluntary consensus can be achieved. A similar position is taken by Rawls, who identifies publicity as necessary for a just society because it allows individuals to choose and agree on common principles (Rawls 1971, 16, 454, 1993, 35).
The transparency-as-information approach is problematic, however, insofar as it rests on a relatively naive assumption that the disclosure of information is a straightforward process and that transparency is indeed informative. This link between transparency and democratic decision-making assumes that information can be fully and comprehensively disclosed and that more information will get us closer to the accurate truth (Albu and Flyverbom 2016, 14). The assumption here is that the transmission of information is a mechanical process that does not require interpretation and cannot be manipulated. This stands in contrast to an understanding of information as always situated, that is only meaningful as it is processed, interpreted, and mediated (McCarthy and Fluck 2017). Information is subject to power, to instrumental use, to strategic interaction, and simply to social discourses, conventions, and practices. In this understanding, then, transparency cannot refer simply to t...