The Way to the Kingdom

Joseph Sieber Benner

• Publisher: Barakaldo Books
• Year: 2020
• eBook ISBN: 9781839745775
• Topic: Theology & Religion
• Subtopic: Buddhism

"THESE words are addressed to those who are seeking the way into the Kingdom of God—the Kingdom where a Great Love and Wisdom, the serving and the inspiring of others, and the utter forgetfulness of self, are the natural life of everyone who dwells therein..."Joseph Sieber Benner (January 3, 1872 – September 24, 1938) was an American author, New Thought writer and Representative of the Brotherhood of Christ who used the pen name "Anonymous". He was the first to introduce the Knowledge and Teachings of Impersonal Life (also known as the "I AM" Teaching) to the world in his first book, The Impersonal Life published in 1914. His other works were The Way Out, The Way Beyond, Wealth, Teacher, Brotherhood, The Way to the Kingdom, Papers (65 Lessons), etc.

CHAPTER 1—“SEEK YE FIRST THE KINGDOM....”

THESE words are addressed to those who are seeking the way into the Kingdom of God—the Kingdom where a Great Love and Wisdom, the serving and the inspiring of others, and the utter forgetfulness of self, are the natural life of everyone who dwells therein.

If you who read have reached that stage on your journey through life where the world without can offer you nothing that will stay your efforts to find that Kingdom, and you welcome any directions that will clearly point you there, then you are ready for these words, and they will be to you a quickening power that will hasten you on your way and perhaps will enable you speedily to reach the goal.

One traveling in a new country is always better able to make his way if provided with maps and information about the conditions to be met and the requirements to be observed along the route. Therefore, we will first try to map out for you the various stages of the journey into the Kingdom, and to tell you of some of the conditions through which you will pass, and what will be required if you expect to reach your journey’s end without mishap or undue delay.

This naturally is no new knowledge being offered you, but is what has been learned and tabulated from the experience of many who have passed over this route—the one over which we would direct you, and which is the narrow and only way that leads straight into the Kingdom.

All may essay the journey into that far country. Indeed, many have started more or less consciously on it, but are now loitering on the way, enticed by the myriad allurements of the senses, the emotions, or the intellect, and by yielding to the appeals of the self to halt and enjoy. Only the few, the very few so far, the earnest and determined ones, and for whom these words are intended, are definitely consecrated to winning the goal. These it is our purpose to help reach it quickly, and to inspire them to help recall the loiterers to their objective and speed them on their way; for it is vitally important at this time that every soul seeking the light but whose human self is wandering in darkness, be led back upon the path.

If you are one of the earnest ones, you will recognize much of what follows as part of your own past experience. Others, it will help to understand the meaning of that through which they are passing. This journey into the Kingdom, sometimes called “The Path,” is symbolized in the allegory of the Prodigal Son, who wasted his substance in riotous living and, when he had spent all and could nowhere get anything to eat, remembered that the hired servants in his father’s home had plenty of bread and to spare; and he awoke to who and what he was, and rose up and said, “I will go to my father and will say unto him, ‘Father, I have sinned against heaven and in thy sight; make me as one of thy hired servants.’”

The Prodigal’s journey back to his father’s home was not as speedy as the allegory seems to depict. Jesus mentioned none of the vicissitudes of the way; He only wanted to show that the Father is always waiting and can see us coming afar off, and will lovingly welcome us and shower upon us all the good things of life when we come back consciously into His home and love.

This journey, in reality, is a long one, covering a greater or less period of years, oftentimes several lifetimes, depending upon the nature and soul status of the individual. The early stage of the journey is evidenced by a spiritual awakening similar to that of the Prodigal Son, followed by an intense and eager thirst for knowledge of the realities of life; a turning away from former sense attractions and obeying an insistent urge from within to seek Truth wherever it can be found. In this stage the urge is largely unconscious to the seeker, especially as to its meaning and purpose; only the insistent desire to know being felt and that desire has to be satisfied.

Gradually, through the deeper knowledge of the meaning of life gained as a result of the cumulative force of this urge, something unfolds in the consciousness. It can be likened to the life within the stalk, concentrating, as it were, upon the building and forming of the bud, pushing out, expanding, swelling itself, becoming big with that which is unfolding, evolving from itself. It can also be likened to the conception and growth of the child in the womb of the mother, and approaching the birthing time.

For that which is felt by the seeker is indeed a birthing—it is the stirring of the Christ-child within, the life that has concentrated in your part of the human stalk now grown to the stage where it can unfold its true nature—your Love nature, and can come forth and blossom in your life as a compelling desire to help others and especially to give to them of the truths you have found.

Such is the sure outcome of such seeking—for those who are not seeking merely for self but to use the knowledge gained for the good that may be done with it. The Christ-child is born in the heart, the bud opens into the blossom, and the fragrance and beauty of the life within shows and proves itself to all who are near.

This is the first stage of the journey back to the Father’s house. It is called the stage of the Aspirant or the Neophyte. It is necessarily a long and very gradual stage, starting with some definite experience—perhaps a physical healing by a Metaphysician, the death of one very dear, or some extreme mental suffering—which are the birth-pangs preceding the awakening of the Spiritual nature. With such there is born the urge to know for one’s self, and after many years of following this urge it develops into a final push which results in an expansion of consciousness and opens up a new world, one of which previously the seeker had been wholly unaware, although it had always been present awaiting his recognition.

There were many soul experiences leading up to this point, many steps along the Path, many vicissitudes and trials, and much mental suffering over leaving behind worn-out joys and useless habits and possessions acquired in the old state of consciousness. This may have resulted in decided changes in outer conditions and things; wealth gained by selfish, ruthless methods; health always before natural and unconsidered,—these now taken away, and their lack a constant source of concern. All or many of the old states of mind given place to new ones, thus prepared the way for the new birth.

From all this seeking, most students think that what was gained was merely some knowledge of life’s realities. But the gaining of any Truth avails little unless the living of that Truth and the building of it into soul consciousness has become the supreme desire of the Aspirant. When such a desire has been awakened, the soul dedicates itself to living a life of Truth, or consecrates itself to God or Christ in fervent prayer and supplication, after which sooner or later the birth takes place.

At the time the Aspirant most likely will not be aware of what is happening, but he will soon realize an increase of inspiration; a coming in touch with others who will open up new and higher fields of study; a clearer grasping of essential truths, and a discarding of the unimportant; and he will realize God and Christ in some intangible way as being much closer, more real, more approachable and loving. For They have in very truth heard his supplication, have accepted his dedication, and are taking him at his word. He has now deliberately consecrated himself to the Higher Life and has set his feet definitely on the Path. The finding of the Kingdom has become the goal, even if he may not be fully conscious of it in his brain mind.

After this new birth, this dedication, the Aspirant enters the second stage of the journey—he now becomes a Disciple on probation. In other words, he is given his chance to prove whether he is worthy and qualified to enter the Kingdom. As our goal is the finding of the Kingdom, the aim and purpose of those back of this Work is to help and encourage all earnest seekers by providing the necessary instructions for self-discipline and training that will enable them to attain spiritual enlightenment individually. The Master within the heart of each Aspirant has called him to come within and follow Him. To all who follow and obey, His Knowledge, Love and Power are ever available and will be given freely to those who no longer seek anything for self, but only to help and serve their fellow men.

Spiritual enlightenment can be gained only upon the straight and narrow path that leads to the Kingdom. Therefore the seeking of the Kingdom must be made the first thing in your life; that sets your feet firmly upon the path. It is not impossible to find the Kingdom, no matter how long or how unsuccessfully you have sought in the past. All that it takes is earnest and determined effort under the guidance that will be given. But it must be the first and the supreme desire of your heart. No other desire can supersede it. You must want it more than any other thing in life. When that desire has become supreme, it will not be long, for all the Brothers in the Kingdom nearest you will be with you in your search, helping, inspiring, and strengthening you in every possible way.

THE KINGDOM

We will try to give you a glimpse of what the Kingdom will mean to you when you find it—not what you will find there, but how you may know when you have found it.

We all know that Jesus found it, for He tells of it with the authority of one who knows. We speak of Him as Jesus, the Christ. The Christ, or the Christos, is a title given to one who has reached a certain Spiritual unfoldment. It means “The Anointed One.” We know from certain statements of Jesus that most of His teaching was done while in the Christ Consciousness. Whenever He used the words, “I am,” in the peculiar way He did, such as, “I am the Way, the Truth, and the Life. No man cometh unto the Father but by Me.” “I am the vine” “I am the door” etc., we know it was not from the human mind that Jesus spoke, but from the Holy Spirit within Him, or from His Christ Consciousness. We are told that when Jesus was baptized in the River Jordan, the Holy Spirit descended upon Him as a dove and abode with Him.

All these experiences will come to every seeker of the Kingdom sooner or later. After the Christ-child born in the Aspirant is grown to maturity of Discipleship during the testing and proving period of the Probationary stage, and has come to the Jordan state (beyond which lies the “Promised Land”) he is ready for baptism and to begin his life work as an Accepted Disciple. Then will be given him the baptism of the Holy Spirit, during which the Spirit of God, which means God’s Consciousness, will descend and enter in and abide with the Disciple. This Spirit is the Christos, and the Disciple becomes the “Anointed One.” Jesus was the “first fruit” of them that slept.

Now the Christ Consciousness or the baptism of the Holy Spirit must come to all before they can enter the Kingdom. In fact, the Christ Consciousness gives the right of admission to the Kingdom, and is the Consciousness of everyone who abides in the Kingdom. And what is the nature of that Consciousness? It is Divine Love which must be born in the heart of every seeker, must be nourished and thrive and grow until it becomes the very life of the Disciple. When in ripened maturity, after many given opportunities have proven that Love is the nature of his soul and is not of the mind only, the Disciple is permitted to enter into the joy of His Lord, the Christ, and to abide with Him in the Kingdom of His Father’s Consciousness.

All this may be beyond the present comprehension of some who read, but if something deep within impels you to seek out its real meaning, telling you that it is for you fully to know and to possess, then it is earnestly hoped you will obey, and nothing will be permitted to stop you until you have made His Consciousness your consciousness.

INNER WORK

By the foregoing you will perceive that this must be an inner work and, of necessity, an individual work; for no one can do it for you or can help you, other than to point out the way and explain the experiences through which you pass—if you cannot get their meaning direct. For remember, there is always One who is ready and waiting to explain and teach you all things—your own Higher Self, the I Am, the Christ of you, dwelling within your heart, in the Kingdom there.

We take it that all of you who read and are deeply interested are more or less acquainted with His Presence within you. If not, as we are going to speak much of Him from now on, we urge that you begin to learn to know Him intimately, if you wish fully to appreciate and profit by what is contained in these lessons. To that end we suggest a careful study of “The Impersonal Life” for the consciousness from which its words were written is His Consciousness, which is also in you—is the Light which lighteth you, and from which consciousness each one of you may speak and teach your own self.

As a part of our work we purpose to bring out the inner meaning of certain teachings already given. All must admit that enough teachings have been given and are available to all who are ready for them. Comparatively few, however, are able to get more than an intellectual understanding of them as yet. It is only by opening up the inner meaning to the mind that the Spirit within is quickened.

All earnest ones, as they grow and unfold spiritually, through study and meditation, will receive guidance and instruction from their Higher Self in symbolic dreams and visions. They should keep a diary of such, writing down every spiritual experience, as they will prove of great value to the one receiving them when correctly interpreted. They will, in fact, aid in determining the stage on The Path of the soul to whom they are given. Assistance in the interpretation of such experiences will be gladly given on request.

THE PLAN

This being an Inner Work, no outer organization is necessary. As individuals come into the enlightenment that awaits, they will naturally enter into the rea...

Table of contents

• Title page
• TABLE OF CONTENTS
• CHAPTER 1-“SEEK YE FIRST THE KINGDOM....”
• CHAPTER 2-“THE LIGHT WHICH LIGHTETH EVERY MAN”
• CHAPTER 3-“I AM THE WAY, THE TRUTH AND THE LIFE”
• CHAPTER 4-“I AM THE DOOR”
• CHAPTER 5-“I AM THE RESURRECTION AND THE LIFE”
• CHAPTER 6-“IF YE ABIDE IN ME!”
• CHAPTER 7-“I HAVE CHOSEN YOU!”
• CHAPTER 8-“I, IF I BE LIFTED UP, WILL DRAW ALL MEN UNTO ME.”
• CHAPTER 9-“WHERE TWO OR THREE ARE GATHERED TOGETHER”
• CHAPTER 10-“EXCEPT A MAN BE BORN AGAIN”
• CHAPTER 11-“NOW ARE WE SONS OF GOD”
• CHAPTER 12-WE ARE COME UNTO MOUNT ZION
• CHAPTER 13-“AS A MAN THINKETH IN HIS HEART”
• CHAPTER 14-“WHOM THE LORD LOVETH HE CHASTENETH”
• CHAPTER 15-THE IMPERSONAL LIFE
• CHAPTER 16-“THERE AM I IN THE MIDST OF THEM”
• CHAPTER 17-JESUS, THE CHRIST
• CHAPTER 18-CHRIST, THE LOGOS
• CHAPTER 19-“BELIEVE THAT YE HAVE RECEIVED, AND YE SHALL HAVE”
• CHAPTER 20-“THE COMFORTER”
• APPENDIX