PART ONE
THE RESEARCH STUDY, RESEARCH SITES, AND RESEARCHER
1
YOU MUST HAVE DONE SOMETHING WRONG
The Right Kind of Wrong
āI never hauled trash with a professor before,ā declares Mone. I respond, āIāve been on college campuses for 39 years, and I have never driven around a campus in a golf cart hauling trash.ā1 Mone, a 58-year-old African American man, responds with a smile. He clears the passenger seat of the cart, throwing papers in the portable dumpster hitched to it, making room for me.
It is an unseasonably warm December afternoon on the Compton University (CU) campus. I grin at Mone as I contort my body into the passenger seat, quickly concluding that this vehicle was not designed for our two wide bodies. I instinctively reach for a seat belt. Not finding one, I discretely place my right hand on the roof of the cart to stabilize my ride. My flawed decision to wear a wool sweater instead of my coat is obvious to me as winds whip through the cart as it bounces along campus roads and sidewalks.
I ask Mone about the unusual spelling (āMoanā) on the name patch sewn on his department-issued parka. He replies, āI got this coat a month ago, and it had my name spelled wrong. I just got it back this week, and they still spelled it wrong. I just kept it. By the time they fix it again, itāll be summer.ā I suspect that Moneās bright red floppy holiday stocking cap, with an āObamaā patch stitched on it, probably diverts peopleās attention away from the misspelled name on his coat. His postelection euphoria has yet to wane as he proudly pledges his allegiance to President Obama: āHeās the man.ā
āWeāre taking a different route to the north end [a residential community]; this way is not as bumpy,ā Mone calls out. My innards appreciate Moneās thoughtfulness. Almost every 30 seconds a passerby waves or offers a greeting. Mone reciprocates by flashing his infectious smile. Moneās Friday afternoon optimism and enthusiasm are noteworthy, especially for a campus custodian wrapping up a long workweek.
āLean in,ā Mone yells to me as we navigate a curb cut, moving from the street to the sidewalk. Moneās driving skills are honed; he seldom slows down or uses the brakes as he squeezes the cart through tight passageways and narrow paths. The noisy motor, city street traffic, and howling winds inhibit sustained conversation. I use our first stop, a residence hall loading dock, to learn more about Mone.
I love my job. I like being outside. You meet a lot of people out here. It is better than being stuck inside cleaning dorms. It is a physical job, but I love my work. . . . Itās no good out here if itās raining, really cold, or really hot. But, if the weather is really bad, I am allowed to go inside for a while. . . . They [the housekeepers] know when I am coming. I have to know when they are going to finish pulling trash. I donāt like to go to a building twice. If I see trash, about four or five bags, I assume they are through.
Mone instinctively picks up the bags and tosses them with ease into the mobile dumpster as he continues his tutorial. āWeāll separate the bags when we unload them. Some [bags] are recycle stuff and some are just trash.ā Mone verbalizes his look of surprise as I exit the cart and start loading bags into the dumpster, when he says, āOh, I thought you were going to watch, not help me.ā
āGlad to help,ā I reply.
Reflecting aloud, Mone says, āYou know, I do have a lot of students who work with me; they [campus administrators] call it community service. Community service? All I know is that if they have to work with me, they must have done something wrong.ā
We drive to an adjacent residence hall for our second stop. We work in tandem to quickly load the trash as Mone informs me that we will soon drop the bags in permanent dumpsters. At the drop site Mone reaches into the cart and retrieves two or three bags at a time, tossing them into either the trash or the recycle container. As I grab each bag Mone points to its appropriate destination and instructs me, āThis one . . . that one.ā We resume our conversation as he activates the compactor attached to the dumpster.
I see everyoneāall different people. I speak, wave, and smile. This radio is my trademark. They see me with the radio. I know some are scratching their heads saying, āWhatās that old man doing driving around on that golf cart?ā Thatās what keeps me going. I have to work.
My rough days are every other Thursday. I have to make paper deliveries. Those days are the worst. In the morning, I have to go to about 10 buildings and put cartons of toilet paper in closets. . . . The hardest buildings are the ones that have steps. Going up those steps with heavy boxes is hard. Sometimes I drive up on the lawn. Iām not supposed to, but at my age, you gotta do what you gotta do.
Mone provides a brief life history as the compactor continues to grind. I learn that, before working at CU, he worked as a short-order cook for over 20 years at several local restaurants. Mone liked restaurant work but disliked the long hours and minimal contact with people. When he started working in the residence halls at CU in 2000, he worked the graveyard shift for 18 months and then cleaned a residence hall during the day shift. Mone laughs as he explains how he got his current job.
One guy was driving the cart and a scrubbing machine fell off. Big mistake. Next thing I know, I got his job. That was a few years ago. . . . I like helping out around campus. I take shower curtains up to the buildings for everyone. They ask me to help and I say, āSure.ā I have no problems with that. I do a lot of little stuff for them. One year we had a Christmas party. They all pitched in and bought me a snowsuit. It was fun. It had me in tears, because I didnāt know they were going to do that.
Mone likes working the day shift as well as the option of working weekends. He explains his daily routines:
I get home about 5:45 p.m. and eat. Around 7:00, I am asleep. I wake up about 8:30 or 9:00. I do some things, then eat again and go back to my room and sit down and fall asleep. I get up at 5:00. My commute is about 30 minutes. I catch two buses and a train. One bus is from my house to the Civic Center downtown. I get on the train and come out here. Then I catch a bus that takes me to the job. I get here around 7:15 or 7:30 each morning. When you catch a bus, you canāt cut it too close.
He is even āokayā with his five supervisors. As he explains, āWhen they call, I do what they say.ā Happiness and pride in the simplicity of his job constitute his work philosophy.
Mone explains that his final task of the week is to replace trash bags in the containers located outside several residence halls. He parks near a residence hall, retrieves a box of industrial-strength trash bags tucked away behind the seat, selects a few bags, and jumps out of the cart. I study his swapping technique. During our second stop I again shift my role from observer to participant. We agree on a division of labor. Mone handles trash cans while I manage recycling containers. He instructs me how to tie knots on the lips of the bags to ensure that they do not fall into the can. As I quickly master these tricks of the trade, Mone jokes, āYou got it. . . . You got a future in trash.ā
En route to our final stop, Mone abruptly yells, āDamn!ā Initially perplexed, I notice that an SUV is blocking the curb cut, making it impossible to maneuver the cart onto the sidewalk. If the cart were not carrying such a heavy load (the dumpster and the two of us), I suspect Mone would jump the curb. Recognizing the dilemma, I hop out of the cart, grab a handful of bags, and head toward the cans located on a nearby plaza. Mone nods his head approvingly as he watches me execute my first solo assignment. Returning with four full bags of garbage in hand, I toss them into the cartās dumpster and plop down in my seat. Mone smirks and says, āDid you see the look she gave you?ā as he nudges his head in the direction of a woman sitting in the SUV. Silence conveys my confusion. Mone continues, āOh, Iāve seen that look. You must have seen that look. You know, they see you with trash bags and they give you that lookāyou know, you must have done something wrong if you got this job.ā
Whatās Wrong?
Later that evening during my seven-hour drive to Oxford, Ohio, I dictate notes about the trash run. Moneās repeated comment that someone āmust have done something wrong,ā intrigues and troubles me. I concur with his premise that most people have preconceived negative perceptions about people hauling trash or dragging a mop and bucket around.
Paules (1991) argued that the media portrays service workers as āignorant, incompetent, apathetic, lazy, and slowā (p. 9). Harris (1981) devoted an entire chapter to service workers titled, āWhy the Help Wonāt Help You.ā He described service workers as impolite, apathetic, inept, and untrustworthy. These stereotypical perceptions about custodians are pervasive on college campuses.
āWe defer to others according to their position; we may ignore, expect deference from, even act in an insulting way to those who are in lower positions than our ownā (Charon, 2002, p. 64). Moneās comment, āI never hauled trash with a professor before,ā is his humorous way of deferring to a professor, someone he perceives as having more power. The SUV driverās facial expression of disgust is a reminder of the academyās omnipresent caste system. Custodians are acutely aware of and generally accept the ways that some individuals ignore or subtly accuse them of having done something wrong.
Mone recognized but did not accept the look or the belief that doing custodial work is an admission of ādoing something wrong.ā His subtle and subversive actions symbolically communicated ways for universities to ādo things right.ā Mone conveyed pride in his work as he crossed borders and regularly interacted with faculty, students, and staffāeven those who gave him the look. He conceptualized his work as cleaning and so much more, such as making people smile and educating them.
Mone joked about a student whose disciplinary sanction for violating a university policy was to accompany him on trash runs. The implicit message is that when collegians really screw up, custodial work is the ultimate punishment. Despite the proliferation of university mission statements that proclaim institutional core values such as community, inclusion, respect, civic engagement, and equity, Moneās stories and the look are reminders that higher education remains hierarchical; segregated; elitist; and, at times, hardhearted.
Nixon (2011) noted, āField observations enable researchers to gain a deep understanding of the ways in which individuals locate themselves relative to other individuals in societyā (p. 135). Working side by side with campus custodians enlightened me about them and their interactions with others. During this particular four-day campus visit I interviewed more than a dozen custodians and worked three separate four-hour shifts. I collected custodiansā life stories, inquired about their perceptions about higher education and campus subcultures, and solicited suggestions to improve their jobs and higher education. Most housekeepers, like Mone, had done most things right. The custodians with whom I interacted were the antithesis of ignorant, incompetent, apathetic, and slow. They were hardworking and dedicated staff with an acute understanding and acceptance of the ways that they are people positioned as āless thanā when compared to other campus community members.
The custodians I met constituted a caring community whose moral values debunk stereotypes about service workers. I interviewed refugees, resilient individuals who did nothing wrong. The civil war in their Yugoslavian homeland dramatically altered their lives and limited career options after relocating to the United States. In fact, they did countless things right. They remained optimistic about their upended lives and did whatever was necessary to support their families. They spent hours talking with me about positive aspects of their lives, such as caring families, job security, friends, and faith. When I asked, they reluctantly revealed their hardships, such as low salaries or skyrocketing health care costs. Even interviewees who confessed that they had made some poor life choices, such as a teenage pregnancy or dropping out of high school, accepted responsibility for those choices. Ellison (1965) wrote, āI am invisible, understand, simply because people refuse to see meā (p. 7). Campus custodians, like Mone, are an invisible, marginalized, and powerless campus subcultureāāa collective of persons differentiated from at least one other group by cultural forms, practices, or way of lifeā (Young, 1990, p. 43). Sweet (2001) discussed the dangers of insular and invisible campus subcultures:
As a consequence of limited experience, privileged students at Ivy League colleges will likely have little insight into what life is like for the rural poor, and the rural poor have little idea of what life is like at an Ivy League college. Lacking this information, both groups will tend to rely on stereotypes, unrefined and often uninformed depictions of groups different from their own. Once a stereotype is accepted the tendency is to pay attention only to observations that fit this definition of reality and ignore observations that run counter to it. (p. 121)
Moneās comments provoke me to think differently and reflect on what I had ādone wrongā in the past. As a former assistant dean of students in the 1980s, I was one of those administrators who mandated that judicial offenders pick up trash as a form of community service. My intention was to provide violators with a teachable moment. Mone helped me to realize the problems with my actions. What did custodians learn about administrators and judicial affairs officers? What did students learn about community service and custodians because of my mandate? In retrospect, I fear that I showed students that they needed to shape up or the university would punish them in the worst way possible: doing custodial work. I fear that I reaffirmed for custodians the stereotype of the clueless administrator. These ugly realizations made my journey home a long one.
Writing Wrongs
āWhen you think of the wisdom to be found on campus, youāre likely to think of professors sharing the fruits of their decades of research on chemistry, classics, or quantum mechanics. You almost certainly wonāt think of the folks cleaning the bathrooms, washing the floors, and changing the trash bagsā (Golden, 2009, para. 1). Goldenās film review of Patrick Shenās (2009) The Philosopher Kings documentary, which is about eight campus custodians working at elite American universities, reminded readers that in the academy, learning occurs inside and outside of the classrooms, and faculty are not the only wise individuals capable of educating. Higher education must continually challenge stereotypical and debilitating misperceptions about custodians.
Shenās agenda influences the six overarching research aims of this study, which offer a unique organizational view and critique of the academy by
1.collecting, analyzing, and disseminating custodiansā life stories;
2.documenting custodiansā interactions with and insights about other campus subcultures and vice versa;
3.revealing how macro campus policies influence segregation, inequities, civic disengagement, and the quality of custodiansā work lives;
4.providing a unique bottom-up organizationa...