1
Routes to Rhysâs early fiction
Modernist scholarly cultures of celebrity â those around the Left Bank, Ford Madox Ford, his fabled editorship of the transatlantic review, and fin-de-siĂšcle Vienna â have occluded the complexity and scope of Rhysâs formation as a writer, which ranges beyond Fordian impressionism.1 In her early fiction, Rhys uses allusion and intertextual and intermedial resonance to locate and position the particularities of her authorial voice and interests for her audiences. In âVienneâ,2 at sixty-three pages by far the longest story in The Left Bank and Other Stories, Rhys alludes to Ernst Kirchnerâs paintings of dancers, the Viennese art movement kineticism and Filippo Tommaso Marinettiâs âThe Founding and Manifesto of Futurism 1909â. The allusions and resonance point to shared formal interests in representing, respectively, routine; movement, groupings and dynamics; and the function of the machine in thinking through the relation between the past and the future. They also signal Rhysâs differences of perspective: her interest, for instance, in the mechanics of the off-stage sexual economies in which dancers circulate; the morbid symptoms of the Austro-Hungarian Empire disintegrating under the terms of the post-war Treaty of St Germain and Treaty of Trianon; the âhuge machine of law, order, respectabilityâ;3 and the inescapability of the past. In the far shorter story âTea with an Artistâ, the narrator visits the studio of a painter she identifies as predominantly impressionist in style. Rhys explores the operation of âlaw, order, respectabilityâ in framings and readings of the painter and his partner, using irony to expose gaps between the authorial and narrative voices in the story. In Quartet, Rhysâs representations of the mechanics of Marya Zelliâs major depressive episode draw on broad strands of modernist thinking about the relation between the human and (in)animation through marionette theatre and about technology and mind. She also draws on motifs in R. C. Dunningâs poem âThe Hermitâ, lines from which she uses as the novelâs epigraph. Rhys explicitly denounces a âmania for classificationâ in everyday social life,4 representing it as an aspect of the depersonalizing âmachine of law, order, respectabilityâ.
The Austro-Hungarian Empire, the major cities of which were Vienna, Budapest and Prague, the settings of âVienneâ, extended from 1867 to 1918. During the First World War Austria-Hungary was one of the Central Powers allied with Germany, Bulgaria and Turkey. Lonnie Johnson points out that in the talks and diplomacy around the post-war peace settlements of the empire with victorious Allied powers â the Treaty of St Germain with Austria (signed on 10 September 1919) and the Treaty of Trianon with Hungary (signed on 4 June 1920) â âthe defeated states were objects of negotiation among the victors. In this respect, the designation âdictated peaceâ is an accurate description of the so-called negotiation process.â Under the terms of the treaties, both countries lost territory as a ânew European orderâ, with an âapplication of the ethnic principle of national self-determinationâ, was established.5 Inter-Allied Military Control Commissions were appointed to bring about disarmament, both by demobilizing personnel and through âseizure of war matĂ©riel and a prohibition against the ⊠disposal of equipment through salesâ.6 Rhysâs husband Jean Lenglet worked as a secretary-translator for the Japanese delegation to the Commission overseeing disarmament of âwar matĂ©rielâ. Rhys and Lenglet lived in Vienna from April 1920 to July 1921 and Budapest from July to late October 1921, travelling then to Prague. By May 1922 they were in Belgium.7 War matĂ©riel comprised machinery: âarmy equipment, arms, ammunition, and the means to produce themâ. Distinctions were made between the appropriate handling of âwar matĂ©riel âproperly so-calledââ and âmatĂ©riel adaptable for civilian purposesâ, sales of âwhich would allow Austria to obtain credits necessary for food and economic recoveryâ.8 In âVienneâ, the term âwar materialâ is cynically applied to dancers by Colonel Ishima of the Japanese delegation to the Inter-allied Commission.9 In this context it suggests assumptions of dancers having sexual histories of servicing military personnel, adaptability for post-war use and âsaleâ of sex to subsist and recapitalize. The assumptions are cogs in the âhuge machine of law, order, respectabilityâ, which produces, among other things, âthe fiction of the âgoodâ woman and the âbadâ oneâ.10 The centrality of the mordant term âwar materialâ in the story is suggested by Rhysâs relocating of âWar Materialâ as the second vignette of the revised 1968 version of âVienneâ published in Tigers Are Better-Looking. In the story, generally nightclub dancers are assumed to be available as part of a âcommon poolâ of women in straitened circumstances, the sexual use, exchange and conspicuous consumption of whom in front of other men secures Inter-allied homosociality among Commission members and their entourages.11
In a reading of âVienneâ still haunted by the critical stereotype of Rhys as confessional autobiographer âunfold[ing] an impressionistic personal remembrance of things pastâ, GoGwilt does not separate the narrative and the authorial voices of the story in arguing that the ânarrative perspectiveâ is ânostalgically attached to personal memories of postwar Vienna in 1921â.12 The first and last vignettes of âVienneâ, though, feature dancing in a narrative arc that pointedly positions the story in relation to the poetics of three modernist movements â Die BrĂŒcke, kineticism and futurism â all of which were animated by experiment with the representation of movement and with abstraction. Not recognizing Rhysâs engagement with Ernst Kirchner and kineticism, GoGwilt argues that Rhys elides an âAustrian German cultural-historical perspective[s]â.13 The opening vignette of âVienneâ as published in the transatlantic review in 1924 is titled âThe Dancerâ.14 With some changes to the punctuation and a renamed husband for the narrator Frances, the vignette, untitled, opens the far longer 1927 version of âVienneâ, which is set in 1920â1. One of the dancerâs spectacular drilled moves â jumping â[f]our, five feetâ from the ground and landing âwithout a soundâ â is drawn from the repertoire and technique of Grete Wiesenthal, a Viennese free dance pioneer and postâFirst World War choreographer.15 The unnamed dancer has âKirchner girlâs legsâ, an allusion to Die BrĂŒcke leader Ernst Kirchnerâs stylized and signature representation of regimented dancersâ legs in artworks such as TĂ€nzerinnen (Dancers) (1906) and Sechs TĂ€nzerinnen (Six Dancers) (1911).16 The signature legs, one of his âlinear and planar abbreviations for forms in nature ⊠which he called hieroglyphsâ were developed as part of the âpainting vocabularyâ of a more abstract âtwo-dimensionalized styleâ.17 Later in his career Kirchner would characterize his stylistic innovation as âa technique of grasping everything while it was in motion ⊠I practised seizing things quickly ⊠and in this way I learned how to depict movement itselfâ.18 âThe image of dancing was for Franz Cizek the key to achievingâ a âsynthesis (or âsimultanismâ) of aesthetic stylesâ â âexpressionist, cubist, futurist, and constructivistâ â that he called kineticism, Karl Toepfer writes.19 For F. T. Marinetti in âThe Founding and Manifesto of Futurism 1909â the speeding car is a sign of âthe beauty of speedâ in a machine age that would be a subject of futurist art and writing and the car ride is a metonym of an aesthetic celebrating âthe love of danger, the habit of energy and fearlessnessâ.20 In âVienneâ, the car, chauffeur-driven in Vienna and en route from Budapest to Prague, is a symbol of âThe Spending Phaseâ of Frances and Pierreâs time in the former Austro-Hungarian Empire.21 For Marinetti, the car âis attached to ⊠a sense ⊠of a present moment that is freed from the drag of the pastâ;22 the tree-tops âdancing madlyâ above Frances in the storyâs final vignette are a sign of a sudden suicidal impulse to be freed from a future determined by âthe old hag Fateâ and the âhuge machine of law, order, respectabilityâ.23 The storyâs closure suggests that at the human level the drag or pull of the past is inescapable.
Deborah Holmes and Lisa Silverman observe:
Viennaâs glamorous fin de siĂšcle ⊠is almost invariably presented as a golden age of cosmopolitanism, when subcultures became mainstream and the effects of Viennese innovations reverberated around the world. Most often evoked by the names and achievements of a series of great men (Sigmund Freud, Gustav Mahler, Arnold Schoenberg, Gustav Klimt, Hugo von Hofmannsthal, Arthur Schnitzler), this view of Vienna is not only an idealized version of the fin de siĂšcle itself but has become so overdetermined that it is fixed in our imaginations as the example par excellence of modern cultural intersections in Austriaâs capital, eclipsing all others.24
Kineticism is one of those eclipsed artistic movements. Cizek produced no manifesto of or essays about kineticism; rather, he elaborated kineticism in the classroom. The primacy of dance in kineticism accords with a wider early twentieth-century interest in dance as âthe key medium of all arts trying to reflect the new technological age as an era defined by motionâ.25 A yearly exhibition of student work in Cizekâs department of ornamental form theory took place at the Kunstgewerbeschule from 1920 to 1924.26 Located in Fichtegasse, the School was very close indeed to places which the Lenglets frequented (the Sacher Hotel) and where they lived in 1921 (the Hotel Imperial). The exhibitions were advertised through visually striking posters. The fullest contemporary account of kineticism is Der Formwille der Zeit in der Angewandten Kunst, by Leopold Wolfgang Rochowanski (1922), a slim book of 104 pages with 93 black-and-white illustrations of student art. The book was reprinted in 1980, but it is only in the last eighteen years that contextualizing and substantial studies of kineticism have begun to appear.27
The Formwille (will for form) of kineticism is the representation of the beautiful; drawing out its blind spots, Rhys places the beautiful alongside transnational consumption, dispossession and exploitation. Remembering Vienna, Fra...