Session Eight / Closing Argument
The Evidence of Evil
Can God and Evil Coexist?
Jackie Corbin was eight years old in 1980 when she was kidnapped on the street in front of her home. Her parents were cooking Christmas dinner. They didnât see what happened to her, and she couldnât hear their calls as they desperately searched for her into the evening hours. Two days later, officers discovered her body lying in a field north of Los Angeles County. The murder mobilized everyone in our police department. Over four hundred leads were developed in the first two weeks. A suspect, Francis Denny, was ultimately arrested.
Denny was twenty-two years old at the timeâa seemingly distant (and often quiet) loner, but acquainted with Jackieâs family. Denny was disconnected and dispassionate in his interviews, and this led detectives to believe he was hiding something. When they told him the gruesome details of Jackieâs death, Denny seemed unconcerned.
Itâs difficult to understand how anyone could respond so calmly to the descriptions offered by detectives, and I can understand why investigators suspected Denny, given his apparently uncaring responses. But as it turned out, Francis Denny didnât commit the crime for which he was accused. Detectives eventually discovered that Denny was attending a movie on the day of the murder and was unavailable to commit the crime. The murder of Jackie Corbin is still an open, unsolved case.
When I first started investigating the existence of God, I suspected the stubborn presence of evil and injustice would ultimately eliminate the reasonable existence of such a Being, in the same way Dennyâs alibi eliminated him from suspicion. Perhaps the most obvious and pervasive reality of the universe is the existence of evil and injustice. Most of us, even as casual investigators, have had personal contact with this form of evidence. If we are prepared to look outside the âroomâ of the universe for a âsuspectâ to explain the seven pieces of evidence weâve examined so far, we must also account for the presence of evil and injustice with this same âsuspect.â
If the Creator of the universe is powerful enough to create everything from nothing, this Creator is most certainly powerful enough to eliminate all imperfection, including moral imperfection. Such a perfectly âgoodâ Creator would, therefore, be a reasonable source for the moral virtues we recognize in our universe. But does the degree of evil we see inside the âroomâ contradict the nature of a Divine Creator?
If the morally benevolent, all-powerful Divine...