CHAPTER ONE
WHO IS FIT TO LEAD?
Before people take on a leadership responsibility, they should weigh the matter carefully. âNot many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictlyâ (James 3:1). Leaders will be held in more severe and stricter judgment than their followers. That one thought should give us pause.
The next sentence in that same chapter gives another reason: âfor we all stumble in many waysâ (ESV). We know that we make many a slip; we stumble in so many ways. That being the case, we are naturally hesitant to presume to lead others.
However, it is evident in analyzing the lives of Godâs leaders that this feeling of inadequacy is not a good reason for declining the job. After all, we are all sinners before God. Who among us could claim that we have not blown it in many ways and in many different situations? If that is an adequate reason for not stepping up and taking the lead, no one would ever do so.
Letâs look at some of Godâs chosen leaders of the past and see how they responded when the Lord approached them to take the lead in a task.
THE CALL OF MOSES
Take a look at Moses. He was in the back of the desert keeping the flock of Jethro, his father-in-law, when Godâs call came. The very fact that this highly educated man, who had been accustomed to the comforts and pleasures of the palace, was occupied in one of the lowliest pursuits of his day could have been enough to embitter him. Herding sheep was a profession held in low esteem. He could have been moping around feeling sorry for himself, so occupied with his misery and ill fortune as to miss the voice of God completely. To top it off, he was working for his in-laws!
Then a strange and wonderful thing happened. âThere the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn upâ (Ex. 3:2).
The first thing the Lord did was reveal Himself to Moses. Moses was certain that it was God who spoke to him (vv. 5â6). This is something that you must be sure about in your own mind. When someone comes to ask you to serve in one way or another, make certain that God is in it. Donât budge an inch in either directionâeither yes or noâuntil you have determined the will of God in the matter.
Sometimes you will know Godâs will immediately. Other times you will have to wait until God makes it plain to you. But be assured of thisâGod will show you. Our Father in heaven is well able to communicate to His children. God will confirm His will in the matter to you. He does not want us to spend our lives in uncertainty.
Since God is concerned with what we do, He will make His will known. He promises to do so. âI will instruct you and teach you in the way you should go; I will counsel you and watch over youâ (Ps. 32:8). In this verse, notice the pronoun I, referring to God, appears twice. Guidance is Godâs responsibility. The assurance of guidance is as basic in Scripture as the assurance of forgiveness. Notice also God said, âI will instruct. I will teach. I will guide.â He will show us the way to go. Blessed assurance!
Another promise is found in Psalm 48:14: âFor this God is our God for ever and ever; he will be our guide even to the end.â The words of this promise are unmistakable: âHe will be our guide.â So you can rely on His willingness and ability to show you what His will is for you. Like Moses, you can be certain that God has spoken.
The next thing that occurred was that the Lord revealed to Moses the burden that He had for His people. âThe LORD said, âI have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their sufferingââ (Ex. 3:7). Moses, you recall, had been burdened over the plight of the children of Israel, and it was an encouragement for him to realize that God Himself was concerned for them as well.
Then God made a dramatic statement: âSo I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honeyâ (v. 8). Can you imagine the joy and excitement that must have flooded Mosesâs mind at that point? The living God was going to personally take a hand and deliver the people!
Then the Lord made a statement that must have thrown Moses into confusion. âSo now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egyptâ (v. 10). Canât you just hear the questions flooding Mosesâs mind? âBut Lord, I thought You said You were going to come down and deliver them. Why then this idea that I should go to Pharaoh and that I should bring forth the children of Israel out of Egypt? If You are going to do it, Lord, why do I need to go?â
That, by the way, is a key question all of us must answer in our own minds. When we understand that Godâs method of accomplishing His plan and purposes is people, we will begin to understand our role in the kingdom of God.
So it was with Moses. God had a job for him. However, Moses did not feel qualified for the task that God had given him. And he cried out to God with his question, âWho am I?â
Now frankly, that was not a hard question for God. He could simply have answered, âYou are Moses.â But the question was so irrelevant that God did not even bother to answer it.
Therein lies one of the great secrets of leadership in the Christian enterprise. God said, âI will be with youâ (v. 12).
What the Lord was trying to get across to Moses was a powerful truth. He as much as said, âMoses, it doesnât really matter who you are, whether you feel qualified or unqualified, whether you feel up to the task or not. The point is that I am going to be there. The statement I made to you still holds: âI have come down to rescue them.â I am going to do it, and I am going to give you the privilege of being in it with Me. You will be My instrument of deliverance.â
By all means, remember this truth when God calls you to take a position of leadership in His work. God is not looking for people who feel âsufficient.â Paul said, âNot that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from Godâ (2 Cor. 3:5 ESV).
Iâm sure the sense of need and inadequacy can be an asset rather than a handicap. Paulâs testimony bears this out: âBut he said to me, âMy grace is sufficient for you, for my power is made perfect in weakness.â Therefore I will boast all the more gladly about my weaknesses, so that Christâs power may rest on me.⌠For when I am weak, then I am strongâ (12:9â10).
Many people are amazed at that and say, âDo you mean the great apostle Paul felt that way?â The answer is yes, and that, no doubt, contributed to his greatness.
The next lesson we learn in our look at the call of Moses is an important one as well. It is right to be aware of our inadequacy, but we mustnât stop there. We must also be convinced of the absolute sufficiency of God. Thatâs Godâs next step in dealing with Moses.
Moses came up with another question: âSuppose I go to the Israelites and say to them, âThe God of your fathers has sent me to you,â and they ask me, âWhat is his name?â Then what shall I tell them?â (Ex. 3:13).
To this God gives a remarkable answer: âI AM WHO I AM. This is what you are to say to the Israelites: âI AM has sent me to you.⌠The LORD, the God of your fathersâthe God of Abraham, the God of Isaac and the God of Jacobâhas sent me to you.â This is my name forever, the name by which I am to be remembered from generation to generationâ (vv. 14â15).
As a young Christian I puzzled over that answer for a long time. What did God mean when He revealed Himself as âI AMâ? Then one day it hit me. God was saying, âWhatever you need, thatâs what I am!â
At this point in his life, Moses needed encouragement and strength. Quite possibly that will be your need when you receive your call from God to serve Him in some specific task.
More important, the fact that we are never without needs brings this truth into focus. Do we need comfort? I am your comfort: âCast all your anxiety on him because he cares for youâ (1 Peter 5:7). Do we need victory over some sin that plagues us? I am your victory: âBut thanks be to God! He gives us the victory through our Lord Jesus Christâ (1 Cor. 15:57). Do we need love? âGod is loveâ (1 John 4:8). And so on down the catalog of needs. God is absolutely sufficient to meet them. What God was saying was I am all that My people need.
So itâs true that we must acknowledge our insufficiency, but it must not stop there. If it does, we are in trouble. We must go on to acknowledge the absolute adequacy and sufficiency of God to meet any test, to overcome any problem, and to win any victory. It took Moses a little time, but he did come to that point and was mightily used of God.
THE CALL OF GIDEON
To reinforce in our minds this absolutely essential truth of Godâs sufficiency, letâs consider another man at the point of his call from God. Remember the great battles that were waged and won by Gideon? With a handful of men he âturned to flight the armies of the aliensâ (Heb. 11:34 KJV). Was he always like that? Bold, courageous, waxing valiant in a fight?
Hardly!
The children of Israel were suffering under the hand of the Midianites. They were hiding in dens and caves in the mountains. The Midianites destroyed their crops and confiscated their livestock. These enemies, like a plague of grasshoppers, consumed everything as they moved across the land. The reason for Israelâs dilemma was, of course, their sin. âAgain the Israelites did evil in the eyes of the LORD, and for seven years he gave them into the hands of the Midianitesâ (Judg. 6:1).
One night Gideon was threshing a little wheat to hide it from the Midianites. The angel of the Lord appeared and called upon him to be the instrument to deliver Godâs people out of the hand of the Midianites.
Gideonâs first response was quite familiar to God by this time. âBut Lord ⌠how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my familyâ (v. 15).
Again, God went to the heart of the matter with His chosen person for the job. âI will be with you, and you will strike down all the Midianites togetherâ (v. 16).
Notice the similarity to what God told Moses at the burning bush. In effect, God said, âGideon, it doesnât matter that your family is poor in Manasseh, or that you are least in your fatherâs house. The point is not who you are, but that I will be with you. It is not your weakness that we must dwell on, but My strength. I will work through you.â
So, if God calls you to a task and you have an overpowering sense of weakness and need and inadequacyârejoice! Youâre in good company. People of God down through the centuries have felt the same way. But they have also believed God to be sufficient for the task to which He has called them.
THE CALL OF JEREMIAH
There is one more person we must look at to round out this matter. Jeremiah was one of the great prophets of God. He was faithful to Godâs call and suffered for that faithfulness. But how did the call come?...