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The Roots of Hip-Hop: Introduction
Welcome, welcome. Iâm delighted to have you join me in this exploration of the Roots of hip-hop. The roots of hip-hop, as in: the Rootsâa story of one of the most enduring, multi-talented, and successful groups of the past thirty years in any genre. Yet in order to properly tell their story, I need to also engage the roots of hip-hop, that is, the story of hip-hop, a musical culture born in New Yorkâs South Bronx during the 1970s. While many different kinds of readers might enjoy taking this journey of exploration, I have in mind first of all people who donât really know either of these stories. If thatâs you, come along.
I do, however, have something to offer hip-hop fans who already know these first two stories well (that of hip-hop and of the Roots). Alongside the two hip-hop stories I tell here, I also tell the story about what God has to do with the Roots of hip-hopâa theological story, if you will. I describe how, in the process of becoming one of the most creative faith-rooted voices in music today, the Rootsâ developed a calling as artists. And I do this, in part, to say that you, too, can discover and live your prophetic calling. You canât help but be inspired by the Roots. Yet the best result of that is that you become inspired to be your most playful, passionate, purposeful, prophetic self in the world around you.
While Iâll unpack more about my use of the term âpropheticâ later, I use the term here intentionally as a way to speak of a core characteristic of hip-hop, and of the Roots, and also, potentially, of ordinary lives like yours and mine. I donât mean to say hip-hop artists, whether the Roots or otherwise, are prophets, somehow mirroring the ancient biblical prophets like Moses and Miriam, Deborah or Isaiah. Rather, I mean to say they (and we) might inhabit a prophetic mode, a way of speaking and living that is in line with the witness of the biblical prophets. Howard University Divinity School professor, Kenyatta Gilbert, outlines the characteristics of this mode within the Black Church tradition. The common thread through prophetic speech leads from recognition and naming of systemic injustice to casting a hopeful vision for what just living should be. Much of the music that has emerged from the African American experience in the United States draws on this prophetic impulse. Both the spirituals and the blues, for instance, have at their core a cry at the injustice of oppression. Yet explicitly because the prophetic also envisions how life should be, it also entails visions of beauty and joy. Hip-hop, like the spirituals and blues, has this same âcryâ at its root, which is at the same time a longing for freedom.
The Roots embody this prophetic mode, common within hip-hop, and yet they are also a distinctive group within hip-hop, too. Thompson calls them âthe last hip-hop band, absolutely the last of a dying breed.â Given their distinctive place in hip-hop, and in American music generally, the time is ripe for a deeper analysis of their life and work. They are distinctive in hip-hop for longevity, to be sure. Begun by band leaders Ahmir âQuestloveâ Thompson and Tariq âBlack Thoughtâ Trotter in 1987, they have released 13 studio albums along with award-winning collaborations, including the Grammy Award-winning producing credits on Hamilton: The Original Broadway Cast Recording. In a fascinating practice meant to show the continuity of their work over time, they have numbered tracks sequentially from 1â17 on their debut album, âOrganixâ (1993), all the way to 171â181 on their most recent album, â . . . And Then You Shoot Your Cousinâ (2014). If this numbering scheme is not hilarious enough, their two compilation albums, Home Grown! The Beginners Guide to Understanding The Roots, Vol. 1 and 2, use a negative numberings system, going from track -29 to 0, presuming that these songs prepare listeners to start at the beginning, with track 1 of Organix.
Their distinctiveness also comes from their musical virtuosity. In a genre most known for sample-driven songs, the Roots have depended on live musical performance since beginning at Philadelphiaâs High School for the Creative and Performing Arts. In his pitch for the Roots to be his house band on Late Night, Jimmy Fallon said: âYouâll be the best band in the history of late night, ever. Because you can play with Tony Bennett, AND you can play with Jay-Z.â The bandâs close association to such neo-soul artists as Michael Eugene âDâAngeloâ Archer and Jill Scott, as well as hip-hop artists James Dewitt âJ Dillaâ Yancy and
Lonnie Rashid âCommonâ Lynn, signal a musical center of gravity, but they display a remarkable stylistic range both on their albums and in the music required as the house band for Jimmy Fallon, now on The Tonight Show.
Finally, a deeper analysis of the Roots is called for exactly because of the social credibility of their platform. The house band for The Tonight Show, one of the longest-running and most popular shows on television, plays a leading cultural role in American life. To have an African American hip-hop group step into this role signals a cultural âcoming of ageâ for the genre, and a reckoning for a historically white-dominant nation fast moving towards a day when people labeled white will be the minority. Iâll return to these themes in the last chapter. In part, this match between The Tonight Show and the Roots emerged from Fallonâs love of hip-hop. His many variety show âbitsâ involve numerous hip-hop sketches, including the now multiple-episode âHistory of Rapâ series with Fallon and Justin Timberlake rapping and the Roots performing the music. Playing night after night to an audience of millions along with their extensive social media presence has given them perhaps the most powerful platform any hip-hop group has had to date.
At this point, a savvy reader might ask: Who is leading this journey to better understand the Roots of hip-hop? Bear with me here: if I tell you a bit of my own story, I can make clear where Iâm coming from, what some of my commitments are as a music fan, and also as an academic who writes about music. As I share about the Roots, and about my own life, I hope it helps you think about your own life and experience, as well.
In the summer of 2016, as I was beginning the research for this book, I heard the Roots live for the first time. I try to follow this principle: donât write a book about a living artist without seeing them play live. I suppose it is partly about connecting with the real performers, even though theyâre on stage and Iâm out in the audience. I can still fe...