What would an education of the soul look like?
~ Kabir ~
The Soul of Learning presents a lens on teaching and learning that weaves together our respective backgrounds of contemplative and critical pedagogies with perennial wisdom. Throughout these pages, we have constructed a path for you, our reader, to experience education as a living discipline. An education that is so deeply infused with soul that the results are imbued with authenticity, wisdom, compassion, and living justice. For it is the soul that grants these gifts and guides us to lead an awakened, authentic, compassionate, and harmonious life.
Along this journey, we can hear the words of Ella Baker as she tells us, âThe system under which we now exist has to be radically changed. This means that we are going to have to learn to think in radical terms.â To accomplish Bakerâs vision, we need to do the internal work that will allow us to reconnect and rediscover the essence and roots of our humanity. We yearn for drastic changes in society and in our selves. We also believe the time is now. Right now. This particular moment is spectacular. âThe pandemic is a portal,â Arundhati Roy (2020) explains: âHistorically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.â Thus, we are at a crossroads: one path leads forward toward transformation and the other a return to the status quo. May we not return to ânormal.â
The Soul of Learning is our small attempt to bring us through the portal. Our intentions are simple. There is no learning without soul. An education about the soul is spiritual in nature. While many of the readings may seem religious, per se, they are part of the greater opus of the worldâs literature and can be experienced as âliving revelations.â Inside these pages, we enter into sacred dialogue with parables and poets spanning across time and cultures. Through a carefully curated selection of these literary pieces and activities, we embark on various rituals of awakening. This generative process is meant to challenge and inspire you to come face to face with yourself and each other as a form of pedagogical disruption. Altogether our method is meant to be transformative, offering contemplative and innovative ways to read, teach, learn, lead, and live.
May these words reach your heart, reflect your purpose, and enliven the world.
Every being with a gift,
Every being with a responsibility.
~ Robin Kimmerer1 ~
As a first step, we want to personally welcome you into this experience of the interior and the infinite. Please accept our invitation and make yourself feel at home. Take a deep breathâand let it fill you from the soles of your feet all the way through to the crown upon your headâand allow yourself to relax into the moment. Lay your burdens down. Trust yourself, your intuition. Just pause and be.
Breathe...Breathe...Breathe.
In 1968, Thomas Merton discussed the âinnate violenceâ of being too busy with the ârush and pressure of modern lifeâ (p. 81). Jane Dalton (2018) extended this idea when she writes, âIgnoring my body and my heart, I force personal will to complete my âto doâ tasks, despite signs of fatigue or stress. I become oriented toward goals and making things happen, pushing against the very loud messages I receive to pauseâ (p. 21). Moving from the personal to the political, Leigh Patel (2016) connects slowing down to decolonial practices, consciously reorienting oneself in relation to space and time. She writes, âPausing is useful, even necessary, particularly in these modern times in which colonial projects have shaped technology, knowledge, and connection to be a veritable nonstop stimulations of tweets, status updates, and deadlines, all competing for our attentionâ (p. 1). Pausing can actually be a productive interruption to competitive ways of doing. When we pause, we can shift into our human being.
People, just like plants and animals, have a purpose. The sacred pause can help us discover our inner compass.
Seek That
There is a fire within you that gives you lifeâ
Seek that.
In your body is a precious jewelâ
Seek that.
Oh, wandering Sufi,
If you are in search of the greatest treasure,
Donât look outside,
Look within, and seek That.
~ Rumi ~
When we are seeking our truest self, we often start this journey of awakeningâalone. However, thatâs not the complete truth. We have within us the past and future, ancestors and descendants. Our lives merely and magnificently a bridge between yesterday and tomorrow. Right now, we have before us the most precious present. We are grateful for this moment and these words. This page and your attention. We are actually here in this momentâtogether.
How beautiful it is to come together for the purpose of learning. Consider teaching as a ritual, a ceremony. In Latin, caerimonia means holy and sacred; it is holistic and whole-making, both grounding and elevating. As Robin Kimmerer (2013) shares in Braiding Sweetgrass, âCeremony focuses attention so that attention becomes intention ⌠These are ceremonies that magnify lifeâ (p. 249). This magnetism is enlightening and regenerative, a creative force that moves us from objects to subjects, from passive to powerful.
Any place we gather becomes a ceremony on the way.
~ Rumi ~
As a form of ceremony, how do we hold one another and ourselves to higher states of being and deeper ways of living in and with each other? Helminski (2017), provides an answer:
A seed has no energy of its own, but it can respond in the right environment. Every form of life has a capacity for response but none so much as the human being⌠. The cultivation we need to provide is through conscious awareness. This makes the difference between nominally being alive and being alive abundantly (p. 14).
As we pivot toward conscious awareness, we start to see ourselves with greater clarity. This form of honesty can be hard and painful. It requires accountability, integrity, and responsibility. Any commitment to change takes work and discipline guided by wisdom, beauty, and grace.
As human beings, we have the incredible capacity to change and be changed. Learningâin its most liberating stateâallows us to let go of preconceived notions, stretch our ideas, expand our consciousness, and cultivate understanding. Moving from the known into the unknown can be terrifying, but as Morrison (1998) explains: âWhat you do know is that you are human and therefore educable, and therefore capable of learning how to learnâ (p. 141). Leigh Patel (2016) extends this conversation when she writes, âLearning is fundamentally a fugitive, transformative act. It runs from what was previously known, to become something not yet knownâ (p. 6).
What will come of this transformative work? Who are you now? Who will you become? As authors of this text, we do not hold the answers, but we are intent on inspiring you, challenging you, shapeshifting perspectives, and impacting the landscape of learning.
Our book builds upon the long legacy of freedom dreams, contemplative thinkers, and contemporary abolitionists (Kelley, 2002; Love, 2019; P...