Winner of the Helen and Howard Marraro Prize
A Times Literary Supplement Book of the Year
"Perhaps the greatest study ever written of Renaissance political thought."
āJeffrey Collins, Times Literary Supplement
"Magisterialā¦Hankins shows that the humanists' obsession with character explains their surprising indifference to particular forms of government. If rulers lacked authentic virtue, they believed, it did not matter what institutions framed their power."
āWall Street Journal
"Puts the politics back into humanism in an extraordinarily deep and far-reaching wayā¦For generations to come, all who write about the political thought of Italian humanism will have to refer to it; its influence will beā¦nothing less than transformative."
āNoel Malcolm, American Affairs
"[A] masterpieceā¦It is only Hankins's tireless exploration of forgotten documentsā¦and extraordinary endeavors of editing, translation, and exposition that allow us to reconstructāalmost for the first time in 550 yearsā[the humanists'] three compelling arguments for why a strong moral character and habits of truth are vital for governing well. Yet they are as relevant to contemporary democracy in Britain, and in the United States, as to Machiavelli."
āRory Stewart, Times Literary Supplement
"The lessons for today are clear and profound."
āRobert D. Kaplan
Convulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; religious leaders preoccupied with self-advancement while feuding armies waged endless wars. Their solution was at once simple and radical. "Men, not walls, make a city," as Thucydides so memorably said. They would rebuild the fabric of society by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft.
A landmark reappraisal of Renaissance political thought, Virtue Politics challenges the traditional narrative that looks to the Renaissance as the seedbed of modern republicanism and sees Machiavelli as its exemplary thinker. James Hankins reveals that what most concerned the humanists was not reforming institutions so much as shaping citizens. If character mattered more than laws, it would have to be nurtured through a new program of education they called the studia humanitatis: the precursor to our embattled humanities.

- 769 pages
- English
- PDF
- Available on iOS & Android
eBook - PDF
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Table of contents
- Cover
- Title Page
- Copyright
- Dedication
- Contents
- Preface
- 1. A Civilization in Crisis
- 2. Virtue Politics
- 3. What Was a Republic in the Renaissance?
- 4. Taming the Tyrant
- 5. The Triumph of Virtue: Petrarchās Political Thought
- 6. Should a Good Man Participate in a Corrupt Government? Petrarch on the Solitary Life
- 7. Boccaccio on the Perils of Wealth and Status
- 8. Leonardo Bruni and the Virtuous Hegemon
- 9. War and Military Service in the Virtuous Republic
- 10. A Mirror for Statesmen: Leonardo Bruniās History of the Florentine People
- 11. Biondo Flavio: What Made the Romans Great
- 12. Cyriac of Ancona on Democracy and Empire
- 13. Leon Battista Alberti on Corrupt Princes and Virtuous Oligarchs
- 14. George of Trebizond on Cosmopolitanism and Liberty
- 15. Francesco Filelfo and the Spartan Republic
- 16. Greek Constitutional Theory in the Quattrocento
- 17. Francesco Patrizi and Humanist Absolutism
- 18. Machiavelli: Reviving the Military Republic
- 19. Machiavelli: From Virtue to Virtù
- 20. Two Cures for Hyperpartisanship: Bruni versus Machiavelli
- 21. Conclusion: Ex Oriente Lux
- Appendixes
- Notes
- Bibliography
- Acknowledgments
- Index of Manuscripts and Archival Documents
- General Index
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Yes, you can access Virtue Politics by James Hankins in PDF and/or ePUB format, as well as other popular books in Politics & International Relations & European Renaissance History. We have over 1.5 million books available in our catalogue for you to explore.