1
Muhammad
In this chapter you will learn about:
- the main events of the Prophetâs life
- the significance of various historical events
- the four âRightly-Guidedâ Caliphs
- the conflict between the Prophetâs descendants and the Umayyads, and its consequences.
The life of the blessed Prophet Muhammad
HIS BIRTH AND EARLY LIFE
The Prophet Muhammad
was a direct descendant of the Biblical patriarch Ibrahim/Abraham
, through his eldest son Ismaâil
. He was born in Makkah, Saudi Arabia, in around 570
CE, a member of the Hashim clan of the Quraysh tribe. His father, Abdullah, a merchant, died before he was born, and his mother, Amina, died when he was only six years old, leaving him an orphan. He was reared first by his grandfather, Abd al-Muttalib, a man famous for his saintly life, and then by his merchant uncle, Abu Talib. The only person with him from his first breath to his last was his Abyssinian nurse Barakah (Umm Ayman), who he always called âMotherâ.
Insight
Abduâl Muttalib was the revered Guardian of the Kaâbah, a man famous for his visions, absolute faith in God, nobility and courage. He was a
hanif, one of those untainted by paganism, who kept to the monotheism of Ibrahim
.
At this time, the people of Arabia were mainly superstitious pagans with a few notable monotheist exceptions, such as Abd al-Muttalib. There were also considerable numbers of Jews and Christians in Arabia, especially on the border with Syria, the north-east, and Yemen. Many Arabs lived nomadic lives on traditionally claimed territories, and there were only a few key cities such as Makkah, Yathrib and Taif. Makkah was a wealthy trading post that also happened to be the most important shrine for the Arab idols.
The cube-shaped Kaâbah temple claimed a very ancient history; the site was said to have been consecrated in the first place by Adam
, the first prophet, and then rebuilt by Ibrahim
and his son Ismaâil
(Heb. Abraham, Ishmael). Originally dedicated to the One True God, over the centuries it had been utilized by polytheists and by the time of the Prophet
it was said to have contained 360 statuettes and cult objects to minor deities, including not only the moon-god and other astral âdeitiesâ, but also icons of the Virgin Mary and Jesus
, and the Prophet Ibrahim
.
Muhammad
grew up a particularly devout and honourable man, a believer in One God, like his grandfather. He worked first as a shepherd, and then as a merchant, working for his uncle, Abu Talib. He became well known and well liked, and earned the nickname âal-Aminâ (âthe Trustworthy Oneâ) for his piety, honesty, fair dealing, and practical common sense. He was a founding member of an Order of Chivalry (the Hilf al-Fudul) dedicated to bringing justice and protecting the rights of the poor and weak.
Later, he was employed by a wealthy tradeswoman, Khadijah, who, after a short while, offered herself in marriage to him, although she was in her forties and he was about 25 years old. She had been married twice before and had at least five existing
children. Despite the age difference, they were very happily married and had at least six children of their own. Their two sons (Qasim and Abdullah) died as infants, leaving Muhammad
with four daughters â Zaynab, Ruqaiyyah, Umm Kulthum and Fatimah. Only Fatimah survived him, and only by a few months.
He fostered two boys, his cousin Ali from the age of four, and a slave Zayd ibn Harithah from the age of 14. In due course Ali married Fatimah. Even though polygamy was normal among Arabs at this time, Muhammad
never considered any other marriage while Khadijah lived.
HIS CALL TO BE A PROPHET
His new wealth and security gave him much more time to devote to prayer and meditation. It had been his grandfatherâs practice to withdraw to the solitude of the mountains around Makkah, often staying away for several days, and remaining in this seclusion during the entire month of Ramadan, and now Muhammad
was able to do the same. He particularly used to favour the Cave of Hira on Jabal Nur (the âMount of Lightâ) overlooking Makkah, a two-hour climb up for those fetching his provisions. During the Ramadan month of the year 610
CE, when he was around 40 years old, something happened that changed his life completely.
A presence he identified as the angel Jibril (Gabriel) was suddenly there with him, and he was shown words and ordered to recite them. He protested that he was not a learned man and could not read them, but the angel insisted, and suddenly Muhammad
was given to understand what the words said. He was ordered to learn them, and repeat them to others. Thus came the first revelation of the verses now collected in book form, known as the Qurâan (the Recitation).
Insight
Jibril (Bib. Gabriel) represents the âpresence of Godâ, and functions as the chief intermediary between the non-material Divine Being and the material world. Often referred to in the Qurâan as the âHoly Spiritâ or âSpirit of Godâ, âheâ is Godâs means of communication with us, but not a part of a âholy trinityâ.
The night this happened was towards the end of the month of Ramadan, which later became the Islamic month of fasting. The night is known as Laylat ul-Qadr. It is usually celebrated on the 27th night of Ramadan, although the exact date is not known.
From this moment of calling, Muhammadâs
life was no longer his own, but in the hands of Him who had called him to be a prophet, and to spend the rest of his days in His service. Modestly, he commenced his mission by repeating the messages to a small circle of his family and friends, but reports of what had happened spread like wildfire.
The first convert was a woman, his wife Khadijah; the first male convert was Ali (then aged ten), and the first adult males were his best friend, the merchant Abu Bakr, and his foster son Zayd.
The way of life he taught became known as âIslamâ, which means âsubmission to the will of Godâ, and his followers were known as Muslims, âthose who submitâ. Allah, the Muslim name for God, simply means âthe Almightyâ.
Insight
People are often confused by the terms âIslamâ, âMuslimsâ, âMuhammedansâ, and the old-fashioned âMahometansâ. Islam is the actual faith, mean...