Adjusting to a new culture and getting along with the local people challenge everyone who lives and works abroad. Whether in business, diplomacy, education, or as a long-term visitor abroad, anyone can be blind-sided by a lack of international knowledge and experience and be caught at a disadvantage. In this completely revised and expanded edition of the classic The Art of Crossing Cultures, Craig Storti shows what it takes to encounter a new culture head-on an succeed. This one-of-a-kind guidebook to bridging the cultural divide - with more than 50, 000 copies sold worldwide - incorporates a stellar sampling of the writings of some of the world's greatest writers, poets and observers of the human condition. Through the vivid perceptions and words of such literary legends as Noel Coward, Graham Greene, Rudyard Kipling, E. M. Forster, Mark Twain, Evelyn Waugh, and others, Storti paints an intimate portrait of the personal challenges of adjusting to another culture: anticipating differences, managing the temptation to withdraw, and gradually adjusting expectations of behaviour to fit reality. This timely new edition focuses special attention on how to deal with country and culture shock and includes many new examples of cross-cultural misunderstandings - particularly in business. Storti breaks new ground with his easy-to-understand model of cultural adjustment and tips on how to master the process and develop adaptive strategies - the heart of the cross-cultural experience.

- 192 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
The Art of Crossing Cultures
About this book
Trusted by 375,005 students
Access to over 1.5 million titles for a fair monthly price.
Study more efficiently using our study tools.
Information
1
Country Shock
I have already mentioned the prickly heat, ringworm, dry gripes, putrid fevers, biles, consaca, and bloody flux, to which human nature is exposed in this Climate; also the mosquitoes, Patat and Scrapat lice, chigoes, cockroaches, ants, horseflies, wild bees and bats, besides the thorns and briars, and the alligators and peree in the rivers; to which if we add the howling of tigers, the hissing of serpents, and the growling of Fourâgeoud, the dry, sandy savannahs, unfordable marshes, burning hot days, cold and damp nights, heavy rains, and short allowance, the reader may be astonished how any person was able to survive the trial. Notwithstanding this black catalogue, I solemnly declare I have omitted many other calamities that we suffered, as I wish to avoid [exaggeration].
âCaptain John Stedman
Journey through Surinam
Journey through Surinam
All in all, [this] is a really nice place to live and work. The people are friendly, the beaches are great, and the fried ants are delicious.
âForeign aid worker,
East Africa
East Africa
Before you can learn how to get along with the locals, you first have to survive the move abroad. While our focus in this book is on how to interact effectively with people from other cultures, this is not the only or even the first adjustment you have to make when you go overseas. You also have to get used to the new countryâthe new physical environmentâto the new community, and to a new job (or, in the case of many expat spouses, to not having a job). Strictly speaking, these are not cultural adjustments (coming to terms with the behavior of the host country people), but they are very much part of the overall context in which cultural adjustment takes place. Occurring at the same time as cultural adjustment and competing for your attention and energy (neither of which is unlimited), these other adjustments inevitably affect the pace, and in many cases the outcome, of your struggle to adjust to the local culture. The impact of these other challenges is so direct and immediate that if you donât acknowledge and address the problems they pose early on, the resulting stress and anxiety can overwhelm and defeat you before you ever really encounter the culture. In short, while dealing effectively with what we might call these lesser adjustments may not constitute cultural adjustment, it could determine whether you ever get a chance to adjust to the people.
Some good news about these adjustments is that, unlike cultural adjustment, most of us have gone through them before. The typical expatriate has moved, for example, and has some idea of whatâs involved in adjusting to a new physical environment and to a new community, and most people have also changed jobs before and are familiar with the adjustments that involves. You might never before have done all of these at onceâyou can change jobs, for example, without movingâand you have probably not done them in an alien land, but at least you have some idea of what to expect and some of the skills you will need to cope.
A New Country
Climate
The first adjustments you make are to the new country, starting, unavoidably, with the climate. Whether you come from a dry climate and are set down in a humid one or from a cold climate and are set down in a warm one, youâre going to notice the weather. We tend to think of climate or weather more as part of the scenery of an overseas experience, as a characteristic of the setting in which adjustment takes place, than as something else we have to adjust to. But climate can in fact wreak havoc on the unsuspecting expat: on your body, your health, your lifestyle, your pocketbook, and (sooner or later) your mind.
If youâre not used to it, the heat and humidity of the tropics can be debilitating, even demoralizing. âIâve been in Ceylon a month,â D. H. Lawrence wrote on a visit to that country, âand nearly sweated myself into a shadowâ (1984, 25). For the first few weeks, even months, you may feel a marked loss of energy, a need for more sleep, and any number of symptoms commonly associated with dehydration, such as headaches and low-grade fevers. You may have to rely on round-the-clock air-conditioning, though you consider it unhealthy; you may have to scrap plans to walk or bicycle to work (thus leaving your spouse at home without a car); you may have to give up tennis or jogging on your lunch hour, then gain weight because you donât get enough exercise; or you may have to buy new clothes, an unexpected expense; or your skin may break out, causing you to become depressed about your appearance. âThe humidity could be blamed for many things,â Anthony Burgess writes in The Long Day Wanes, âthe need for a siesta, corpulence, the use of the car for a hundred-yard journey, the mildew on the shoes, the sweatrot in the armpits of dresses, the lost bridge-rubber or tennis-set, the dislike felt for the whole countryâ (1964, 36).
Nor is too cold much of an improvement on too hot. Older flats and homes in many countries donât come with central heating, for example, or they may have inadequate insulation. You can heat a room or two, perhaps (when the power is on), but you canât heat the entire house. You may bathe less frequently because itâs too cold, and you may catch cold more easily.
Then, thereâs too wetâin the form of the monsoon that occurs each year throughout much of Asia and the Pacific: two to three months of relentless rain, flooded, impassable streets and roads, mold sprouting on your shoes and clothes and creeping down the walls. At least in the hot weather you can still go outside and move about, but in the monsoon you have no desire to do so (though you donât want to be inside either). Like excessive heat and cold, the monsoon not only makes you uncomfortable; it can make you unhappy.
Doing Without
Wherever you live overseas, the list of things âthey donât have hereâ sometimes seems to have been designed with you personally in mind. Bad enough in itself, this list normally calls into being a second listâof the things you canât do hereâand taken together these lists can make you very unhappy and frustrated. The lists are different in different places and for different expats; it may be a favorite food, a spice you canât cook without, replacement parts, a certain type of service, books in your native language, an appliance you canât live without, or a favorite sport or pastime. Learning to get by without these requires you to make scores of tiny adjustments every day, and while most people manage to cope well enoughâfinding substitutes or getting cherished items from loved ones back homeâthe annoyance and inconvenience of doing without take their toll. Any veteran expat will tell you that itâs not just the big things that get to you overseas, like not speaking the language or understanding the locals, but also the countless petty irritations that slowly wear you down. One famous story in the lore of expatriate failure tells of the man who came home early from his assignment in the South Pacific because, as he put it, âThe salt wouldnât come out of the shaker.â
The Loss of Routines
In a way, doing without is part of another, more all-encompassing issue, which we might call the loss of routines. Some observers claim that this is really the essence of adjusting to a new country, but whether itâs the essence or not, it certainly looms large. But what are routines, and why is losing them such a problem? As this writer has noted elsewhere:
[A] routine is something you do while your mind is on something else, an action you have done so many times you no longer need to think about it in order to perform it. Most routines involve simple, uncomplicated behaviors that are easily mastered and that are always executed in a predictable, unchanging manner. For most people, brushing their teeth is a routine, or, more accurately, many aspects of brushing oneâs teeth are routine. You donât have to be consciously aware of picking up your toothbrush, of opening the tube of toothpaste, of squeezing the tube, of raising your brush to your mouth, etc. You may give parts of this procedure fleeting attention, but you are probably giving conscious attention to something else for most of the time it takes to brush your teeth. And the same can be said for numerous other actions and parts of actions you perform day in and day out.
Many routines, though not all, involve basic coping and survival behaviors, such as bathing, dressing, eating, going to the bathroom, driving. More complicated behaviors can also become routines over time; for some people, cooking certain meals can be a routine. And even some of the most complicated behaviors can have routine elements. Routines by their very nature use up very little of your mental and physical energy, which is therefore available for higher order, more complicatedâor brand new behaviors, which do require your mental and physical energy (at least until such time as they too are reduced, or reduced in part, to routines).
The lifeblood of routines is the known and the familiar. Needless to say, when you move to a new country, where nothing is known and familiar, your routines get mightily disrupted. Suddenly, nothingâŚis a routine. The loss of routines means the time and energy that were available for higher order, more sophisticated tasks now goes to basic coping and survival functions. With the minutiae of everyday life now demanding much of your conscious attention, [these higher order functions] either get put aside or take much longer to accomplishâŚ. Many routines can be easily reestablishedâthe second time you brush your teeth overseas, the action is fast becoming automaticâbut others can take longer to reconstruct.
The loss of routines hits you at your core. You expect to have to learn how to do new things overseas and even new ways of doing familiar things, but you may be surprised to discover that you have to learn to do things you normally do without thinking. (Storti 1997, 12â13)
Hereâs an expat describing the excitement of reestablishing a common routine, driving, his first day in England:
My very first day in England I went into work just to get the [company] car. It was a stick shift. I drove a stick shift about fifteen years ago for about a monthâŚ. The manager who was leaving drove me to a petrol station, filled it up for me and said, âOkay, here is your driving lesson.â So I jerked back to the office about a mile or two away and he proceeded to show me where all of the little gizmos were on the car. He said, âOkay, you are on your own.â And there I was with the car and no map and two hundred miles to drive that day with a stick shift, sitting on the wrong side of the front seat. It was a little terrifyingâŚ. (Osland 1995, 38â39)
The problem with routines is that until youâve reestablished them, you can have a very low opinion of yourself. If something this simple can be so difficult, then what am I going to do about something thatâs genuinely difficult?
Unfamiliar Faces
Another reality of being in a new country is not knowing anyone. For the first few weeks after your arrival, you will be interacting day in and day out, hour by hour, with people you donât know or donât know very well. Thereâs nothing bad about this, of courseâpart of the adventure of being an expatriate is meeting new peopleâbut it takes much more energy and effort than interacting with people you already know and who know you. When you are with people like this, you can relax and be yourself. Because you know they know you, you donât have to be especially careful of what you do and say to make sure they form a positive impression. With new people, however, who donât yet have an impression of you, you tend to be very careful of what you say and do until you see how they respond. Being careful like this, paying close, conscious attention to everything you say and do, takes considerable emotional and physical effort. A few hours of interacting with relative strangers, whether from your own or the host country, will leave you as tired as a whole day of dealing with people you already know.
A related problem is being so far away from family and friends. Thereâs the homesickness dimension, genuinely missing close friends and loved ones, and thereâs also the matter of not having the support and encouragement such people offer us during difficult times. As you face the difficulties of those early months abroad, you need the kind of unconditional acceptance and support only close friends and family members can provide; you need people who will listen to your tirades about the country and the natives without judging, people with whom you can fall apart without being embarrassed or worrying about what they might think. Your spouse may be available for this purpose, of course, but he or she may be looking to you for the same support. Whenever possible, you should plan to fall apart on different days from your spouse.
Additional Issues in Developing Countries
Expatriates working in developing nations often face an extra set of âcountryâ issues, those that their counterparts in more modern countries donât normally experience. The communications infrastructure, for example, is delicate in many developing countries, posing all manner of special problems in a world increasingly dependent on technology. The issue is not so much having the technology as it is having a reliable source of electricity. Electricity supply has always been a problem in the third-world, but it mattered less in a less-wired world. When the power goes out these days, as it does increasingly in many developing countries, the impact is much greater. Work stops, in a word, and out come the teacups.
Another chronic complaint is poor telephone service. While the situation has improved somewhat in the era of cell phones and satellite communications, any expat from a modern country who lives and works in a developing country has to adjust to considerably less reliable and efficient telephone service. Imagine for a moment having to actually visit, or send someone else to visit, a quarter or even a third of the local destinations you telephone or e-mail on an average day from work or from home. (And while youâre at it, imagine not being able to contact at all some of the more far-flung destinations.) Without good telephone service, the amount of business you can conduct in Lahore or Harare may be only half what you are used toâand the effort may be double. In the West the telephone is like a third hand; when suddenly itâs amputated, you miss it.
The absence of reliable communications is at least part of the reason for the expatriateâs favorite complaint about how long it takes to get things done in developing countries. It likewise goes a long way toward explaining that other old standby about the slower pace of life in Asia or Latin America or around the shores of the Mediterranean. People have more time for each other, we hear; they enjoy each otherâs company more. While personal relationships are certainly more important in many countries than in the West, the fact is that when you canât call, you have to go, and a visit is naturally more personal than a telephone call and always takes longer. No one thinks it odd if you hang up after three minutes, but if you leave someoneâs home or office three minutes after arriving (when you spent half an hour just to get there) you would certainly be thought odd, or worse.
Transportation is another issue in many developing countries. If you canât call and the matter canât wait, then you have to go. Whether the problem is crumbling roads and bridges, old and unreliable equipment (stop lights, airplanes, repair and emergency vehicles), fuel shortages, or missing parts, a weak transportation infrastructure can make getting around the country expensive, extremely time-consuming, and, in many cases, downright dangerous. It is seventy-five miles from Colombo to Galle in Sri Lanka. If you leave at 8:30 A.M. for a 10 A.M. appointment, youâll be two hours late. If you need a spare part in Pokhara (Nepal) and it has to come from Khatmandu, ninety miles away, you can take off the rest of the week.
âIt was not like other bad roads,â Peter Fleming writes of a famous track he came across in Brazil,
which incommode you with continuous and petty malice. âLook how far we can go,â they seem to say, as you crawl painfully along them, âand still be called a road.â You hate them the more bitterly for the knowledge that they will keep certain bounds. They will madden you with minor obstacles, but in the end they will let you through.
But with the road to Leopoldina it was not like this. It had no quarrel with us. It took no count of us at all. It did not fight a sly, delaying action, raising our hopes only to dash them, but always keeping them alive. It did not set out to tantalize us or gall us. It seemed, rather, preoccupied with its own troubles. It had never wished to be a road, and now it cursed itself for not refusing its function before it was too late. It lashed itself into a fury of self-reproach. It writhed in anguish. It was clearly a tormented thing. At any moment, we felt, it might decide to End it All. (1985, 126)
Tiresome as the above frustrations can be, surely the most inconvenient and unnerving problem expatriates often face in developing countries is the near constant threat of getting sick. No other difficulty can be quite so unsettling or require more time and effort to circumvent. You might reasonably assume that expatriate party talk in Jakarta or Casablanca would revolve around issues of moment, such as the declining rupiyah or forecasts of another year of drought, but it touches just as often on the solidity of oneâs stools and how long to soak the lettuce in disinfectant. This is only natural: while you can learn to manage without a working telephone or central heating, you canât do anything if youâre confined to bed. And the combination of the unhygienic conditions common in developing countries and the pristine vulnerability of the expatriate from the antiseptic, sterilized West virtually guarantees that, feverish and cramp-ridden, it is to bed you will retire more than once during those early months abroad. A related worry, of course, is the often substandard quality of local medical care.
The worst part about being sick abroad is not what it does to the body, but what it does to the mind. In most cases expatriates manage to cope with the physical discomfort, but they struggle with the emotional and psychological effects of getting sick overseas. Being immobilized by giardia or amoebiasis only heightens your already elevated sense of vulnerability and helplessness, your feeling of not...
Table of contents
- Cover Page
- Title Page
- Copyright
- Dedication
- Table of Contents
- Preface to the Second Edition
- Foreword to the First Edition
- Acknowledgments
- Introduction
- 1 Country Shock
- 2 Culture Shock
- 3 The Fallout
- 4 The Problem Explained
- 5 The Problem Solved
- 6 Language Lessons
- 7 The Payoff
- Appendix: Eloquent Witness
- A Selected Reading List
- Bibliography
- Index
Frequently asked questions
Yes, you can cancel anytime from the Subscription tab in your account settings on the Perlego website. Your subscription will stay active until the end of your current billing period. Learn how to cancel your subscription
No, books cannot be downloaded as external files, such as PDFs, for use outside of Perlego. However, you can download books within the Perlego app for offline reading on mobile or tablet. Learn how to download books offline
Perlego offers two plans: Essential and Complete
- Essential is ideal for learners and professionals who enjoy exploring a wide range of subjects. Access the Essential Library with 800,000+ trusted titles and best-sellers across business, personal growth, and the humanities. Includes unlimited reading time and Standard Read Aloud voice.
- Complete: Perfect for advanced learners and researchers needing full, unrestricted access. Unlock 1.5M+ books across hundreds of subjects, including academic and specialized titles. The Complete Plan also includes advanced features like Premium Read Aloud and Research Assistant.
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1.5 million books across 990+ topics, weâve got you covered! Learn about our mission
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more about Read Aloud
Yes! You can use the Perlego app on both iOS and Android devices to read anytime, anywhere â even offline. Perfect for commutes or when youâre on the go.
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app
Yes, you can access The Art of Crossing Cultures by Craig Storti in PDF and/or ePUB format, as well as other popular books in Business & International Business. We have over 1.5 million books available in our catalogue for you to explore.