Sacred Secrets

A Commentary on the First Three Gospels of the New Testament of the Holy Bible

Jaunot

• Publisher: Christian Faith Publishing, Inc.
• Year: 2022
• Print ISBN: 9781638742333
• eBook ISBN: 9781638742340
• Topic: Theology & Religion
• Subtopic: Biblical Commentary

Sacred Secrets is the entire Gospel of Mark, the first Gospel written about the character Jesus in the King James Version of the Holy Bible, divided into individual episodes.

Each episode from the Gospel of Mark is followed by "only" the corresponding episodes from the Gospels of Matthew and Luke.

Differences found among the verses, author-motivated agendas, and deliberate fictitious addition to scripture--the purpose of which could only be to manipulate the exponentially growing mass of non-Jewish heathen Christians--are revealed.

Using a process more accurate than "textual criticism, " a branch of textual scholarship concerned with the identification of textual variants of ancient manuscripts, truths about the so-called Christ are brought to light, the likes of which have never before been imagined! Truths about the life and supposed death of the character "Jesus Christ" are realized! More importantly, the discerned meanings behind "parables" uttered by a "human being" who was enveloped in the "Spirit like a dove, " which descended from above, accompanied by a voice from heaven saying, "Thou art my beloved Son, in whom I am well pleased, " are explained!

A new millennium revelation!

Sacred Secrets is a commentary on the first three Gospels of the New Testament of the Holy Bible.

The King James Version of the Holy Bible when reverse-translated--that is, the pertinent words presented in the original Hebrew and Greek languages--"is the inspired and inerrant Word of God."

The so-called discrepancies seem to have been put there intentionally not by the human beings who deliberately altered the scriptures but by their "Creator, " who inspired their mischievous misdeeds.

Chapter 1

My Beloved Son

According to most modern-day scholars, the “Virgin Mary” story and the “genealogies” found in the Gospel of Matthew and the Gospel of Luke are “total fiction,” that is, “make-believe.”

Because of that fact, only the stories that the Gospels of Matthew and Luke have in common with the first Gospel written, the Gospel of Mark, will be examined. And with that said, let us begin.

The Gospel of Mark

The beginning of the gospel of Jesus Christ, the Son of God. (Mark 1:1)

The opening verse to the Gospel of Mark is more of a “title” than an actual verse. It describes the author’s opinion about what the overall writing is supposed to be about. It may have been added after the original manuscript’s publication.

As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (Mark 1:2)

The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths straight. (Mark 1:3)

John did baptize in the wilderness and preach the baptism of repentance for the remission of sins. (Mark 1:4)

And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. (Mark 1:5)

And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; (Mark 1:6)

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. (Mark 1:7)

I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. (Mark 1:8)

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. (Mark 1:9)

The Gospel of Mark is the most authentic/genuine of the four Gospels. It is the story of the “Man” Jesus, who just so happens that to have been chosen by “God” to be his representative on earth. While the character Jesus being baptized by the character John the Baptist is a possibility, the “backstory” of the character “John the Baptist” leaves a lot to be desired…

These opening verses were taken from the Old Testament, in the books of Malachi and Isaiah:

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Malachi 3:1)

The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. (Isaiah 40:3)

John was baptizing for the “remission of sins.”

For the remission of sins?

What sins could the character Jesus have committed?

Perhaps the same sins any other man could have committed! After all, the character Jesus was a man, at least in the Gospel of Mark. The character Jesus was a man from the city of Nazareth in Galilee.

And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. (Mark 1:10)

Spirit—(4151) a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ’s spirit the Holy spirit: — ghost life spirit (-ual -ually) mind.

The words Ghost and Spirit have the same meaning.

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. (Mark 1:11)

A voice from heaven said, “Thou art my beloved Son, in whom I am well pleased.” Two things stand out from this:

1. The voice said, “Thou art my Son.” The voice was supposedly speaking to the character Jesus. If the voice is speaking to the character Jesus, how then does the author of the Gospel of Mark know what was said?
   The author couldn’t have known what the voice said, but we the audience do know. The author wrote from the point of view of an “observer.”
2. The word Son is spelled with a capital S for no apparent reason.

A word spelled with a capital letter in the English language follows certain rules: we use capitals for proper nouns. In other words, capitalize the names of people, specific places, and things. For example, we don’t capitalize the word bridge unless it starts a sentence, but we must capitalize Brooklyn Bridge because it is the name of a specific bridge.

The word Son is used many times throughout the Holy Scriptures, most of the times consistently with the above rule.

There are other words that are exceptions to the rule. They also are spelled with capital letters for no apparent reason.

Why the exceptions?

In the case of the word Son being spelled with a capital S for no apparent reason, when that occurs, it should be understood as meaning “the spirit of the word Son.”

So the beginning of the gospel of Jesus Christ, the Son of God becomes the beginning of the gospel of Jesus Christ, who is of some sort of spiritual kinship of God.

The Gospel of Matthew

The author of the Gospel of Matthew used the Gospel of Mark as a source. In the Gospel of Matthew, the character Jesus is portrayed as a “Messiah.”

Messiah — From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifica...

Table of contents

• Chapter 1
• Chapter 2
• Chapter 3
• Chapter 4
• Chapter 5
• Chapter 6
• Chapter 7
• Chapter 8
• Chapter 9
• Chapter 10
• Chapter 11
• Chapter 12
• Chapter 13
• Chapter 14
• Chapter 15
• Chapter 16