1
a = assurance
Can we know for sure? Absolutely? With perfect certitude? How can we really know without a shadow of a doubt that we are going to heaven when we die?
Some years ago, a lady in our church said, âWell, I hope Iâm saved and going to heaven, but I donât think I can really know for sure.â
Another man with a troubled past had similar concerns. During a period of discouragement, he relapsed and started drinking again. âIâm not going to heaven now,â he said. âI donât think Iâm still a Christian.â
Another family with a loved one at deathâs door wanted me to assure them that their dying relative was really going to heaven. âHow can we be sure?â they asked. This man was a wonderful Christian, but his family was insecure about his eternal destination.
These are not uncommon experiences. Bill Bright, founder of Campus Crusade for Christ, observed, âMy experience in counseling thousands of students and laymen through the years since I met Christ personally has convinced me that there are literally tens of thousands of good, faithful church-goers who have received Christ in prayer, but who are not sure of their salvation.â1
How different the attitude of the apostle Paul! He exclaimed, âI know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Dayâ (2 Timothy 1:12, emphasis mine).
Elsewhere he wrote, âI am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lordâ (Romans 8:38, 39, emphasis mine).
The patriarch Job declared: âI know that my Redeemer lives, And He shall stand at last on the earth; And after my skin is destroyed, this I know, That in my flesh I shall see Godâ (Job 19:25, 26, emphasis mine).
The psalmist David said, âNow I know that the Lord saves His anointedâ (Psalm 20:6, emphasis mine).
I have three preliminary thoughts about this:
Assurance of salvation isnât a matter of whether or not we
feel saved. Dr. R. A. Torrey wrote in his book for new Christians: âWe may feel forgiven,
or we may not feel forgiven, but that does not matter. It is not a question of what we feel but of what God says.â
2 It isnât a matter of knowing the exact
time and
place of your conversion. Some people are bothered because they donât know precisely when and where they were born again; but though you may not remember the particulars, God does. Itâs not a question of what we remember, but of what God has done and of what God has told us in His Word. Acts 16:31 says: âBelieve on the Lord Jesus Christ, and you
will be savedâ (emphasis mine). Thereâs no âmaybeâ or âmight beâ about it. The Bible uses the vocabulary of certainty. If you are actively trusting Christ right now as your Savior, there had to be a point in your pastâperhaps in your childhoodâwhen you began. Thank God for it, and donât anguish if you canât remember the exact time or place.
On the other hand, it is possible to have a false assurance of salvation. Some people who think theyâre saved and going to heaven are mistaken. Matthew 7:21-23 is a stark passage of Scripture in which Jesus says: âNot everyone who calls me their Lord will get into the kingdom of heaven.
Only the ones who obey my Father in heaven will get in. On the day of Judgment many will call me their Lord. They will say, âWe preached in your name, and in your name we forced out demons and worked many miracles.â But I will tell them, âI will have nothing to do with you!ââ (CEV).
There are two vitally important questions to ask and answer. First, do you know Christ? Second, do you know that you know Christ? In other words: Are you saved, and do you have assurance of your salvation?
We can approach this theme from two different passages of Scripture, both written by the apostle John, the man who can reasonably be called our Lordâs best friend on earth. He referred to himself as âthe disciple whom Jesus loved.â He was the one who sat next to Jesus at the Last Supper and to whom Jesus entrusted the care of His mother as He was dying on the cross. John became the last surviving member of the original apostolic band, and according to our best knowledge, he was the only apostle to have died a natural death. In the New Testament, he wrote the gospel of John, the letters of 1, 2, and 3 John, and the book of Revelation.
One of the things I like best about Johnâs writings is his clarity in stating his reason for writing. His gospel and his first epistle are very similar, and both contain purpose statements at the end of their respective books. These two purpose statements answer our two questions: Do I know Christ? Do I know I know Christ?
Johnâs great statement of purpose for his gospel is found near the end of his book, in John 20:30, 31, âAnd truly Jesus did many other signs in the presences of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.â
Our Salvation Is Centered in Christ
The first thing to notice is that our salvation is centered in Christ. It begins: And truly Jesus did many other signs in the presence of His disciples, which are not written in this book. The word sign was Johnâs code word for our Lordâs miracles. In his gospel, John describes eight different miracles that Jesus performed. Dr. J. Sidlow Baxter called this âthe octave of miracles in Johnâs Gospel.â
The turning of the water into wine (John 2:1-11)
The healing of the noblemanâs son (4:46-54)
The curing of the Bethesda paralytic (5:1-9)
The feeding of the five thousand (6:5-13)
The walking over the sea of Galilee (6:19-21)
The giving of sight to the blind man (9:1-7)
The raising of Lazarus from death (11:1-44)
The miraculous draught of fishes (21:1-11)
âAs all musical sound is comprehended in eights or octaves,â wrote Baxter, âso John has comprehended the significance of all our Saviorâs miracles in these eight.â3
But now, at the end of his book, John avows that these eight miracles were only a sampling of our Lordâs miraculous works. In fact, the very last sentence of the gospel of John says, âAnd there are also many other things which Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amenâ (John 21:25).
Jesus came as a Miracle-Worker with supernatural power. But exactly who was He? What was the secret of His identity? Who did He claim to be? John goes on to say, âAnd truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of Godâ (John 20:20).
Notice those three names or titles for our Lord Jesus.
First, He is Jesus. From one perspective, there was nothing unusual about the name Jesus. It was a common designation in the biblical world, and many Jewish parents gave their boys this name. It speaks of His humanity, His ordinariness. But it also speaks of His extra ordinariness. Jesus is the New Testament version of the Old Testament name Joshua, and it comes from two shorter Hebrew wordsâthe name Jehovah coupled with the verb to saveâliterally, âJehovah Saves.â That explains the angelâs message to Joseph: âYou shall call His name Jesus for He shall save His people from their sinsâ (Matthew 1:21). This name embodies His mission and conveys His purpose.4
The whole teaching of the Bible is this: The God who created us is very powerful and very pure, but all of us have brought shame and disgrace upon ourselves. We are all sinners, and sinners cannot inhabit Godâs presence in eternity. So God Himself became a manâJesus Christâborn through the womb of a virgin; He Himself was pure, sinless, and perfect. When He died on the cross, He bore the penalty and punishment for our sins so that in Him we might have forgiveness and eternal life, not on the basis of our own merits, but on the basis of His righteousness, His death on the cross, and His resurrection from the grave. Romans 4:25 says, âHe was delivered over to death for our sins and was raised to life for our justificationâ (NIV). This truth is all that is bound up in His name JesusâJehovah Saves!
Second, He is the Christ. âThese things were written that you may believe that Jesus is the Christ.â This is the English translation of the Greek work Christos, which was the Greek term for the Hebrew word Messiah. It literally means Anointed One. Long before Jesus was born in Bethlehem, the Old Testament prophets predicted that a Messiah would be sent into the world, anointed by God, to provide the human race with hope, heaven, forgiveness of sin, and everlasting life. Seven centuries before Christ was born, the prophet Isaiah wrote, âThe Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poorâ (Isaiah 61:1, NIV, emphasis mine). He predicted the coming of the Anointed One, the Christ.
Third, Jesus is the Son of God. âThese things were written that you may believe that Jesus is the Christ, the Son of G...