Introduction
In 2009, Christine Bell highlighted developments and dilemmas relating to the constitution of transitional justice as an interdisciplinary field â or non-field â of scholarship in an influential article in the International Journal of Transitional Justice (Bell 2009). In the more than a decade since then, developments have continued apace, existing dilemmas have deepened, and new ones have emerged (see, for example, Buckley-Zistel et al. 2014; Corradetti, Eiskovits and Rotondi 2016; McAuliffe 2017; Gready and Robins 2019; Evans 2019). This chapter introduces the volume and the key themes with which it is concerned. It draws attention to the ways in which transitional justice has been conceived and practised as a field â and non-field â as well as its overlaps and interactions with other areas. The book reflects upon the state of the field (or non-field) of transitional justice. The chapters explore questions around the present state of transitional justice as well as identifying new possibilities and challenges in the fields with which transitional justice overlaps, such as human rights, peacebuilding, and development.
Intervening at the cutting edge of contemporary transitional justice research, the chapters which follow address key theoretical and empirical questions. Key themes of the volume are the current developments and trends in transitional justice research and the interface between transitional justice and other concepts. Indeed, as explored in a variety of ways in the chapters that follow, defining what transitional justice is â and what it is not â continues to be just as much of a key issue (perhaps even more so) for scholarship (and by extension, practice) as it was when Christine Bell (2009) first wrote what she now terms her âbattlefieldâ piece (see Chapter 9). Whether transitional justice ought to be defined by the mainstream toolkit of (predominantly legal and quasi-legal) mechanisms, such as truth commissions, trials, reparations, and institutional reforms, or by wider notions of societal repair, and whether its focus ought to be narrowly on responding to periods of conflict or authoritarian rule, or more widely on a range of historical and contemporary societal injustices â including those affecting ostensibly peaceful and democratic societies â remain live issues which this volume explores (more broadly, see, for example, Gready and Robins 2019; Lykes and van der Merwe 2017; Waldorf 2021). Likewise, the degree to which transitional justice is, or ought to be, connected to and overlapping with â or conversely, distinguished from â other areas of practice (and scholarship) is a question which continues to motivate much debate in the field (or, indeed, non-field) and which the chapters in this collection engage with (see further, for example, Miller 2020; Waldorf 2021).
Much recent scholarship is concerned with debates over whether and how transitional justice ought to be expanded (or constrained), and the extent to which alternative concepts ought to be deployed in addition to, or instead of, âtransitional justiceâ in contending with the past (and perhaps, the present) in societies affected by conflict, authoritarian rule, genocide, colonialism, and, indeed, other injustices (Lykes and van der Merwe 2017; Waldorf 2021; Bell 2016; Gready and Robins 2019). A related issue is the increasing recognition that transitional justice and related areas of scholarship and practice are implicated in wider dynamics of global knowledge production (see, for example, van der Merwe and Lykes 2020; Zimbalist 2020). As the Editors in Chief of the International Journal of Transitional Justice put it:
The powers that shape transitional justice policy are still largely seated in the global institutions controlled mainly by the West ⌠. New scholars being trained in the field and consuming this Journal are mainly from Europe and North America, and many South-based scholars are educated in these countries.
(van der Merwe and Lykes 2020, 419)
Whilst, â[t]he transitional justice field is ⌠deeply self-critical and has aligned itself with the voices from the margins and from belowâ (van der Merwe and Lykes 2020, 419), it remains that â[e]fforts to reform this systemâ of global knowledge production âfrom within have been exceedingly challenging and may seem doomed to failureâ (van der Merwe and Lykes 2020, 419). These, as yet unsettled (and at times, for some at least, unsettling), debates motivate, in part, this book, and the volume builds upon and responds to the existing literature in this area. As Zinaida Miller (2020, 357) notes, transitional justice âdeveloped a robust industry out of scattered histories of makeshift bargains, trials, and truths and then made habitual a combination of certainty (about the need for justice) and uncertainty (about whether justice could be achieved, particularly through these practices)â. Questions are invited as to how transitional justice ought to be understood in the current conjuncture, what its future might hold, and how these relate to other â related and/or opposing â concepts (and fields, and disciplines). The chapters in this book begin to put forward potential answers to these questions.1
1 The extent to which this volume is able to address the problems presented by the fact that âthe field is dilemma-centric and largely whiteâ (McEvoy 2018, 189), and Global North-dominated (van der Merwe and Lykes 2020) is (perhaps unsurprisingly) limited. Nevertheless, it is not quite true (as a reviewer suggested) that all the contributors to this volume are based in the UK, Canada and the US â and those that are currently based in these countries do not all originate from them. Furthermore, some chapters in the book focus in part on transitional (and transformative) justice in Global North contexts, and several of the chapters discuss the national contexts of authorsâ home countries (by birth and/or citizenship), as well as questions of whether and how transitional and transformative justice might contribute to decolonisation, or might themselves be decolonised. Nevertheless, without pronouncing definitively upon whether all the authors identify or would be identified as white (particularly given contextual variation in the definitions and borders of whiteness), it is true that this book cannot claim to meaningfully undermine Kieran McEvoyâs (2018, 189) observation that it is âincontrovertible that transitional justice remains quite whiteâ. In particular, one response to the questions which emerge from the current conjuncture â wherein transitional justice scholarship and practice has âexpanded frequently over both geographic space and thematic areas even as an entangled network of scholars and advocates continuously invoked its limitations and deformationsâ (Miller 2020, 357) â is the application of the notion of transformative justice. An emerging body of scholarship has appeared in recent years (for example, Evans 2018, 2019; Gready and Robins 2019) defining and applying this concept as either an approach within or an alternative to transitional justice, and which seeks to shape the field (or perhaps non-field) in theory and practice. This volume discusses the notion of transformative justice in light of this literature and the established and emerging debates and dilemmas for transitional justice and related areas of scholarship and practice.
The book considers the extent to which transformative justice as a concept adds value to scholarship on transitional justice and related areas and asks what the future might hold for this area as a field â or non-field. As such, the chapters of this book occupy spaces which are â to draw on John Holloway (2016) â variously, and at times simultaneously, in, against, and beyond transitional justice as it has tended to be understood. Some chapters seek to clarify, expand, or improve transitional justice as a field of practice and scholarship (âinâ transitional justice). Others look to alternatives (âagainstâ) and parallel frames (âbeyondâ) with a view to complementing or rejecting the transitional justice (non-)field. At times, several of these positions (âin, against, and beyondâ) are present within a single chapter as they grapple with the dilemmas and questions raised by contemporary scholarship and practice in transitional justice and related areas. Indeed, throughout the book, two related themes which recur in a variety of forms across the chapters are complexity and synthesis.
The chapters are grouped according to two overarching themes â âConcepts, definitions and bordersâ (Part 1) and âNew methods and approachesâ (Part 2). Part 1 includes the contributions by Maja Davidovic, Dustin N. Sharp, and Matthew Evans (Chapters 2â4, respectively). Part 2 includes the contributions by Joanna R. Quinn, Rachel Killean and Lauren Dempster, DĂĄire McGill, and Eric Hoddy (Chapters 5â8, respectively). These thematic parts are discussed in the next two sections of this chapter. Following this, the final section of the chapter concludes with key questions and dilemmas raised by the volume, which are explored in the subsequent chapters and which are reflected upon in Christine Bellâs concluding chapter (Chapter 9).
Concepts, definitions and borders
Chapter 2 opens the thematic part on âconcepts, definitions and bordersâ. Davidovic highlights the âvaguenessâ and âconceptual confusionâ which has tended to permeate attempts to define transitional justice as a field. Responding to this, the chapter adapts and employs Philip Abramsâs (1985) framework for conceptions of sociology as a knowledge field. Davidovic argues that some of the âspaces of vaguenessâ in transitional justice as a field can be filled in by making use of the five different uses of sociology identified in Abramsâs (1985: 183) framework (as âpolicy-scienceâ, âsocio-technicsâ, âclarificationâ, âadvocacyâ, and âeducationâ). Davidovic further argues for considering transitional justice as being defined as a process rather than â or as well as â being a set of mechanisms or policy outcomes.
In Chapter 3, Sharp builds on some of the same themes and questions as Davidovic in Chapter 2. Sharp considers responses to what he calls the âblindspotsâ of mainstream transitional justice â particularly the concept of transformative justice. He argues that whilst transformative justice will âloosen old, seemingly intractable knotsâ, it will also âsucceed in tying new onesâ. Consequently, he calls for a âboth/andâ position â suggesting that the messy, hybrid, and âessentially contestedâ nature of âpeace and justice workâ should be embraced, rather than seeking (and, perhaps, failing) to transcend this through shifting from (âinâ) transitional justice to an alternative (âagainstâ, âbeyondâ) such as transformative justice.
Closing the part on concepts, definitions and borders, Chapter 4 considers the concept of postdisciplinarity.2 Applying this to the study and practice of transitional justice and related areas, Evans argues in this chapter that there is value added by looking beyond fields and beyond disciplines. In problematising definitions, and borders, of fields and disciplines, the chapter argues for the importance of looking beyond transitional justice (and beyond disciplines and beyond fields more broadly). The chapter suggests looking beyond transitional justice should be pursued both in terms of transitional justice as a category or set of expected behaviours (mechanisms, policy outcomes, and so on â as Davidovic highlights in Chapter 2) and in terms of their study in academic and other contexts. It is suggested that this approach could be useful in addressing the established shortcomings and limitations of transitional justice as well as to untangling the kinds of âknotsâ Sharp (Chapter 3) identifies as emerging from transitional and transformative justice. This chapterâs consideration of concepts, definitions and borders then begins to lead on to the second major thematic part, which focuses on ânew methods and approachesâ.
2 On postdisciplinarity see, for example, Sayer (1999, 2000); Jessop and Sum (2001); Evans (2020).