Visit a local bookshop or Google āheaven,ā and you will quickly discover that heaven is an intense human-interest story. In fact, a shelf or two of books about heaven are published each year. Add to these the stories of near-death experiences, and we have the makings of Hollywood movies about heaven.
Many are asking what I call The Heaven Question: Is there a heaven after we die or not? That question, of course, leads to others, such as: Who will be there? Will I be there? What will heaven be like?
But others are asking an entirely different question: Shouldnāt we be focusing on life now and living for the kingdom now and making the kingdom more of a reality now?
That question must be answered with a firm yes, but before we move on, we have to get a stronger grip on what the Bible means by the word heaven. Once we do, not only can we be firm in our yes, but we can also learn how Heaven people ought to live today.
Talk about heaven excites the imagination of many people, some of whom just might surprise you.
Surprising Places
Some Children, an Atheist, Authors, a Movie Star, and Questions
Even in a world where religious faith is in decline, when someone asks, āIs there a heaven?ā most people have an answer or at least a guess. Some are astonishingly bold about what they think heaven will be like and who will be there. We often hear responses that surprise us. Children, for instance, often think about heaven.
When I was a child, I asked my mother if something I liked at that time would be in heaven. Her response was simple and memorable: āIf it will make you happy, it will be in heaven.ā Little did I know she had something up her sleeve with the word āhappy.ā
One Sunday, sitting in the front row at church (and for some reason my mother was next to me and not in the choir loft), the pastor, who had taken up golf, said, āI have learned to enjoy golf, but I wonder if there will be room in heaven for golf.ā Afterward I said to Mother, āI know there will be golf in heaven.ā She asked, āHow do you know that?ā I responded, āBecause it will make me happy.ā
She gave me the kind of look that indicated that the pastor was probably right and that I should retool my sense of what I needed to make me happy.
When that great theologian and Christian martyr Dietrich Bonhoeffer and his twin sister Sabine were children, they nightly put themselves to sleep pondering the word eternity. World War I was in motion; Bonhoefferās oldest brother, Walter, died in that war; and his mother was staggered by Walterās death. Death filled their not particularly religious home. Bonhoeffer later admitted that he could be obsessed with dying a good death. To cope with his fearsāand amid the phosphorescent crosses that gleamed in their roomāthe twins would utter aloud āeternityā to make it their only thought. When Dietrich got his own room at age twelve, lying in his bed he would tap on the wall that separated the twins and the tap meant āthink of God.ā1
AN ATHEIST
Not all who talk about heaven are as serious as the young Bonhoeffer twins. When an atheist takes on heaven we might do well to listen. Julian Barnes, in his book A History of the World in 10 1/2 Chapters, lampoons those who think they know about heaven.2 Barnes imagines his own kind of heaven. In this imagined place, he gets to have multiple breakfasts in bed and long, long baths. He does everything on his bucket list: cruises, exploring a jungle, some painting. He falls in love a number of times with many different women, and he meets every important footballer. But in his guesses, Barnes has noted, after a time there is a strange absence: there is no God in heaven.
So Barnes has a conversation with Margaret, his imagined guide.
āI donāt want to sound ungrateful,ā I said cautiously, ābut whereās God?ā
āGod. Do you want God? Is that what you want?ā. ā¦
āI didnāt think it depended on me in any way.ā
āOf course it does.ā
Then Barnes provides an alarming, but brutally honest, description of so much speculation about heaven these days.
We need this Mark Twainālike lampooning of what we would like heaven to be because it forces us to take a deeper look at what we believe. Is heaven nothing but projections of what we enjoy here and now? The British philosopher, David Hume, once told James Boswell that āhe did not wish to be immortal.ā Surprised, Boswell pushed for more. Why would he not want immortality? Hume said it was because āhe was very well in this state of being, and that the chances were very much against his being so well in another state.ā4
I suspect more people are like Barnes than Hume. People dream of heaven being the fulfillment of our longings and wishes, the healing of our hurts, and the answer to all our questions. We think of heaven as far more than delicious food and outstanding sex, more possessions, reunions with friends and family, more money and pleasure, and more glory.
AUTHORS
My friend and author Karen Spears Zacharias has a view of heaven too, and itās close to mine. So, of course, I think (and hope) sheās right:
Lots of people think of heaven as a church service, or at least as Eternal Sundays. My wife, Kris, is an introvert. By Sunday at about noon she has had enough and needs a rest from all those people talking and singing and hugging and asking questions and telling stories and sometimes standing a bit too close. So Karenās heaven is Krisās kind of heaven too, though both would gladly toss in some kids and grand-kids. Bring on the children and grandchildren, but at the end of a long road, quiet and peaceful. Thatās heavenly.
Hereās how Ernest Hemingway described his idea of heaven in a 1925 letter to F. Scott Fitzgerald:
A MOVIE STAR
Not only do we all have theories about what heaven is like, we are not afraid to announce who will be there and who wonāt be let in. Most vote against Hitler, and all but the grumps vote in Mother Teresa. The movie star Jane Fonda, who has never hesitated to share her opinions publically, announced her decision on the eternal fate of her ex-husband, mega-millionaire Ted Turner. From CNN:
Everyone seems to have a vivid imagination when it comes to heaven.
QUESTIONS ABOUT THE HEAVEN QUESTION
We ask in this surprising welter of guesses and opinions and hopes: How can we know what heaven will be like? (Read on.) Is heaven an illusion? (No, but sometimes it is.) Is it merely in our brains? (Sometimes.) Is it a grand projection of what we most want for our world? (For some, it is.) Is it a spiritual realm unlike what we experience on earth? (In part.) Can we know who goes there (or who doesnāt)? (Yes.) Is there a way to know about heaven in more detail? (Read on.)8 What about all the near-death experiences people are writing about and some are tempted to fabricate? (Keep reading.)
In what follows I want to sketch the most important ideas about heaven that come from the Bible. Then in the last section we will turn to the top ten questions about heaven. We canāt answer most of the questions until we first get a solid grip on the big ideas about heaven. It is to those ideas that we now turn.
Imaginations of the Imaginative
The Bib...