1
Cosatu was launched in December 1985 after four years of unity talks between unions opposed to apartheid and committed to a non-racial, non-sexist and democratic South Africa. According to its website, www.cosatu.org.za, at its launch it represented less than half a million workers organised in 33 unions. âWe currently have more than two million workers, of whom at least 1,8 million are paid up,â the website states, making it among the fastest-growing trade-union movements in the world.
Cosatuâs main broad strategic objectives were to improve the material conditions of its members and of the working people as a whole, to organise the unorganised, and to ensure worker participation in the struggle for peace and democracy.
Its core principles included non-racialism; worker control in order to keep the organisation vibrant and dynamic, and to maintain close links with the shop floor; paid-up membership in a bid for self-sufficiency; international worker solidarity, âthe lifeblood of trade unionism, particularly in the era of multinational companiesâ; and âone industry, one union; one country, one federationâ.
Regarding this last, the website states, âIn order to unite workers across sectors, we have grouped our unions into industries. Our 6th National Congress resolved to merge unions into cartels or broad sectors, such as ââpublic sectorââ and ââmanufacturingââ ⌠At the same time, for as long as there is no single federation, we have no choice but to recruit even those workers who belong to other unions and federations.â
Tragically, however, in 2015, 15 years after I started work for Cosatu as the editor of the federationâs magazine, The Shopsteward, there was a split within this mighty workersâ movement, which led to its total paralysis. It was the conclusion of a long and bitter series of battles.
Itâs vital to analyse what happened, why it happened and who was responsible, so that we may start to rebuild a strong trade-union federation and strive to prevent any similar developments in the future. I hope that the analysis in this book, by someone who was on the inside, will also help trade unions around the world so that they can learn lessons and prevent similar divisions.
There were, of course, fundamental reasons for the split; but there were also issues that arose from time to time which were not the reasons for the schism. These included numerous conspiracy theories, fake intelligence reports, âthird forceâ allegations, people in the pockets of imperialists, counter-revolutionary alliances with civil society â all invariably without any evidence. I shall mention these only to illustrate the depths to which some of the participants were prepared to go to discredit their opponents. They should never have been taken seriously then, nor should they now.
There were also allegations that were based on real and important facts, but which in my view were not central to the dispute, which broke out openly in mid-2012. The most important were the sale and purchase of the Cosatu buildings in 2011 and allegations of some unions poaching members from others; as well as issues around a sexual act between the general-secretary Zwelinzima Vavi and a Cosatu staff member, during 2013.
All these issues cropped up during the course of this story, but none was raised when the dispute first erupted; nor were any of them central to the underlying conflict, which was always a fundamental political rift, or âruptureâ, not just between individual people or unions, but, as always in such disputes, between representatives of contending economic class forces in society as a whole.
What sets this conflict apart from other disputes in which Cosatu was involved is that capitalist employers were largely spectators. This doesnât mean that Cosatu wasnât in dispute with them â with the Democratic Alliance (DA), Business Unity South Africa (Busa), the Free Market Foundation and many pro-business academics and commentators â during this time, over other issues such as collective bargaining, violence during strikes, over-restrictive labour laws and âexcessiveâ wage claims. But the federation was united on all these issues against a common enemy, so these issues never featured in the internal debates.
Perhaps the oddest feature of this battle was that it was waged between people who were supposed to be on the same side â âcomradesâ who expressed very similar answers to many questions. Both sides used Marxist-Leninist language to justify their views and quoted from the same Cosatu resolutions and statements to make their points. Both insisted that they were fighting for a united trade-union movement and a socialist South Africa, and did not want a split. Three different groups who were engaged as facilitators also shared these views, and all insisted that they wanted to reconcile the conflicting parties.
Why, then, when on the surface there appeared to be so much political consensus at such a high level within the alliance which was formed in the early 1990s between Cosatu, the ANC and the South African Communist Party (SACP), did the split in Cosatu nevertheless take place?
The reason, Iâm convinced, is the SACP. From start to finish, there was a core of anti-Vavi and anti-Numsa hardliners within the SACP who never had any intention of compromising, and who steadfastly ignored all the facilitatorsâ appeals to back down.
The common feature in this group was their leadership positions in the SACP. The key players included Sidumo Dlamini, Cosatu president and member of the SACP central committee and politburo (executive committee); Fikile âSlovoâ Majola, former general-secretary of the National Education, Health and Allied Workersâ Union (Nehawu) and member of the SACP central committee and politburo, now in Parliament; Senzeni Zokwana, former president of NUM, SACP national chairperson and now Minister of Agriculture; and Frans Baleni, general-secretary of NUM and member of the SACP central committee.
And always behind the scenes was Blade Nzimande, the SACP general-secretary and Minister of Higher Education, who was the very first to raise the political arguments that came to dominate the dispute.
It canât be coincidental that these SACP heavyweights were always among the initiators and intransigent advocates of the campaign to purge the federation of its âelephant in the roomâ, Zwelinzima Vavi, and what the party referred to as the âNumsa cliqueâ.
Much of the SACPâs work was, Iâm sure, done behind the scenes. The Mail & Guardian reported that after the February 2013 divisions in Cosatu, there were indications that the SACP was involved in caucuses with those spearheading the campaign against the 2012 congress decisions.
The role of the SACP in the split only came into the open quite late in the dispute, in an exchange of views between Vavi and Jeremy Cronin, the SACPâs first deputy secretary-general, in an article in the SACP publication Umsebenzi on 27 November 2014. Called âWhat lies behind the current turmoil within Cosatu?â it was a response to a speech Zwelinzima Vavi had given at the 40th anniversary celebration of the South African Labour Bulletin on 21 November 2014.
Vaviâs response to Cronin, âAn open letter to members of the SACPâ, published in Umsebenzi on 17 December 2014, was, I believe, by far the most important political contribution to the entire debate, but it received negligible media coverage, perhaps because it came out as the holiday season was beginning. (Vaviâs full speech, Croninâs response and Vaviâs reply are contained in the Annexure to this book.)
Vaviâs response not only placed the SACP in the central role in this story â as I have just done â but also explained how the behaviour of the party wasnât an aberration but was entirely consistent with a pattern established over many years. Vaviâs article documented this pattern in meticulous detail.
In essence, the SACP had evolved a strategy of talking left while acting right. (This explains my earlier reference to Cosatuâs internal dispute reflecting the wider class struggle in society, as I hope will become clear.) The SACP, while talking about revolution and Marxism, had in effect become the main defender of the right-wing, pro-capitalist policies of the ANC Government, and were the most loyal supporters of a president who was by then firmly in the right-wing camp led by the Treasury and its advisors in global financial institutions like the International Monetary Fund (IMF) and the World Bank.
To achieve this, the SACP leaders had built up a base of support, especially among trade-union and ANC activists and the youth, for revolutionary socialist policies, using traditional Marxist-Leninist language, and tried to convince workers that they were the revolutionary vanguard of the workersâ movement, although of course none of them had ever been elected as such by any workers.
During the struggle against apartheid, up until 1994, this strategy worked well, because we were indeed in a revolutionary situation. In those circumstances, the SACPâs concept of a national democratic revolution became very popular among workers and the poor African majority. The alliance with the ANC made sense then, when apartheid was being brought to its knees and workers recognised that it wasnât just a national struggle, but that they were being exploited threefold â as black South Africans, as workers and as women.
After the 1994 breakthrough, many SACP leaders put themselves forward as candidates for Government office, including some of the top people, like Joe Slovo. Thereâs nothing inherently wrong with that. Communists arenât armchair theoreticians; they have to be prepared to get involved in public office. The crucial question is, however, on what conditions do they take office, so as to ensure that they donât betray any of their fundamental principles?
The ANC was not, and had never claimed to be, a socialist or communist party. It was merely, as stated by Secretary-General Gwede Mantashe on 10 November 2014, âbiased in favour of the workers and the poorâ, but it had always contained a powerful pro-capitalist wing within its leadership. This inevitably led to the Governmentâs adoption of positions that were at odds with those of the SACP.
The big dilemma for some SACP members, therefore, was that the only way they could be elected to Government positions was as ANC candidates, bound by a mandate from the ANC, not the SACP. This led to the extremely confusing and ultimately iniquitous âtwo hatsâ concept: when speaking in Parliament or as ministers, SACP members would wear their ANC hats and support ANC and Government positions; but at weekends they would wear their SACP hats and advocate SACP policies.
Occasionally, SACP members seemed to forget which hat they were wearing. When Thulas Nxesi, SACP deputy national chairperson and Minister of Public Works, was answering questions in July 2015 at a meeting of a Parliamentary subcommittee about excessive expenditure using public funds on President Zumaâs Nkandla residence, he should have been wearing his ANC hat as the minister. But he said, âThe problem with Public Works projects like hospitals and prisons lies with outsourcing work to the private sector. Part of the problem is because a lot of qualified built-environment officials are allowed to go out with the outsourcing and minimise the [role of the] State. Itâs neoliberalism; the State must focus on its core function. But thatâs part of the problem â the outsourcing and the downsizing of the public service. The debate should be around reconstructing the Public Works Department and bringing back the skilled people that have left.â
These words, which doubtless were in line with SACP policy, came from the very Minister who, when wearing his ANC hat, was in charge of the Government department that had been doing all the outsourcing and downsizing of the public service â or that had, at best, totally failed to prevent it. This resulted in a politician being condemned by his alter-ego in his SACP hat.
2
After 1994 Cosatu had to adapt to its new role in a constitutional democracy and face new challenges, which were to lead inexorably towards the problems of later years. Crucial was the issue of how the national democratic revolution â the central plank of the alliance that had been forged between Cosatu, the ANC and the SACP in the early 1990s â would be taken forward in the democratic era.
For Cosatu, the national democratic revolution was particularly important, as it enshrined the concept of not just a fight against apartheid but the interrelated fight against racial, class and gender oppression, to build a new, socialist society. This is why Cosatu so often quoted this passage from the ANCâs Strategy and Tactics document of the 1969 Morogoro conference, held on 25 April 1969 in Tanzania, to bring about organisational changes and a new framework and structure:
âOur nationalism must not be confused with chauvinism or narrow nationalism of a previous epoch. It must not be confused...