This book explores the extraordinary proliferation of novels based on Henry James's life and works published between 2001 and 2016, the centenary of his death. Part One concentrates on biofictions about James by David Lodge and Colm TĂłibĂn, and those written from the perspective of the key female figures in his life. Part Two explores appropriations of The Portrait of a Lady, The Turn of the Screw, and The Ambassadors. The book articulates the developments in biographical and adaptive writing that enabled millennial writers to engage so explicitly with James, locates the sources of his appeal, and explores the different forms of engagement taken. Layne analyses how these manifestations of James's legacy might function differently for knowing versus unknowing readers, and how they might perform the role of literary criticism. Overarching themes include ideas of queering, the concern with seeking redress, and the frustrated quest for origin, authenticity, or 'the real thing'.

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Š The Author(s) 2020
B. LayneHenry James in Contemporary Fictionhttps://doi.org/10.1007/978-3-030-31650-1_11. Introduction
On a bright Saturday afternoon in the late summer of 2002, two men are introduced to each other in the front parlour of Lamb House . That they have both chosen this day for their visit is surprising, but not extraordinary: the National Trust opens Henry Jamesâs home to the public just two afternoons each week, and the writersâfor writers they areâhave good reason for wanting to make their pilgrimage before the house is closed for the season. What follows is rather more unexpected: the tenant, overhearing their conversation, unhooks the rope at the foot of the staircase and invites the writers to follow (TĂłibĂn 2009b, p. 224). He shows them upstairs to the green room, where the floorboards creak with the ghost of Jamesâs perambulation, and a typewriter sits shrouded in the window. He shows them the bedroom where the Master lay, his nails forming crescent moons in his palm as Heinrik Andersen undressed next door. Or so each writer imagines, making notes that the other pretends not to see (Heyns 2004, n.p.). The tenant has seen this look before. He has given the tour to another writer, just a month earlier (Lodge 2007, p. 18). He senses that it would not be tactful to mention this.
The men scribbling covertly in their notebooks are Michiel Heyns and Colm TĂłibĂn, and their forerunner was David Lodge. At present, only the tenant knows what soon the whole world will know: that all three are writing novels about the houseâs former inhabitant, of which two will be published amid a storm of publicity heralding âThe Year of Henry Jamesâ . For in 2004, Lodgeâs Author, Author and TĂłibĂnâs The Master coincided with Alan Hollinghurstâs The Line of Beauty , whose protagonist is a graduate student working on James, and with the paperback reissue of Felony, Emma Tennantâs novella about James and Constance Fenimore Woolson, first published in 2002 (Lodge 2007, pp. 3â4). David Leavitt is rumoured to have abandoned his own novel about James on hearing of TĂłibĂnâs project (Lodge 2007, p. 5), while Heyns, âthe worst victim of the Henry James skirmishesâ (Thurschwell 2011, p. 4), did not find a publisher for The Typewriterâs Tale until the following year. Edwin Yoderâs Lions at Lamb House appeared two years later. There then followed a period of silence, tempting John Harvey to proclaim the world safe, âat least for a few yearsâ, from novels featuring âHenry James for their lead characterâ (2007, p. 75).
Others thought it unlikely that James, now resurrected, would âdie quietlyâ (Saunders 2008, p. 131), and predicted that his ghost âwould go on rattling furniture and feelings in the house of literatureâ (Kaplan 2007, p. 76). Cora Kaplanâs statement turned out to be eerily prescient, with four more works appearing in 2008. These were Elizabeth Maguireâs The Open Door and Cynthia Ozickâs âDictationâ, about Jamesâs relationships with Woolson and Theodora Bosanquet, respectively, Joyce Carol Oatesâs short story âThe Master at St. Bartholomewâs Hospital, 1914â1916â and Richard Liebmann-Smithâs satirical novel The James Boys. Lynne Alexanderâs The Sister followed in 2012, narrating its subjectâs life from the perspective of Alice James. Concurrent with these multiplying appropriations of Jamesâs figure was the ongoing production of novels inspired by his fiction, with The Turn of the Screw, The Portrait of a Lady and The Ambassadors being among the most popular source texts. Since the new millennium, these have inspired novels such as A.N. Wilsonâs A Jealous Ghost (2005) and John Hardingâs Florence and Giles (2010), Colm TĂłibĂnâs Brooklyn (2009) and Kirsten Tranterâs The Legacy (2010), and Cynthia Ozickâs Foreign Bodies (2010) and Michiel Heynsâs Invisible Furies (2012).
This book examines the extraordinary proliferation of James-inspired narratives between the new millennium and the centenary of Jamesâs death. In doing so, I illuminate the reasons behind the novelistic fascination with âhis figure and fictionâ (Tintner 1998). Such fascination is not solely a contemporary phenomenon: Adeline Tintner has recognised James in fin-de-siecle fiction, tracing his features in the âoften unprepossessing fictional charactersâ created by female writers of his acquaintance, and in the âeven harsher portraitsâ by his male contemporaries (1998, p. 5). Madeleine Danova has also framed the use of his texts âas a background for the creation of new fictional worldsâ as a tradition beginning in the early twentieth century (Danova, 2011a, p. 10), with peaks post- World War One and in the 1930s (Tintner 1998, p. 7). But James does not appear as a named figure until the 1970s, his isolated appearances across the following decades paling in comparison to the sustained attention he has received since 2004 (Tintner 1998, pp. 6â7). Nor are the twentieth-century responses to his novels that Tintner discusses as explicit or as self-conscious as the millennial reworkings enumerated above. This study begins where Henry Jamesâs Legacy (1998) ends, sacrificing Tintnerâs encyclopaedic breadth for a more detailed and sustained discussion of a number of exemplary texts. I want to start by asking what developments in biographical and adaptive writing enabled millennial writers to engage so explicitly with James? How can we start to explain his appeal for novelists working in these modes? And lastly, what forms have their engagement taken?
As noted by Lodge (2007, p. 8), biographical fiction, or biofiction, became an increasingly popular subgenre at the turn of the twenty-first century, with writersâ lives attracting particular attention. Lodge defines biofiction as a ânovel which takes a real person and their real history as the subject matter for imaginative exploration, using the novelâs techniques for representing subjectivity rather than the objective, evidence-based discourse of biographyâ (2007, p. 8). To this definition, we must append a caveat regarding biofictionâs use of the subjectâs real name, a detail by which it distinguishes itself from the more numerous, but less explicit, engagements of roman-Ă -clef. The use of the real-world proper noun situates biofiction on the ontological frontier between biography and fiction, its position querying Lodgeâs separation of the genres into watertight categories. Where, then, did biofiction come from? Or, to be more specific, what cultural conditions enabled the evolution of roman-Ă -clef into this new and explicit mode of engagement?
Responses to this question have been forthcoming from biofictionâs many practitioners, its few dedicated critics and James scholars touching on the broader context for the novels he inspired. Lodge himself suggests several explanations: biofiction is
Others have framed it in purely literary terms, as an offshoot of historiographic metafiction (Middeke 1999, p. 4), or a symptom of the literary novelâs inclination towards âparafiction [âŚ] fiction about fictionalityâ (Harvey 2007, p. 88). Biofiction has been situated as a response to developments in psychoanalysis (a result of the âgrowing understanding of the subconsciousâ) (Lackey 2014, p. 14) or trends in popular culture (a sign of the cult of writers) (Perkin 2010, p. 117; Guignery 2007, p. 168). Further explanations have been more rigorously theoretical, framing it as an effect of the âlinguistic turnâ of the 1960s (Lackey 2014, p. 11) and the âincredulity toward metanarrativesâ (Lackey 2014, p. 12, citing Zavarzadeh); a reaction against the âend of historyâ, âerasure of materialityâ and âthe dissolution of the subjectâ (Savu 2009, p. 242); a sign of the acknowledged imbrication of factual and fictional narratives (Guignery 2007, pp. 161â162; Lackey 2014, p. 2); or a response to the Death of the Author (Scherzinger 2010, p. 15).a symptom of declining faith or loss of confidence in the power of purely fictional narrative, [âŚ] a characteristic move of postmodernismâincorporating the art of the past in its own processes through reinterpretation and stylistic pastiche [âŚ] a sign of decadence and exhaustion in contemporary writing or [âŚ] a positive and ingenious way of coping with the âanxiety of influenceâ. (2007, pp. 9â10)
While each explanation has its rationale, the last two are intrinsic to biofiction. They are suggested within the term itself, which signals both an overlap and a relation of equivalence. On a surface level, the compound noun âbiofictionâ hints at the similarities between evidence- and invention-based discourses (Kaplan 2007, p. 65), implying, by extension, that âall biography is ultimately fictionâ (Malamud, qtd. in Parini 1997, p. 252). Read symbolically, the term also suggests that the biographical subject is a fiction: that the author, after Barthes, has been subsumed into the realm of discourse. These structuring an...
Table of contents
- Cover
- Front Matter
- 1. Introduction
- Part I. Biofictions
- Part II. Appropriations
- Back Matter
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