1
Where Do I Belong?
As you read this first chapter, look for how the following Thriving Elements are used, and consider how you would apply them in my scenario and to your own situation:
Youâll get an introduction of how âShow up for yourselfâ is viewed from a leaderâs perspective of showing up for others.
I grew up like a lot of bicultural kids, straddling two cultures. One was the culture of my refugee parents, and the other the culture of my birth country. It took me many years to appreciate why this would have been difficult. I can only tell you at the time, as I was growing up, it was occasionally wonderful but usually painful.
When I was six years old, our parents took my older brother and me from our home in suburban Seattle to visit their birthplace of Vietnam. It felt like a different world. I remember a fragment: an afternoon. The wind, heavy with exhaust and humidity. The sun warming my face. Me, on the back of a motorbike holding my dad tightly as he drove. I took it all in: the hundreds of other motorbikes pressing toward stoplights; street vendors lining the sidewalks; aromatic food sizzling and steaming; horns sounding around me like squawking chickens.
At six, this was my first time in Vietnam, the place my parents fled from and now voluntarily returned to with my brother and me in tow. It was all so strange, the city of Ho Chi Minh (âSaigon,â my mother corrected me1), this country that was mine but not really. Yet that strangeness felt somehow familiar to me. I clutched my fatherâs shirt as we weaved in and out of bikes and cars, the sticky air holding me close.
Saigon had been a story told to me through my parentsâ words, like a movie Iâd viewed over several years in short, seemingly disconnected clips. Even though I was young, Iâd been able to piece together the basics of my parentsâ lives before they met: Theyâd each escaped in the late â70s, after the Vietnam War, setting sail illegally to flee as they pushed off the banks of the Saigon Riverâmy mother to the Philippines and my father to Singapore. They were young, singleâMom was just twenty, Dad was twenty-fourâand over their weeks at sea, they saw hunger, abuse, rape, suffering, and death; both were lucky compared to other passengers. When they made it to safety, they were both malnourished and weary.
They met only after arriving in America and finding themselves in the same Vietnamese refugee community. They fell in love fast and hard, but their marriage was difficult.
I felt this even at six. But that afternoon, holding close to my dad, I pushed my tense home life out of my mind, instead breathing in Ho Chi Minh CityâSaigon. Saigon was crowded everywhere I turned: people on the streets hustled to sell trinkets while others sat outside on tiny plastic chairs, drinking coffee in groups, waiting for the day to pass. A different scene than what I was used to in Tukwila, my small city in the northwestern United States. I wanted simultaneously to be back home with my buttered English muffin for breakfast and a steaming-hot shower before bed, and at the same time to explore every inch of my parentsâ home country.
It wasnât until years later that Iâd reflect on that afternoon and realize its importance to my family and my upbringing. I didnât feel the same connection to Saigon that my parents did. But my parentsâ heritage is a part of me, and I felt the familiarity of Vietnam in my body and bones.
Itâs a strange thing coming to a place that is you but not you, yours but not yours. Because, while I am every inch Vietnamese, I am also every inch American, and every inch Vietnamese American. Those two words are joined in a way thatâs hard for someone whoâs not culturally divided to understand.
And this factâthis Vietnameseness, this Americannessâwould prove to be a central theme of my life, a conflict not within myself but between the two worlds I always felt myself mentally shifting between: my family life and everywhere else.
I think that trip to Vietnam was my parentsâ attempt to connect me to their birthplace, that somehow taking me to Vietnam would make me more Vietnamese, and their culture would become mine. That Iâd carry my cultural connection into the schoolyard, my friendships, my studies, and my choices.
Of course, those thoughts came later. Back then, holding on to my dad on the back of that motorbike, I just closed my eyes and imagined how different my life would be if I had been born there instead of in Tukwila, Washington.
After our trip to Vietnam, I went back to life as usual: playing with the neighbors, riding bikes until the streetlamps came on, ignoring the strange behavior of some of the grown-ups who lived nearby.
Our home was situated in a neighborhood unlike most; we lived in a manufactured home on rented land. One man owned the entire plot of land underneath all the manufactured homes and lived in a small shack toward the edge of the property. My parents saved for years, proudly purchased our home for $30,000, and paid rent each month for the land underneath it. After living in government-subsidized housing the first several years they were in the United States, this was their American dream made real. It was a huge accomplishment, which my dad talks proudly about to this day.
Our modest neighborhood was full of noise. Yelling and screaming coming from our neighbors to the left. Constant parties at the neighborsâ house to the right. As I walked to my friendsâ houses, Iâd see middle-aged men sitting on their decks with their shirts off, beer belly exposed, and drinking. Later, Iâd hear yelling coming from their homes too.
My home had its share of drama and yelling too. I got into trouble a lot. When my brother, John, and I were caught breaking one of our parentsâ many rules, my dad would make us put our heads against the wall, almost like prisoners, to reflect on our bad behavior. We would stand with our foreheads and hands resting on the wall for thirty minutes, sometimes an hour. It happened so often that I canât even remember why it happened. My mom would say nothing and pretend not to notice.
Maybe my dadâs punishment had something to do with my anger, or maybe I was reacting to the tension of my household. Whatever the reason, I carried a dull anger deep within my chest throughout childhood and let it out in bursts of rage. When I got mad or frustrated, I would pound my head against the wall over and over until it was numb, as if I was trying to numb the pain in my heart and in my mind. Iâd violently throw things around the house, screaming until my throat was sore, saliva stringing around my mouth, tears flooding down my face, to rid my body of anger. It felt good. The only thing that could make me stop was my dadâs booming voice frightening me into submission.
Childhood wasnât all bad, though. While my parents never hugged me or showed much affection, I felt taken care of. Later, Iâd learn that this lack of physical touch was cultural, and shared by many other cultures. As a kid, I didnât really notice that I wasnât hugged or kissedâmostly because I didnât have anything to compare it to. It also didnât matter that we were poor, or that I had only ill-fitting discounted and hand-me-down clothes. I knew I was lucky to have all I had in America, as my parents continually reminded me.
Growing up, I also watched the diligence of my parentsâ work ethic. They were loyal and unwavering in their desire to perform their best, no matter what kind of work they did, whether a cashier at the dollar store or Goodwill, or working as a janitor. Iâd watch them routinely prepare their lunches and leave at the same time every day, and at night they often said how lucky they felt to have their jobs. No matter what job it was, they were proud of themselves for âmaking itâ in America.
Looking back, I know my parents tried the best they could. They came from unimaginably hard circumstances and attempted to build a normal life in America for our family while still maintaining their Vietnamese heritage. Food was one way they stayed connected to Vietnam: Mom and Dad would cook pháť, bĂşn chả, bĂĄnh cuáťn, and other delicious traditional dishes. During summers, Mom would give my brother and me Vietnamese lessons every day for thirty minutes after dinner, before we were allowed to go out to play. Both my parents would tell us stories about their lives in Vietnam, recounting memories with tears streaming down the sides of their faces.
I could sense the struggle and it would make my heart tighten up. I would try to hold back my tears as if to stay strong for them. I tried to understand what it was like for them growing up in such a different place, and their complex history felt normal. Why wouldnât it? The world my parents had created for me was all I knew.
It wasnât until second grade that I started to feel different. Every other afternoon, I would be pulled away from my classroom and taken to a portable classroom to sit at a round table full of Spanish-speaking students. I remember thinking, What am I doing here?
I later learned that it was an English as a Second Language (ESL) class, and because my first language was Vietnamese, I guess my English wasnât good enough. That year went by in a blur. I remember looking around the table at all the other kids. When the teacher wasnât looking, theyâd whisper in Spanish, and I envied their ease of belonging. I imagined the rest of the students in my main classroom, getting to do normal lessons and not having to be the only Asian sitting in the portable, learning English. Where did I belong?
I grappled with this question all throughout childhood, both at home and in school. I surprised teachers who had taught my well-behaved older brother, John, by being disruptive and disobedientâI was constantly in trouble for talking with my friends when I was supposed to be working quietly or listening to the teacher. At home, I spent a lot of my time alone, with John often out with friends or holed up in his room playing Street Fighter on his Super Nintendo. I thought of him as a shadow, a figure who was rarely around, and when he was there, he didnât so much as glance in my direction and definitely never spoke to me unless he absolutely had to. I only saw my dad when I got home from school right before he had to leave for work, and my mom in the evening after work.
By third grade, my mom was already at work before I woke up for school, and my dad was still asleep from his night shift loading trucks at Coca-Cola. I would wake alone each morning to my Mickey Mouse alarm clock at 7:00 a.m., brush my teeth by 7:03 a.m., get dressed by 7:08 a.m., make myself an English muffin with butter and sugar by 7:13 a.m., and watch Sailor Moon on TV for exactly seven minutes while eating breakfast. The second commercial was my cue to walk to the bus stop about a half mile away.
But in school, I felt like an outsider and a failure once again when I wasnât chosen to line up with the smart kids who got to go to a special classroom as part of the Spark program. My heart sank and I held back tears every time my friends left while I stayed back with the normal kids. I wondered, what did I have to do to prove that I belonged?
Childhood zipped by, as it does. There was a trip to Disneyland, which I knew my parents had scrimped and saved for. There was Táşżt Trung Thu at the temple, the Vietnamese fall festival; my brother and I would hold animal-shaped lanterns with a lit candle inside made of red wax, the color of luck in Vietnamese culture. There was foodâalways so much food. I remember sitting on the kitchen floor, rolling out dough on a wooden cutting board for bĂĄnh báťt láťc, shrimp and pork dumplings. My absolute favorite still today. There were ballet lessons and Double Dutch competitions and basketball games. In middle school, fights with my parents became a norm, filled with anger and crying. Sleepovers with my middle school best friend, Valeri, at her house. Disciplinary measures at school, even though I had good grades. Getting kicked out of classes in elementary and middle school. Feeling embarrassed but invigorated at the same time during the walk of shame from my desk to the door. Being forced to sit in the empty hallway right outside the classroom to reflect on my disturbance to the class.
And then suddenly, it was like I blinked, and I found myself in ninth grade. In a way, thatâs where my story begins.
My First Victory Over the Fear of No
At age fourteen, not long into ninth grade, I was sitting in the empty cafeteria of Foster High School, tears streaming down my face.
âHey, are you okay?â I recognized the voice of my Students Against Violence Everywhere (SAVE) advisor, Mr. Releford.
I could only sniff in reply, my head still in my hands, not looking up. When I finally looked up at him, my eyes still blurry from tears, I said, âI failed.â
âFailed what?â
âMath.â
âWhat do you mean you failed? Donât you have the highest grade in the class?â
âI did.â I leaned over, reached into my backpack, and thrust a paper at him. âUntil today.â
He righted the paper, looking at it carefully. âThis says 85 percent, Janet.â
âI know.â
âDidnât you say you failed?â
âI failed my 4.0. This test score pushes my average to a 92.9 percent, which means I donât have an A in math this quarter.â I took a...