Dictionary of Labour Biography
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Dictionary of Labour Biography

Volume XIV

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eBook - ePub

Dictionary of Labour Biography

Volume XIV

About this book

Brings together a range of specialist authors to comment upon the most important figures in the Labour movement from a variety of periods and backgrounds
Engages with and reinforces recent historiographical developments in the field of labour history
Emphasises the ethnic and national diversity of the British labour movement and neglected political traditions

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Information

Year
2018
Print ISBN
9781137457424
eBook ISBN
9781137457431
© The Author(s) 2018
Keith Gildart and David Howell (eds.)Dictionary of Labour Biographyhttps://doi.org/10.1057/978-1-137-45743-1_1
Begin Abstract

Biographies

David Howell1
(1)
Department of Politics, University of York, York, UK
David Howell
End Abstract

ANCRUM, James (1898–1946)

COMMUNIST AND NATIONAL UNEMPLOYED WORKES’ MOVEMENT LEADER

James ‘Jim’ Ancrum was born on 15 August 1898 in Felling-on-Tyne, now part of the metropolitan borough of Gateshead. His parents were James, a road labourer, and Martha nĂ©e Mills. The family included many staunch Methodists. He started work underground at a local colliery as a boy and at the age of sixteen, in 1915, he volunteered for the Royal Navy and served for the rest of the war. During the miners’ lockout of 1926, Ancrum joined the Communist Party, a decision that caused a permanent rift with some of his respectable, Methodist relatives. The 1926 lockout featured a rapid expansion in Communist Party membership in the Durham coalfield, more than in any other, but then an equally rapid decline. He was part of a small cadre who remained in the party and played a significant role in the National Unemployed Workers’ Movement (NUWM) in the region during the inter-war years.
Ancrum gained both a national and an international reputation for his organising role with Workers’ International Relief during the lock-out at Dawdon Colliery, County Durham, in 1929. This was a particularly significant dispute for the Communist Party because it was an opportunity to implement the ‘class against class’ strategy which had recently been adopted by the Communist International. At Dawdon the Durham Miners’ Association (DMA) Executive was amenable to accepting the inferior wages and conditions offered by the management whilst the local lodge was not; for the Communist Party this was an opportunity to promote its revolutionary leadership in opposition to the official union structure.
Workers’ International Relief (WIR) was a Comintern initiative that was intended to prevent workers who were on strike from being starved back to work. Ancrum described how the national committee of the WIR had made a £30 donation to start a feeding centre for the miners and their families. A local committee, initially opposed by lodge and DMA officials as a communist front, organised the centre with the help of the local Co-operative Society. Funds were then raised by collections and concerts that involved the local community as well as appeals to trade union branches around the country. Over fifteen weeks, until the Dawdon miners returned after a partial victory, 14,880 meals were served and 1200 food parcels were distributed to workers and their families. According to Ancrum this showed that ‘the workers cannot rely on the trade union machine to prevent them from starving during a strike. They must have their own commissariat, the W.I.R
’ [Ancrum (1929)]. This of course was entirely in line with the ‘class against class’ position, but at the same time the feeding centre has been recognised as being instrumental in allowing the dispute to continue.
Ancrum was appointed by the 11th Congress of the Communist Party to its Central Committee in December 1929. He served until 1932, whilst also spending time from some point in 1931 until 1932 at the International Lenin School in Moscow. The 11th Congress was the second held by the party in 1929, the Comintern believing that the members of the Central Committee agreed at the 10th, at the beginning of the year, were insufficiently committed to the ‘class against class’ policy. Ancrum proved loyal to this policy for as long as it was required of him. He repeated his WIR role in organising soup kitchens and feeding centres during the textile disputes in Lancashire in 1930. In that year he was a leader of the Tyneside contingent of a Hunger March to London. This march, held only a year after an earlier National Hunger March and organised despite the reservations of the NUWM leadership, attracted less than half of the target number of marchers and Tyneside was no exception.
In the early 1930s Ancrum was also secretary of the Durham Miners’ Minority Movement, speaking at pit-head meetings and trying with little success to build a membership in the coalfield. The Executive of the DMA had been in a bitter feud with the Communist Party since the 1926 lock-out, and the Minority Movement pushing the ‘class against class’ critique of the union leadership exacerbated the situation. In 1931, Ancrum was temporarily expelled from the union for Minority Movement activity, although the specific offence was ‘dealing with Lodge business in Felling Square’ [DMA Executive Committee Minutes, 14 July 1931]. Although the available evidence points to his loyalty to the Communist Party leadership, the Minutes of the Central Committee of 15 March 1931 record a contribution which also outlined his approach to locality working:
Before I joined the Party I used to back gee-gees, fill in the football coupon and go to the pub. But when I joined the Party I thought I had to stop doing this and only associate with Communists. But we must associate with people who back gee-gees, fill in the football coupon and go to the pub. Find out what’s troubling them and raise it as an election issue
 we must not only deal with national issues but get definitely on to the big issues affecting the workers in the localities [Communist Party, Minutes of Central Committee Meeting, 15 March 1931].
There are echoes here of Methodism in this account of his life-style conversion on joining the Communist Party. There is also a clear sign of what was to make him a force in the Felling area: the focus on what local people defined as major issues and the need to engage with them.
Ancrum was elected as a Communist councillor to Felling Urban District Council at a by-election in 1935. This local authority was solidly Labour and it was his third attempt at a seat in his own West Ward; he consolidated his position two years later. Ancrum’s electoral progress in Felling over a six-year period indicates his increasing presence in the area, as can be seen from the election reports in his local newspaper Heslop’s Local Advertiser, and the Newcastle Journal. In 1931, in a field of six candidates for three seats, he secured 12% of the votes cast. Three years later, with five candidates for the seats, he secured 16%. At the by-election in 1935 he was elected with 66% of the vote against one Labour rival. In 1937, in a field of five candidates, he was re-elected with 23% of the vote, again defeating a Labour rival. Although he was never successful in the Durham County Council elections, he nevertheless achieved a noticeable increase in his share of the vote over the same period. In 1934 in a field of three candidates for one seat he won 18% of the vote and 29% three years later.
West Ward was one of the poorest in the authority and had the highest rate of over-crowded housing. Ancrum’s increasing success was the result not just of persistent electoral campaigning in the same ward but of meticulous local advice and advocacy work. He was a leading figure in the Felling branch of the NUWM and a speaker at regular outdoor meetings, where he described his extensive casework on benefits advice and appeals over rents, repairs, and preventing evictions. Ancrum organised the funding and equipment for the Felling contingent on a Means Test protest march to Durham in 1932 and led the Felling and Gateshead campaigns against the new benefit scales introduced by the 1934 Unemployment Assistance Act. This campaign involved 1000-strong indoor rallies in a local cinema, and a march estimated at 15,000 strong to the Unemployment Assistance Board Area Office. Ancrum secured a commitment from the manager not to reduce benefit scales where children were receiving free school meals, a review of cases where ‘unfair advantage’ was being taken of the Act, and agreement that central government would be notified about the protest. This was part of the national movement that forced the government to temporarily withdraw benefits cuts. However, his local paper noted after his first election success that ‘This contest appears to have been fought on an individual and not a political basis 
 Councillor Ancrum is well-known throughout the district and this no doubt accounts for his remarkable victory’ [Heslop’s Local Advertiser, 18 October 1935]. In other words it was not his communist politics that attracted the voters, but his local efforts on their behalf over benefits, housing issues, and council policies.
Ancrum’s council work was largely an extension of his NUWM work. As well as taking opportunities to campaign against the Means Test and benefits levels, he took up local dissatisfaction about council housing and job schemes, and campaigned for more transparency in council business and for a points system in council house allocation. At one point the district Communist Party officials had to warn him against making accusations of corruption and favouritism in council affairs unless he had firm evidence. At the same time he had a national presence in the NUWM, speaking and helping to create branches around the country, and with his name and position as ‘National Organiser’ on the organisation’s headquarters letterhead. Nevertheless the NUWM in the North East of England, as in many other areas of the country, was isolated from the mainstream labour movement for much of the 1930s. Ancrum was involved in organising the Tyneside contingent for the 1934 Hunger March, but the effort was later criticised by NUWM leaders for having to make up the numbers with ‘unreliable, bad types’ rather than the trade unionists who were the target participants. Although trade union participation had improved considerably two years later, and Ancrum had been instrumental in raising funds for the marchers in the Felling area, he failed to persuade Felling Urban District Council to support the 1936 Hunger March. His Labour colleagues fell into line with their party’s official opposition to such communist initiatives.
Local elections were suspended for the duration of the war and Ancrum served on Felling UDC from 1935 until his death in 1946. His was one of only five local authority seats to be taken by Communist candidates in the north-east of England during the inter-war period; like Ancrum, the other councillors were all well-known local activists in the NUWM. This appears to have been the case in other parts of Britain too. The fact that the small numbers of communists elected to local authorities in Britain were almost invariably local NUWM figures is a testament to the effectiveness of their advice and advocacy work. The Communist Party recognised at the time that such local electoral success was the result of campaigning work by individuals, but that this was not being translated into wider support for the party: ‘the workers see too much done by councillors as individuals and not enough by them as Party members’ [Communist Party, Report of the Fifteenth Party Congress 1938]. Ancrum’s local paper had already made a similar observation. During the Second World War Ancrum served as an Air Raid Precautions warden in Felling, a role which communists developed as a means to monitor and take up local issues and grievances. He formally withdrew from the NUWM in 1940, with a suddenness that is known to have confused such leadership of the organisation as still remained; it is not clear what the reasons were, although by that stage the political circumstances that had produced the NUWM had changed completely.
Ancrum had acquired a command of Russian during his year at the Lenin School and that was the first of several visits to the Soviet Union. It is possible (although this must be conjecture) that his knowledge of the language gave him a greater opportunity to appreciate what was really taking place there during the 1930s. If so there is no public evidence that he expressed any disquiet about it. It is known that the NUWM leaders Wal Hannington and Harry MacShane had several major disagreements with the Comintern loyalists in the Communist Party leadership over the direction of the unemployed movement. What role, if any, Ancrum played is not known and neither is his position during the policy disputes. His career as an activist lasted twenty years and witnessed the major Comintern-imposed policy shifts of the CPGB, all of which he seems to have accommodated.
Ancrum had married Frances J. Gibbon in June 1920, a Felling Communist Party activist, and they had no children. He died in 1946 of complications following an operation and after a communist funeral was buried at St Mary’s Church, Heworth. After his death the Labour Party re-captured his West Ward seat and the Communists were never represented again on Felling Urban District Council. In many respects Ancrum represents a good example of the ‘local tribunes’ produced by the Communist Party between the wars. He would have been to a large extent an ideal role model of the time: rooted in his own community and sharing its privations, selflessly active, an effective negotiator and open-air speaker, a natural leader whose abilities were honed through party training and education. His achievements as an NUWM leader—and in winning local elections—were substantial in a region where the CP membership was consistently the smallest of any district in Britain. Nevertheless ‘local tribunes’ operated within the context of the top–down organisation that was the Communist International. Jim Ancrum was one of those who had to balance the needs of the people among whom he worked with the demands of a political leadership whose priorities were determined elsewhere.

Writings:

‘The W.I.R. in the Dawdon Lock-Out’, Labour Monthly, vol. 11, no. 9 (September 1929); ‘Felling’s Part in the Great Protest’, Heslop’s Local Advertiser, 15 February 1935.

Sources:

(1) MSS: Durham County Record Office (Minutes of the Durham Miners’ Association Executive 1931–1939); Tyne and Wear Archives Service (Minutes of Felling on Tyne Urban District Council 1934–1946); Labour History Archives and Study Centre, Manchester (Minutes of the Central Committee of the CPGB 1930–1939; Wal Hannington Papers); Marx Memorial Library (Hannington and Brown Papers; NUWM Bulletins and Circulars). (2) Newspapers: Daily Worker March–April 1930; Heslop’s Local Advertiser 1931–1946; Newcastle Journal 1934–1937. (3) Books and Articles: George Hardy, Those Stormy Years (1956); Richard Croucher, We Refuse to Starve in Silence: A History of the National Unemployed Workers’ Movement 1920–1946 (1987); Stuart Howard, ‘Dawdon in the “Third Period”: The Dawdon dispute of 1929 and the Communist Party’, North East Labour History Society Bulletin, 21 (1987), 3–17; Andrew Thorpe, ‘The Membership of the Communist Party of Great Britain 1920–1945’, Historical Journal, vol. 3, no. 43 (2000), 777–800; Kevin Morgan, Gidon Cohen, and Andrew Flinn, Communists and British Society 1920–1991 (2007); Alan Campbell and John McIlroy: ‘The National Unemployed Workers’ Movement and the Communist Party of Great Britain Revisited’, Labour History Review, vol. 73, no. 1 (April 2008), 61–89; Don Watson, No Justice Without A Struggle: The National Unemployed Workers’ Movement in the North East of England 1920–1940 (2014). (4) Oral Testimony: Mrs. Joan Douglas (nee Ancrum).
DON WATSON
  • See also: Henry BOLTON; †Sir William LAWTHER

BANNER, Robert (1855–1910)

TRADE UNIONIST AND SOCIALIST

Robert Banner was born on 27 November 1855 in a tenement building in East Arthur Place, on the eastern south side of central Edinburgh. His father, James Banner (1816–1887), an Edinburgh shoemaker had married Margaret nĂ©e Dickinson (1825–1882) in 1843 and together they were active in the Chartist movement. Robert (he was ‘Bob’ from an early age), the eighth of seventeen children, later recounted that his father had known Ernest Jones and his mother had set up a secret hand-grenade factory during a critical period in the Chartist movement. Banner’s reading material at home included works by Robert Owen and files of the Chartist newspapers Northern Star, Red Republican—including the first English translation of The Communist Manifesto—and Friend of the People [Workman’s Times, 5 December 1891]. Throughout his life Banner remained a student of Chartism, once promising the Socialist League Council a pamphlet on the subject for the Socialist Platform series. Sadly, Banner failed to deliver the manuscript and he published nothing other than letters to the press in his lifetime.
Already a recent participant in the Edinburgh demonstration for household suffrage in 1866 and other radical gatherings, Banner became involved in the affairs of the Edinburgh Republican Club when it was established in 1871, where he met the radical journalist John Morrison Davidson. Although only nineteen years old and still an apprentice in the bookbinding trade, Banner took over the secretary’s role in 1874 and according to one account it was here that he first met the Austrian Marxist Andreas Scheu, who arrived in the city in the following year [Lee and Archbold (1935) 80]. Scheu’s autobiographical portrait written nearly fifty years later, locates their first encounter in the Unitarian church of Pastor Robert Drummond after the Austrian had spoken to the congregation [Scheu (1923) 109]. Whatever the exact truth, at some point in or around 1875, the experienced Austrian revolutionary took Banner under his wing and introduced him to social democratic ideas which the young bookbinder later acknowledged formed the core of his political thinking.
On completion of his apprenticeship in March 1877, Banner was admitted to the Edinburgh branch of the Bookbinders’ and Machine Rulers’ Consolidated Union where his enthusiasm was at first encouraged by the respectable and largely Liberal artisans forming the local committee. Sent as delegate to the influential Edinburgh Trades Council in April 1879, Banner made an immediate impact when he challenged the right of the secretary to absent himself from a conference to discuss a Federation of Trades because he did not agree with the purpose of the gathering. Acting for the first time with David Reid, a young compositor representing the Scottish Typographical Association, Banner argued for the Trades Council to implement the decision of the 1878 Trades Union Congress (TUC) to work for federation of unions principally to defend the nine hour day. Indignant at the challenge, the Trades Council secretary threatened to resign and then put his case at the following Congress, coincidentally held at Edinburgh, opposing what he believed were over-ambitious moves towards federation. In the period of consultation that followed, Banner brought the matter to the attention of the Bookbinders branch where, following a contested vote, it was agreed to instruct the Trades Council to organise a federation conference. However, with all local impetus lost in delay the matter dropped from the agenda.
Undeterred, Banner and Reid continued to make waves at the Trades Council. In August 1879 they unsuccessfully opposed any financial contribution to the Royal Infi...

Table of contents

  1. Cover
  2. Front Matter
  3. Biographies
  4. Back Matter

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