There never was a Military Revolution. Though this statement might lead to us being ostracized from the field of military history, the present book intends to explain and prove our claim. We are well aware that our thesis stands in contrast to everything that has been written on this subject in recent decades. Nonetheless, we believe that the concept of a Military Revolution is not helpful, nor are there any provable instances of such revolutions. Rather, it is an artificial construct that is supposed to help explain the dominance of the West in the age of colonialism; it therefore expresses Eurocentric assumptions as opposed to being based in historical proof. In recent years this point seems to have been proven by the works of scholars in African, Asian, and Latin American Studies. Drawing on this work, we call for the concept of the Military Revolution to be entirely repealed. Such revolutions are myths, as we will demonstrate in detail on the pages that follow.
For more than 50 years, the notion of the Military Revolution has been expounded and promoted by countless scholars around the world. Peter Brown, a specialist in Russian history, however, has recently remarked that there are steadily growing doubts about a concept that âunquestionably bears signs of discursive fatigue and the arcane, inasmuch as it has made the rounds for so long.â Regardless of his feelings towards the concept, Brown is not willing to abandon the terminology. He rather argues for a repositioning of the concept âwith âearly modern European military evolutionâ or âearly modern European arms raceâ plausibly being better tooled appellations.â1 We go a step further. The term Military Revolution has no fit at all. And it seems to us useless to stick with a model that is derived more from Eurocentric bias than historical fact.
We thereby echo the demands for a New Military History as expressed by John Whiteclay Chambers in 1991. As military historians we are far more âinterested in social and political history, technology, culture, and the relationship of war and the military to society, the state, and international relations,â2 even if that means that we have to abandon a concept which has been has become an article of faith for many decades.
The term ârevolutionâ usually implies political changes that are achieved in a short period of time, and in the majority of cases by the use of violence.
3 Following the definition of Forrest D. Colburn, a ârevolution is the sudden, violent, and drastic substitution of one group governing a territorial political entity for another group formerly excluded from the government, and an ensuing assault on state and society for the purpose of radically transforming society.â
4 Political scientists have recently discussed whether there is any possibility at all for future revolutions to take place,
5 but given that they have been an essential part of our history, it seems likely that in one form or another they will occur in the centuries to come as well. Revolutions are as important for international relations as they are for the study of history. To quote political scientist Stephen M. Walt, they âcause abrupt shifts in the balance of power, place alliance commitments and other international agreements in jeopardy, and provide inviting opportunities for other states to improve their positions.â However, âtrue revolutions are a relatively rare occurrence.â
6 From a political perspective revolutions are âviolent political struggles over the basic principles by which society is organized.â
7 Clifton B. Kroeber also made clear that a ârevolution is successful only where a movement overturns a regime.â
8 A revolution has therefore to cause not only a change of rule, but also a change of the ruling system. The revolution continues, or seeks to continue, until this change is achieved. As has been argued, revolutions happen in a revolutionary circle that is brought to an end only by a change that is accepted by a majority of the population.
9 To define the term ârevolutionâ we may again quote Kroeber:
âŠit seems well to avoid adjectives such as social, cultural, economic, and politicalâwords that from the outset seem to confine oneâs view within one or another academic discipline. What these adjectives bring into the picture is the parochial view of the writerâs own field of study, so that social, cultural, economic, or political turn out to be meaningless qualifications that once again start us toward smaller, more limited views.10
The term âMilitary Revolutionââcreated by scholars who try to tie the revolutionary impact of military developments to a particular period of human history and circumscribe them geographicallyâengenders exactly such a limitation of view. William E. Lipsky warned us of the danger that âdifferent scholars, working within different frames of reference, have simply selected those aspects which seem most important to them,â11 while losing the ability to differentiate between their own wishes and the historical facts.
In the case of the theory of Military Revolutions, technology plays an important role. Economist and LSE professor Francesco Caselli provides a detailed description of the interrelationship between technology and skill as is required to create progress (something that is true for military progress as well):
A technology is a combination of machines of a certain type and workers who have the skills necessary to use them. A technological revolution is the introduction of a new type of machines. Machines of the new type are more productive than machines of preexisting types, but they can only be operated by workers who have developed a set of machine-specific skills. The acquisition of such skills is costly, and the labor force is heterogeneous in the cost of acquisition. The revolution is skill biased if the new skills are more costly to acquire than the skills required by preexisting types of equipment. The revolution is de-skilling if the new skills can be acquired at a lower cost than the skills associated with preexisting technologies.12
This long quotation is intended to give the reader an idea of the ways the term ârevolutionâ is misused. The combination of a new technology with a new set of skills, something that is a natural form of research and development, is sufficient for some scholars to frame it as a revolution. However, the development of new (military) technology does not necessarily have to change society as a whole. Nor must it lead to a change of rule. We therefore have to be very careful when we determine something as revolutionary, even if the use of this emblematic terminology is an means to sell a new theory to an interested readershipâthink of the many ârevolutionsâ in pop music with which we are confronted every year.
Regardless of the warnings, âmany analysts now believe that profound changes in the technology of war may be causing a revolutionary transformation in the conduct of war in general and in the character of conventional military operations in particular.â13 But at this point we have to ask a very important question: Do new weapons revolutionize war? The way it is fought might be different, but reasons and aims have remained similar throughout history. Martin van Creveld observed that a history of war is impossible if one does not take political, economic, social, and technological aspects into consideration.14 War is determined by all of these, and a history of warfare cannot be just a history of events. He was not the first who recognized this fact. Werner Sombart (1863â1941) wrote about the interrelationship of war and capitalism in 1913,15 and many other scholars have discussed individual factors and their influence on warfare per se. The interrelationship between technology and warfare (as well as science and warfare) is as old as war itself; human beings have always tried to kill each other. However, with regard to the method of killing as changed by the introduction of new military technology, too close a focus on early modern times or the age of high industrialization can no longer be accepted,16 since we can trace a more visible interconnection among science, technology, and war in the decades between 1914 and 1945.
The concept of war itself has never changed with regard to its aims. If a war is a form of collective violenceâperformed by one collective against another one, usually in an ordered form by professional personnel, to achieve economic, political, religious, or so...