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Decadent Literature in Twentieth-Century Japan
About this book
Decadence is a concept that designates a given historical moment as a phase of decay and valorizes the past as an irretrievable golden age. This study offers an innovative examination of a century of Japanese fiction through the analytical prism of decadence.
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Yes, you can access Decadent Literature in Twentieth-Century Japan by I. Amano in PDF and/or ePUB format, as well as other popular books in Literature & Languages. We have over one million books available in our catalogue for you to explore.
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NOTES
Introduction The Making of Decadence in Japan
1.Nakao Seigo, âRegendered Artistry: Tanizaki Junichiro and the Tradition of Decadence,â (Ph.D. Diss. New York U, 1992), p. 53.
2.Homi K. Bhabha, The Location of Culture. New York: Routledge, 1994, p. 122.
3.Ibid., p. 123.
4.Ibid., p. 130.
5.Kamishima JirĆ, Kindai nihon no seishin kĆzĆ [The Structure of the Modern Japanese Mind]. Tokyo: Iwanami, 1961, p. 183. Kamishima introduces the word âreikiâ (encouraging reinforcement) to describe the acculturation process that appeared to further the social phenomenon of decadence in late Meiji Japan. He argues that individualism, the decay of conventional ethics, the corruption of public morals, and a collective neurosis, etc., were ubiquitous by the end of the Meiji period. According to Kamishima, these social factors already existed in pre-Meiji Japan, but became more visible in the 1900s. These indigenous factors were not transplanted but simply âreinforcedâ through contact with the West.
6.In reality, Ariwara no Narihira lived in the ninth century (825â880). Ise Monogatari offers a fictional version of Narihira and places him in the context of the year 950 or thereabouts. Karaki traces Narihiraâs decadent image not on the basis of biographical facts but via the fictional image created by the author of Ise Monogatari. See Karaki JunzĆ, MuyĆsha no keifu. Tokyo: Chikuma, 1960, p. 10.
7.Fujiwara no Kusuko (?â810), a daughter of Fujiwara no Tanetsugu and the wife of Fujiwara no Tadanushi, was Emperor HeijĆâs mistress. She and her brother, Fujiwara no Nakanari, vehemently opposed the Emperorâs decision to leave the throne. After retiring, the Emperor returned to HeijĆkyĆ, but because of an amendment to the law related to the Inspector General (kansatsushi) that was initiated by Emperor Saga, the two emperors confronted each other. By using her political power, Kusuko intensified the antagonism between them by encouraging Emperor HeijĆ to declare the HeijĆ sento (the re-establishment of the capital in HeijĆ, todayâs Nara). However, they were besieged by Emperor Sagaâs military force, and when their attempt at striking back with the support of the Eastern squads became known, Saga was quick enough to prevent the plan. Consequently, Emperor HeijĆ was forced to enter the priesthood, and Kusuko committed suicide. For more details about the Incident of Fujiwara no Kusuko, see John Whitney et al., eds., The Cambridge History of Japan vol. 2: Heian Japan. Cambridge: Cambridge University Press, 1999, pp. 33â4.
8.Ibid., p. 10.
9.Ibid.
10.Ibid., p. 15.
11.Ibid., p. 19.
12.Ibid., p. 59.
13.Ibid. The MahÄyÄna Buddhist belief in ma...
Table of contents
- Cover
- Title
- Introduction The Making of Decadence in Japan
- One Immature Decadents: The Waste of Useless Men in IndulgencesâTwo Novellas by Oguri FĆ«yĆ and Iwano HĆmei
- Two The Decadent Consumption of the Self: Naturalist Aestheticism in Morita SĆheiâs Sooty Smoke
- Three Decadent Returnees: The Dialogic Labor of Sensibility in Nagai KafĆ«âs Sneers and Ueda Binâs The Vortex
- Four TaishĆ Malaise as Decadence: Self-Reclusion and Creative Labor in SatĆ Haruoâs A Pastoral Spleen and Tanizaki JunâichirĆâs A Foolâs Love
- Five Decadence Begins with Physical Labor: The Postwar Use of the Body in Sakaguchi Angoâs The Idiot and Tamura TaijirĆâs Gateway to the Flesh
- Six Decadence as Generosity: Squander and Oblivion in Mishima Yukioâs Spring Snow
- Seven Capitalist Generosity: Decadence as Giving and Receiving in Shimada Masahikoâs Decadent Sisters
- Conclusion Toward Japanese Decadence: The Dynamics of Energy from Waste to Living Labor
- Notes
- Works Cited
- Index