NOTES
Introduction
1. Voltaire Candide and Other Stories, translated by Roger Pearson, Oxford World Classics, Oxford University Press, 2006, p. 48.
2. D. Hume, Treatise of Human Nature, Book I, Part III, section VIII.
3. D. Hume, The Natural History of Religion, with an Introduction by John M. Robertson, Freethought Publishing Company, London, 1889.
4. E. B. Tylor Primitive Culture (1871), New York, Brentano, 1924, vol. I, p. 477 ff.; S. Freud, Totem and Taboo, translated by A. A. Brill, New York, Moffat,1 918.
5. D. Freedberg The Power of Images, University of Chicago, Chicago, 1989. See also D. Freedberg and V. Gallese, âMotion, Emotion and Empathy in Aesthetic Experience,â Trends in Cognitive Sciences, 11, 2007, pp. 197â203; V. Gallese and D. Freedberg, âMirror and Canonical Neurons Are Crucial Elements in Aesthetic Response,â Trends in Cognitive Sciences, 11, 2007, p. 411.
6. On this see my Paura e meraviglia. Storie filosofiche del XVIII secolo (Fear and Wonder. Philosophical Stories of the Eighteenth Century) Rubbettino, Catanzaro 1998.
7. On the notions of âformal connectionsâ and âperspicuous representation,â see L. Wittgenstein, âRemarks on Frazerâs Golden Bough,â in Philosophical Occasions (1912â1951), edited by J. Klagge and A. Nordmann, Hackett, Indianapolis, 1993. See also L. Wittgenstein, Philosophical Remarks, edited by Rush Rhees, translated by Raymond Hargreaves and Roger White, Oxford, Blackwell, 1975. These concepts have also been examined in A. G. Gargani, Wittgenstein. Musica, parola, gesto, Cortina, Milan, 2008, p. 68 ff. and in A. M. Iacono, âAttorno al concetto di rappresentazione perspicua. Spengler e Wittgenstein,â in Goethe, Schopenhauer, Nietzsche. Saggi in memoria di Sandro Barbera, ETS, Pisa, 2012.
8. K. Marx Capital, I. 4.
9. See J. Lacan Le s Ă©minaire de Jacques Lacan, Livre IV: La relation dâobjet (1956â1957), edited by J. A. Miller, Seuil, Paris, 1994. For a detailed discussion of fetishism in the context of the modern world, starting from Marx, Freud, and Lacan, see S. Zizekâs The Plague of Fantasies, Verso, Londonâ New York, 1997. See also Figure del feticismo, a cura di S. Mistura, Einaudi, Turin, 2001; U. Fadini, âAttraverso il feticismo radicale,â Millepiani, no. 21, 2002, pp. 63â77, where Baudrillardâs theorization is also discussed.
10. B. Bettelheim, The Uses of Enchantment, Vintage Books, New York, 2010.
11. Camille Tarot, De Durkheim Ă Mauss. Lâinvention du symbolique, La DĂ©couverte, Paris, 1999, pp. 507â508. Tarot notices that my Le fĂ©tichisme. Histoire dâun concept, PUF, Paris, 1992 does not mention another consideration, besides that of Maussâs âmisunderstanding,â which is quite pithy in itself. Namely that this âmisunderstandingâ constituted a ânecessary mistakeâ for social sciences. Apart from the fact that Mauss does not explain his claim, as Tarot rightly notesâwhatever the meaning he attributed to it may have beenâthe risk posed by this ambiguous concept of âinevitabilityâ is that it can become a historical justification. In any case, I would distinguish between what is irreversible and what is inevitable.
12. W. Pietz, âThe Problem of the Fetish,â Res, no. 9, 1985, pp. 5â17; no. 13, 1987, pp. 23â45; no. 16, 1988, pp. 105â123. See Ch. Antenhofer (ed.), Fetisch als euristiche Kategorie, Transcript Verlag, Bielefeld, 2011 for a recent debate on the notion of fetish.
13. W. Pietz Le f Ă©tiche. GĂ©nĂ©alogie dâun problĂšme, Kargo & LâĂclat, Paris, 2005.
14. B. Latour Petite réflexion sur le culte moderne des dieux faitiches, Synthékabo, Paris, 1996, p. 23 ff.
15. Latour considers the interpretation made both by me and by Pietz to be still inside this illusion.
One The Theoretical and Historical Assumptions Underpinning the Concept of Fetishism
1. See D. Vieira, Grande Diccionario Portuguez ou Thesouro da Lingua Portugueza, edited by Ernesto Chardron and Bartholomeu H. De Moraes, vol. III, Porto, 1873, p. 623. The word âfeitiçoâ is to be found in J. Barrosâs 1552 DĂ©cada I (liv. 3, Chapter 10; liv. 8, Chapter 4, liv. 10, Chapter 1).
2. Ibid. See also V. Valeri, Feticcio, Enciclopedia, vol. VI, Einaudi, Torino 1979, p. 100.
3. Charles de Brosses, Du Culte des Dieux fĂ©tiches ou ParallĂšle de lâancienne Religion de lâEgypte avec la Religion actuelle de la Nigritie, GenĂšve, 1760. van der Leeuw argues that the term âfetishismâ had already been used by G. Carolinus in his 1661 Het hedendaagsche Heidendom of Beschrijving van der Godtienst der Heidenen (a work cited by Balthazar Bekker in The World Bewitchâd where, as we shall see, a comparison is made between practices associated with the âFetissoâ and practices bound to other ancient and modern religions). But van der Leeuw also adds: âIt is certain that de Brosses used the word for the first time as a scientific and phenomenological expression. He used fetishism as a general term for the religion of the Negroes. He was also the first to write on the psychological origin of fetishism,â G. van der Leeuw, PhĂ€nomenologie der Religion, Mohr Siebeck, TĂŒbingen, 1956 (2nd edition), Religion in Essence and Manifestation, translated by J. E. Turner, Peter Smith, Gloucester (MA), 1967 [1963], 2 vols. with appendices to the Torchbook edition incorporating the additions of the second German edition by Hans H. Penner. As far as the origin ...