1 Redeeming
In 1825, at the age of twenty-seven, Alexander Dyce edited an anthology of womenâs poetry, beginning with the medieval writer Juliana Berners and ending with Dyceâs contemporary, Laetitia Landon. Dyce would go on to edit a considerable quantity of what we might now see as the heart of English Renaissance literature: Marlowe , Shakespeare , Middleton , Ford , Webster , Skelton , Beaumont and Fletcher , Peele , Shirley . And yet by the early twentieth century, Dyce and his editorial labours were almost invisible, made so by the purportedly more scientific editing which dominated the period from about 1920 to 1980 (as discussed in detail in my final chapter). For the small number of people who pore over the fine print of scholarly editions, including the lists of previous emendations that are confined to tiny print at the foot of the page or the back of the volume, Dyceâs name will appear on occasion, like a faint ghost whose intermittent bright idea is barely registered. Within the dominant field of Shakespeare editing , names like Dyce , Halliwell-Phillipps , Collier , Wright, pop up from time to time because Shakespeare scholars have in recent years developed a more acute sense of the history of their approaches to editing as well as to criticism. However, the detailed endeavours that marked nineteenth- and early twentieth-century editing have been largely ignored.1 This book is intended to remedy that neglect. I contend not only that these editorial endeavours are an important yet neglected aspect of literary and intellectual history, but that they played a significant role in shaping modern conceptions of the literary and cultural field of Renaissance literature.
This is not intended to be an exhaustive history of editing, as my focus is on some especially interesting and representative case studies. But my overall approach is intended to avoid the teleological error that seems to shape most accounts of the transmission of Renaissance writing. It is perhaps understandable that working editors need to justify their (extensive) labours by arguing that their editions supersede those of their predecessors. But editing is driven by ideology and fashion as much as any other endeavour within the humanities, and while there may be technical advances, it is far from the case that each edition is âbetterâ or more reliable than its predecessor. At the same time, the editing examined in this book shifted the very notion of what a suitable editorial subject might be, and the eliding of this process means that a key historical context for the transmission of early modern writing has been ignored. Editing changed radically from 1825 to 1915, but one significant factor that holds for much of the work done during this period is a generosity, and accompanying perseverance, that led to a massive expansion of access to Renaissance writing, from the sustained Complete Works editions undertaken by editors like Dyce , through to the collections and individual editions of pamphlets, jest-books , and other material once considered to be ephemeral and not worthy of notice. The result was an expanded notion of what could be known about the sixteenth and seventeenth centuries in Britain.
2 Canonising
Only in recent years have we caught up with the expansive notion of
Renaissance literature explored and presented to readers by the editors discussed in this book. In his groundbreaking and influential analysis of the concept of the
canon ,
John Guillory argued that the issue at stake in disputes over a literary
canon is not the individual items/authors/works that might be slotted in and out of lists that constitute syllabuses, but rather the social forces at work in the very idea of a
canon.
2 Guilloryâs
subtle and detailed analysis underlines the nexus between systems of education and
canon formation following the Enlightenment. In Guilloryâs
argument, the eighteenth century saw the category of âliteratureâ harnessed to a pedagogical imperative, and Guillory
maintains that the social as well as cultural effects of repositioning the
canon have to be viewed as part of a totality, rather than simply a shifting of individual items on a scale of evaluation:
It is always a mistake, then, to read the history of canon formation as though individual acts of revaluation had specific and determinable ideological effects simply determined by the choice of authors revalued, as though the revaluation, say, of Donne, could somehow infuse literary culture with attitudes, beliefs, or values peculiar to Donne or his milieu. The question before us is rather how the revaluation of particular authors alters the set of terms by which literature as a whole, or what we now like to call the canon, is represented to its constituency, to literary culture, at a particular historical moment.3
I have set out to show, in this book, how the activity of editing in the nineteenth century and into the early twentieth shifted what might perhaps be more accurately called a field, rather than a canon , of Renaissance literature. The nineteenth-centuryâs eclectic and wide-ranging representation of the Renaissance through a comprehensive, or at least vastly more comprehensive, editing process was reversed as the twentieth century turned away from nineteenth-century achievements to produce a restricted canon. This is the narrowing that has been analysed in relation to the teaching of Renaissance drama by Jeremy Lopez, who argues that the generous anthologies of the eighteenth and nineteenth centuries gave way in the twentieth century to a narrow series of collections of plays aimed at the tertiary student market.4 This process of bringing into being a Renaissance field, I argue here, is replicated across the creation of Complete Text Editions in the nineteenth century, as well as in the editing of more ephemeral works and authors. At the same time, the history of this process has been skewed by the unrelenting focus on Shakespeare. I have placed the editing of Shakespeare during this period in a much broader context, because it occurred within a general move to uncover what might be seen as the historically informed idea of early modern or Renaissance writing.
In part because of the work that has been done on the history of Shakespeare editing , the nineteenth century has been seen as a continuation of the eighteenth century focus on how âShakespeareâ might be constituted as the exceptional Renaissance author, and how his works might properly be assembled and edited. As I will discuss in more detail in Chaps. 2 and 3, the trajectory of this Shakespearean focus has been explored most cogently by Margreta de Grazia in her study of how the Malone edition of Shakespeare worked towards a stabilisation of the Shakespeare text, and a focus on the singular author and his developing âcareerâ over time.5 Of course, it is not that there was no focus at all in the eighteenth century on Renaissance authors other than Shakespeare. Indeed, Jonathan Kramnick has argued that the notion of a select group of early authors (Spenser , Shakespeare, and Milton ) as a canon was a product of eighteenth-century criticsâ anxieties over the encroachment of modernity , seeing a parallel in the fierce discussions over a literary tradition with the 1990s âcrisisâ over the canon and its place in society.6 I would add to this that what one can see, generally, in the eighteenth century in terms of access, if not critical commentary, is an increasing focus on Shakespeare. It is not that this diminished in the nineteenth century, but, as the following chapters will show, the idea of what should be accessible moved from âjustâ Shakespeare to the notion of a literary or even a writing culture that encompassed a large body of writers and works from the sixteenth and seventeenth centuries. Editing , in the broadest sense of âcurated transmissionâ, placed in readersâ hands an idea of a valued and ever expanding amount of material that could characterise Renaissance culture in Britain.
3 Recovering
Accordingly, this book traces a new history of the transmission of Renaissance writing through a rich and heterogeneous editorial tradition. While, as I have noted, this is not an exhaustive account of all the editors and their editions in this period, it is a representative and chronological history of how editing brought into being a concept of the Renaissance as a literary/cultural field. At the same time, my research has revealed a considerably more impressive achievement than the received view of these editors has established in the minds of many scholars. Understanding this history also, I will argue, casts a useful light on recent developments in editing and editorial theory.
In Chap. 2, my focus is on the career of Alexander Dyce , which exemplifies the stock image of the indefatigable labours of a nineteenth-century bachelor-amateur-scholar. As I have already noted, Dyceâs editing began with...