The present slim volume originates from a PhD thesis, âThe Political Culture of the Belfast Labour Movement, 1924â39â, funded by the Arts and Humanities Research Council and conducted at Queenâs University Belfast in 2009â13. In that thesis, âpolitical cultureâ was utilised as the methodological framework to investigate the record of the inter-war Belfast labour movement. Robert Kelley, in an influential description, described the difference between politics and political culture as âthe difference between reporting the flow of play in a particular sport setting and describing the larger framework that sets up its overall nature: the rules of the gameâ.1 It also involves, according to Lawrence Black, âordinary and elite political activity, activists and spectatorsâ.2 Political culture is therefore an attempt to analyse something more fundamental than politics; the concept is used to understand how the ârulesâ of politics are conceptualised, measured and understood by individuals and groups. During the PhD thesis, it became clear that âpolitical cultureâ was a phrase to describe the constitution of the âpoliticalâ.3 Finally, the present volume being the result, it became evident that previous analysis was overly harsh on the politics of labour in inter-war Belfast and the wider lack of development of class politics in Northern Ireland. But what, exactly, do we mean by âlabourâ?
Andrew Finlay has argued that the Northern Ireland Labour Party (NILP) should be examined as part of the broader labour movement rather than as a purely electoral party.4 The case studies presented below are sympathetic to Finlayâs view. They attempt to examine both the organised political and industrial expression of the labour movement and the wider experience of working-class people. The first criterion for inclusion was evidence produced by political parties consisting of working-class people or with a specific orientation to the working class. On this basis, evidence from the NILP, the Belfast Independent Labour Party, the Northern Ireland Socialist Party and communists was examined. Furthermore, material from the Ulster Unionist Labour Association was considered because of their orientation to recruit working-class Unionists to the Ulster Unionist Party (UUP). Second, evidence from institutions and organisations which represented industrial working-class concerns was examined. For example, source material from trade unions, organisations of the unemployed and the Belfast Trades Council was examined.
The book utilises a historical case study approach to analyse the Belfast labour movement during the inter-war period. The archival sources available, however, are limited because of the destruction caused in Belfast by the Second World War. The book has therefore relied on both public and archival sources. These sources consist primarily of newspapers, such as the Belfast Newsletter, Belfast Telegraph, Irish News and Northern Whig. Left-wing newspapers of the periodâfor example, The Labour Opposition of Northern Ireland, The Voice of Labour and The Irish Democratâhave also been used as a significant source. Newspapers tended to either glorify the role of the left or alternatively demonise it because they were produced either by the left or their opponents. Government sources from the period, especially police reports, have also been used extensively. The origins of these sourcesâofficial, private and archivalârequire that the historian handle the evidence with care and diligence.
This book is, however, an examination of the political literature produced by the Belfast working class. Therefore, broader cultural and literary sources were utilised at a minimum.5 These included such important topics as the Co-operative movement in Belfast, represented primarily by the Belfast Co-operative Society Ltd. This body had a mass membership in Belfast during the period,6 intervened in local politics,7 and saw significant co-operation between activists who identified as Labour, Unionist and Nationalist.8 Similarly, this book does not examine adult education represented by local branches of the Workersâ Education Association (WEA)9 and the National Council of Labour Colleges (NCLC).10 Both of these bodies provided education to working-class adults in Belfast, though with different objectives. The WEA provided classic, liberal and non-political education , while the NCLC provided explicitly left-wing education , much like the Plebs League in Britain. At least one Socialist Sunday school existed in Belfast during the inter-war period, but again this topic was not investigated. Last, the influence of culture and literature on the Belfast labour movement was not examined. These omissions include individuals who were involved in labour activities at the time, such as John Hewitt, or who grew up in Belfast during the period, such as Sam Hanna Bell. These areas await further study and have been utilised only when they seemed particularly appropriate.11
The introduction below is a political narrative and discussion of the early history of...
